Suddhopaani lakes kun oleh bibinnoh doronor flora aaroh fauna gor, microscopic algae tun duri biraad maaj aaroh mammals song.

Odbud poribesh saan'or suddhopaani lakes aaney bibinnoh doronor aaboshon prodaan gorey yeh jib'unottei aaroh taara moddeh ontorbaad taani oleh kothin ebong akorshit.

Ekkaan begottun bez aakorshoniyo bosisto suddhopaani lakes aanor olodey ghaaz suno jibon aanit distinct zonation upostit aageh dey, jein nahi paani gaano murot taan nirdorit gora oi aaroh bell'lo por aan hotomaan song tolaat lumegoi.

Drido jaagaa gaanit, jot nahi ektaal por aagey, singor bola ghaaz sunor goono mat jaana jaai di 'Macrophyte bed' sini toiyer oi.

Ibeney bibinnoh invertebrates, maaj aaroh amphibians unorey obostaan prodaan gorey.

Murot jaagaa gaanit,jot nahi por hom ajey, paani gaano column aan aadhipottoh gora haai phytoplankton ottun jigun nahi microscopic algae jini paani gaanot baaja-baaja guri taai.

Yeh organisms sun oleh primary producers lake ecosystems aanot, aaroh taara food chain aanor oleh bhittil.

Fauna goon suddhopaani lakes aanor oleh bibinnoh, aaroh aagedey oley ektaal bibinnoh doronor maaj, amphibians, reptiles, birds aaroh mammals.

Maaj sun olaakkay opureiyeh vertebrates suddhopaani gaanot, aaroh taara ekkaan guruttohpurn dayito paaloon goron food cain aanot.

Hoi ikko maaj'oh species suddhopaani lake kaanot olaakkay trout, bass, pike, aaroh perch.

Freshwater lakes are home to a wide variety of flora and fauna, from microscopic algae to large fish and mammals.

The unique environment of freshwater lakes provides a variety of habitats for these organisms, and the interactions between them are complex and fascinating.

One of the most striking features of freshwater lakes is the presence of a distinct zonation of plant life, which is determined by the depth of the water and the amount of sunlight that reaches the bottom.

In shallow areas, where there is plenty of light, a dense mat of rooted plants known as a "macrophyte bed" forms.

This provides a habitat for a variety of invertebrates, fish, and amphibians.

In deeper areas, where there is less light, the water column is dominated by phytoplankton, which are microscopic algae that float freely in the water.

These organisms are the primary producers in the lake ecosystem, and they are the basis of the food chain.

The fauna of freshwater lakes is also diverse, and includes a wide variety of fish, amphibians, reptiles, birds, and mammals.

Fish are the most abundant vertebrates in freshwater lakes, and they play a vital role in the food chain.

Some of the most common fish species in freshwater lakes include trout, bass, pike, and perch.


Fatima Messaoudi: Mui oleh ikko actor aaroh furnitre designer. Mui oh poollo ugurey utsaahito viches guri jokkaney jaararley dinnot pudon.

Interviewer: Torey acting ot aroh furniture design not honna akorshit gossey?

Fatima Messaoudi: Mui aakottun duri prodorshon ebong jinich baanei baar gom paang.

Acting'aan moreh nijo re nijeh srijonshil bhave prokash guribaattei onumoti de, aaroh furniture design'naan ney moh sridonshil'aan bebohaar gurinei jinich saani reh dol ebong functional baanei baattei onumoti de.

Interviwer: Hi challenges laagot peiyoch actor'ror aaroh furniture designer izebey?

Fatima Messaoudi: Ekkaan challenge mui laagot peiyon geh actor'ro izebey olodey industry'it diversity gaan homi ageh.

Moreh onsur iben hoi'on de olodey mui biley moh jaat'toh baah jaatitaa'bo kaaron ney yeh role'aan thik noi.

Ikko furniture designer'ro izebey, mui challenge laagot peiyon gey olodey morod prodaan udyog'got mui bo jaaagah gaan baanei baar sei'ong.

Interviewer: Tui hingri yeh challenges'saani joy gossos?

Fatima Messaoudi: Mui yeh challenges'saani joy gocchong gey olodey ektaal haadoni gurinei ebong aaja noh aarei nei.

Fatima Messaoudi: I'm an actor and a furniture designer. I'm also passionate about flowers, especially those that bloom in the winter.

Interviewer: What drew you to acting and furniture design?

Fatima Messaoudi: I've always loved performing and creating things.

Acting allows me to express myself creatively, and furniture design allows me to use my creativity to make something beautiful and functional.

Interviewer: What are some of the challenges you've faced as an actor and a furniture designer?

Fatima Messaoudi: One of the challenges I've faced as an actor is the lack of diversity in the industry.

I've often been told that I'm not the right type for a role because of my race or ethnicity.

As a furniture designer, I've faced the challenge of breaking into a male-dominated industry.

Interviewer: How have you overcome these challenges?

Fatima Messaoudi: I've overcome these challenges by working hard and never giving up.


Mui nitto iyen baabong taara hi loi baana oi-ong aaroh taarah huddur durot.

Mother: Well, taara'gun aajoley biraad ball'oh gas jigun nahi aamaattun bohut durot.

Begottun bez hai bo olodey Saan'naan, aaroh sibey 93 billion miles durot.

Onyo taara gun aaroh bez durot, hoi ikko edok durot jeh light years laagey taara light taan aama idu lumbehgi.

Son: Wow, sein do baari dol!Mui hono din baabi no paarong taara aamaattun edok durot tey.

Mother:Iben baari do.Ebong taara gun aamaattei bohut dorkaari.

Taara aamaarey por ebong gorom don,aaroh taara aamaarey posol dangor gori baattei saashjyo goron.

Taara gun saara,aami baazi no paari bong yeh pritivi gaanot.

Son: Saaley taara gun gesche guri aamaattei bohut dorkaari.

I've always wondered what they're made of and how far away they are.

Mother: Well, the stars are actually huge balls of gas that are very far away from us.

The closest star to us is the Sun, and it's about 93 million miles away.

The other stars are much farther away, and some of them are so far away that it takes light years for their light to reach us.

Son: Wow, that's amazing! I can't even imagine how far away that is.

Mother: It is amazing. And the stars are so important to us.

They provide us with light and heat, and they help us to grow crops.

Without the stars, we wouldn't be able to live on Earth.

Son: So the stars are really important to us.

Mother: They are. And they're also beautiful.


Ek somoy eh, dibeh pilot elaak jigun nahi bohut gom somaashye.

Tara eklogeh saladey gom pan aroh aji ajeh para golpo hoi he goron.

Ek dinney, taara saagor'oh ugurey plane naan saalaadey ikko biraad maach dekkon paani tun jump maarettey.

Bang'eh di boji ageh dey pilot'toh hoiyeh, "Tui seh biraad maacho dekkos?"

Denedi buji agehdey pilot'toh hoiyeh, "E, mui dekkong! sibeh bohut biraad!"

Taara asson aaroh taara flight taan jaari rageiyon.

Jokkay taara plane naan doi utton, taara ikko biraad airpot peley jeiyon.

Bang'eh di ageh dey pilot'toh hoiyeh, "Mui baabong'ottei hoi bo maanuj aagon obol ikkunu seh airport tot."

Denendi ageh dey pilot'toh hoiyeh, "Mui hobor nopaang, maattor ektaal oi paaron."

Taara aaroh asson seh porey flight taan jaari rageiyon.

Once upon a time, there were two pilots who were very good friends.

They loved to fly together and share funny stories.

One day, they were flying over the ocean when they saw a large fish jump out of the water.

The pilot on the left said, "Did you see that big fish?"

The pilot on the right said, "Yes, I did! It was huge!"

They laughed and continued on their flight.

As they were flying, they passed by a large airport.

The pilot on the left said, "I wonder how many people are at that airport right now."

The pilot on the right said, "I don't know, but it must be a lot."

They laughed again and continued on their flight.


Ayen araw sorgar awleh dyen jora-josseh darona jeni bodola bodawl gori bebohar garon.

Jingyuri awdaw sath, deno moddeh soth ekkan no mijeyeh ageh: Ayen awlawdeh ek tara niyom somasso damon goribettei, indi sorgar awleh ekko body yei niyom ani lagu gawreh.

Sorgareh order ragei battei araw nagorik kunor udikarani rokkeh gori dibattei ayen banai.

Tara lekkeh ba nolekkeh oi paron, tarareh nanan hittendi salu gori pareh jene juri bana lona, jelot nejana ba emen marei pelanat.

Sorgarunor dayitto awleh iyenun sagyi sana araw salu gorana.

Tara upai banei paron jiniloi bek somassun unjol gori paron.

Sorgarun gawnaw tantrata ba egaw tantrata oi pareh, araw size an sigon adam hoiteh dangyawr desh yoi pareh.

Ayenor araw sorgaror huduman ekkan busseh sayosh bepar noi.

ayinno sorgarawreh sajjo gori pareh hingyuri salebaw araw sorgareh o ayennoreh sajjo gori pareh hingyuri bana jebaw araw ham goribo.

Iyenor sodoran awna bajjo aste-asteh gori ojar araw iyen awleh somasso hingyuri ham gawrer sen bujonar gurutto purnor bak.

Law and government are two closely related concepts that are often used interchangeably.

However, there is a key difference between the two: law is a set of rules that govern society, while government is the body that enforces those rules.

Laws are created by governments in order to maintain order and protect the rights of citizens.

They can be either written or unwritten, and they can be enforced through a variety of means, such as fines, imprisonment, or even death.

Governments are responsible for interpreting and enforcing the law.

They also create policies that are designed to promote the general welfare of society.

Governments can be either democratic or authoritarian, and they can range in size from small villages to large countries.

The relationship between law and government is a complex one.

Laws can influence the way that governments operate, and governments can influence the way that laws are created and enforced.

This relationship is constantly evolving, and it is an important part of understanding how society functions.


Charles Darwin neh awleh British jor naturalist jibeh dolei hobor pan tar jeh obodan alaw biggyennor unnotir..

Tar boi bot the Origin of Species, he gai-gai bajonir mantobbo gan hoi seyeh jeneh hoi jibanu gyun jigun tarar sero palaloi mili paribek tara baji paron araw saw pudei paron.

Ei mantobbo gan bodolideh amar jibonan bujonar upai an araw prasur biggyen not oh bawrchawr gosseh.

Darwin nor ekkan begawttun best monot posseh ham awleh the tar ucchoni utteh tar guri piri panit tandeh poran bola gun senei.

Jokkeh HMS Beagle loi guron-piron gawrer, the jeh-jeh gas-bash lagot peyeh tar jatrat sigyunoreh bijirei-bijirei somoi hadeyeh.

Te goda guri piri seyeh nanan poran bolar dawl te dekkeh, araw te habor pana suru gosseh ekkan daron ageh jendoi poran bolagyun bak oyon.

He araw hobor peyeh hoi ikko poranbolar dawl dolei tarar sero palaniloi mili paron ek dagyittun besh.

Yei guri pirisana ganeh Darwin oreh ta gai-gai bajonir montobbo ganbanei battei proyujon gosseh.

He sahoj gori hoyeh jibanugun awleh begawttun doleh tatar sero palaniloi mili paron seneh bajibyer mawtaw araw saw pudei paron.

Iyehnor awrtat awlawdeh somoi o poreh, jibanur songkeya gyun bodola jebar juni environment an bodola jai.

Charles Darwin was a British naturalist who is best known for his contributions to the science of evolution.

In his book On the Origin of Species, he proposed the theory of natural selection, which states that organisms that are better adapted to their environment are more likely to survive and reproduce.

This theory revolutionized the way we think about life and has had a profound impact on the history of science.

One of the most interesting aspects of Darwin's work is that he was inspired by his observations of marine life.

While traveling on the HMS Beagle, he spent a great deal of time studying the animals and plants that he encountered on his journey.

He made detailed observations of the different species that he saw, and he began to notice that there were patterns in the way that they were distributed.

He also noticed that some species were better adapted to their environment than others.

These observations led Darwin to develop his theory of natural selection.

He argued that the organisms that are best adapted to their environment are more likely to survive and reproduce.

This means that over time, the populations of organisms will change as the environment changes.


Earthquakes aani olodey prokritik gottona jeh kaaron ney prosaarit hoti oi aaroh jibon oh jaai.

Ini Earth's crust saanot hotaat guri energy release oinei oi di, aaroh judojudo aakhaar oi paarey minor tremors ottun major catastrophes song.

Bego biraad earthquake kaan goda sohor aan somotol guri di paarey, aaroh tsunamis ebong secondary hazards aanit oh trigger guri paarey.

Earthquakes saani oleh maanuj'jo jinghaani'tei biraad khaatra, aaroh economics ebong somaajot dongso obaar probaab oi paarey.

Ektaal kaaron aageh jinittei nahi earthquake kaan severe guri oi, sini olodey earthquake kaano murot taan, jonosonkya kendro nuikorto, aaroh maadi gaanor baah pottor bo prokaar aan jot nahi earthquake kaan oi.

Earthquakes saan oh maanuj suno kaarjokola gaani loi utsaahito oi, jemon dams unor construction oi baah maadi gaanor bidirey injection nor fluids borey de oi.

Earthquakes saanor bigyaanik gobesona gaan hondey olodey seismology.

Seismologists uney bibinnoh doronor ostroh bebohaar goron earthquakes so ugurey pori baattei, sini oleh seismographs, jein doi maabon maadi gaan lorey de sein earthquake so kaaron'eh.

Seismologists uney oh computer model bebohaar goron buji baattei hi kaaron ney earthquakes oi.

Early warning systems aani jini loi nahi maanuj sunorey sotorko gora oi earthquakes oi di sein sey hobor aani seismologists uney seismographs ottun lon dey.

Earthquakes are a natural phenomenon that can cause widespread damage and loss of life.

They are caused by the sudden release of energy in the Earth's crust, and can range in size from minor tremors to major catastrophes.

The largest earthquakes can cause entire cities to be leveled, and can even trigger tsunamis and other secondary hazards.

Earthquakes are a major threat to human life and infrastructure, and can have a devastating impact on economies and societies.

There are a number of factors that can contribute to the severity of an earthquake, including the depth of the earthquake, the proximity to population centers, and the type of soil or rock that the earthquake occurs in.

Earthquakes can also be triggered by human activity, such as the construction of dams or the injection of fluids into the ground.

The scientific study of earthquakes is known as seismology.

Seismologists use a variety of tools to study earthquakes, including seismographs, which measure the ground shaking caused by an earthquake.

Seismologists also use computer models to help them understand the causes and effects of earthquakes.

The early warning systems that are used to alert people to impending earthquakes are based on the information that seismologists collect from seismographs.


Ekkaan gom mattress dorkaar ek redh'or gom ghum pebaar'ttey.

Ekkan aram bola mattress hiye phireh sorgori battey, gomeh daley ghum phebattey, ebong mood on tik gori battey sahajyo gori pareh.

Phottom mattress'aani develop gocchon deh ancient Egypt'ot, jiyeni shon, haagaaraah aaroh onyo natural materials oi sokkhe'neh sidhu baaneyon deh.

Middle Ages'ot mattress'aani baaneyon'deh wool, feathers aroh onyo animal products'oi

19th century't mattress'aani springs aaroh onyoh metal components'oi baanaah aaraaboh gocchon.

Hon baabott'eh mattress tot'tei begottun bej gom oboh siyen nijoccho proyojon ebong pocchondo onusaareh.

Ek daaghi yeh soktoh mattress gom phaan, othosoh aroh ek daaghi yeh norom mattress gom phaan.

Inukkeh mattress thogaana dorkaar jeh mattress'aaneh tottun jettomaan laagiboh settomaan support dipaariboh, ebong tottei ghum jaadeh yo jen aaraam oboh.

Ekkan gom mattress'eh serious health problem'ottun rokkey gotteh sahajyo goripaareh, jemon haangel-phireh, gottona-phireh aro maadha-pireh.

Iben eh toreh redh'ot gomeh daaleh ghum phebaatey'yo saahajyo gori phaareh, jen'eh tor mood, energy level aroh overall health improve goripaareh.

A good mattress is essential for getting a good night's sleep.

A comfortable mattress can help to relieve pain, improve sleep quality, and boost your mood.

The first mattresses were developed in ancient Egypt, where they were made from straw, reeds, and other natural materials.

In the Middle Ages, mattresses were made from wool, feathers, and other animal products.

In the 19th century, mattresses began to be made from springs and other metal components.

The type of mattress that is best for you depends on your individual needs and preferences.

Some people prefer a firm mattress, while others prefer a soft mattress.

It is important to find a mattress that provides you with the support you need and that is comfortable for you to sleep on.

A good mattress can help to protect you from serious health problems, such as back pain, neck pain, and headaches.

It can also help you to get a better night's sleep, which can improve your mood, your energy levels, and your overall health.


Paani'gan ekkaan guruttoh purn sompoth jibon'nanor yeh prithivi'gaanot.

Iben oley hebaattei, baat-raani baattei, haajeh baattei, aaroh saagor onyo jinich'ot bebohaar guribaattei.

Paani'gaanor promuk bebohaar'an olodey irrigation'ottei, jen nahi 70% nottun bez global water horoach goraa oi.

Onyo dang'or jinich'ot paani gaan bebohaar goraa loi di olodey industrial production'not, domestic use'ot aaroh power generatiomn'ot.

Paani'gaanoh horoch'saan nirboy gorey de olodey source'anoh aaroh jaagah'gano ugurey.

Hoi ekkaan jaagat, paani gaan bohut sosta aaroh ektaal guri paa jai, aaroh hoi ekkaan jaagat olodey paani gaan niretit'tey aaroh daami.

Paani gaanoh daam'an baalok'kaani kaaron'neh effect goreh,sini olodey pollution,drought, aaroh climate change.

Paani'gaanoh bebohaar'un ney iben ekkaan mullobaan baanai.

Tobey'oh, Paani niretitey'gaan oleh ekkaan biraad somoshjye beg baag jaagah gaanit.

Senottei aamaar paani bhaabi-buji horoch goraana gaan oley baari dorkaari aaroh jokkey sujuk pei paani baajaana.

Water is a vital resource for life on Earth.

It is used for drinking, cooking, cleaning, and many other purposes.

The chief use of water is for irrigation, which accounts for over 70% of global water consumption.

Other major uses of water include industrial production, domestic use, and power generation.

The cost of water varies depending on the source and location.

In some areas, water is relatively cheap and plentiful, while in other areas, it is scarce and expensive.

The cost of water can also be affected by factors such as pollution, drought, and climate change.

The many uses of water make it a valuable resource.

However, water scarcity is a growing problem in many parts of the world.

It is important to use water wisely and to conserve water whenever possible.


John olode ekko gabur manus te ekkdom je hamani oi sini siri ujoi d I de, te te arw new2 jinis sigibar ekkdom raji tai.

Ekk dine john e hiking ot jeye, te sidu buji nobasse jinis lak peye goi.

Te sot ekko bor hana lagot peye goi, sen ole madi bidire hut sanne guri degai.

John tar janibar mone hoye sene te toledi lamme goi gatto sot

Jekke john e posse goi toledi, te amok oye goi jei jinis san denei

Je goran dekke goi sot nosinne dol2 creatures loi borti elo, sei jaga gan unno jaga loi ekkdom judw

John e sot hoi ekk din hadelo sei hut tan berei, te sot sigi passe de ole sot higuri sole

Ta bebare o ekktal buji loi passe, te sot babi passe de te ittun bes gunor jeme ne uya ke di babi nobare

Jekke john e sei gatto tun nigili esse te ekkdom judw manus

Te ikku nu bana sonsaran buji pari battei noi

John was a young man who had always been fascinated by the way things worked, and he was always eager to explore new areas.

One day, John was hiking in the woods when he came across a strange sight.

There was a large hole in the ground, and it seemed to be leading to a vast underground cavern.

John was curious about what was inside, so he decided to climb down into the hole.

As John descended, he was amazed by what he saw.

The cavern was filled with strange and wonderful creatures, and it was clear that this was a place unlike any other.

John spent the next few days exploring the cavern, and he learned a great deal about the processes that were at work there.

He also learned a lot about himself, and he realized that he was more capable than he had ever thought possible.

When John finally returned to the surface, he was a changed person.

He was no longer content to simply observe the world around him.


Bhumikompo gaan ekkaan hotaat ebong hingsok kompon Earth's crust saanot jeh kaaron ney biraad dongso oi paarey.

Begottun bes sadaron karon nan bhumi kompo ganor olodey tectonic plates sani lor sor ona, jini nahi birad birad hottah Earth's crust sanot jen nahi molten rock ko bego ugurey pristoh toledi ganot.

Eh plates saani jokkaay jaadi-jaadi lorey baah duj maara-maari oi, ini eh Earth's crust saan baang'e de aaroh seismic waves utpaadon gorey.

Eh waves saani Earth taano di brohmon gorey aaroh eh kaaron ney maadi gaan kompon gorey.

Earth taano magnitude taan Ritcher scale aanot maaba jaai, jen nahi 0-9 ranges song oi.

Jedok bes magnitude taan biraad oi, sedok bes bhumikompo gaan biraad oi.

Bhumikompo gaaney bibinnoh doronor dongso guri paarey, jemon maadi kompon guri paarey , maadi baangi'jaana, tsunamis, building baangi'jaana, aagun duri paarey, aaroh jibon jei paarey.

Bhumikompo gaaney oh onyo bipod utsaahit guri paarey, jemon avalanches.

Jeh hoti gaan bhumikompo gaaney gorey sein baalok'kaani kaaron noh ugurey nirbor gorey, jemon bhumikompo gaano magnitude taan, epicenter aano distance saan, maadi gaano prokaar aan, aaroh buildings'oh consruction naan.

An earthquake is a sudden and violent shaking of the Earth's crust that can cause great damage.

The most common cause of earthquakes is the movement of tectonic plates, which are large pieces of the Earth's crust that ride on top of the molten rock beneath the surface.

When these plates move past or collide with each other, they can cause the Earth's crust to break and produce seismic waves.

These waves travel through the Earth and can cause the ground to shake.

The magnitude of an earthquake is measured on the Richter scale, which ranges from 0 to 9.

The higher the magnitude, the more powerful the earthquake.

Earthquakes can cause damage in a variety of ways, including ground shaking, landslides, tsunamis, building collapses, fires, and loss of life.

Earthquakes can also trigger other hazards, such as avalanches.

The damage caused by an earthquake depends on a number of factors, including the magnitude of the earthquake, the distance from the epicenter, the type of soil, and the construction of buildings.


Hittei hole amare Gogobane bane yede, bana Bogobane ugum guri parede.

Jekke ami ama gom monan doi tei, sekke ami suk kan hene ken hobor pei.

Mattor, jekke ami ama mona ni jaguluk banei turi no basse oi, sekke ami hosse bajebar monan dagor oi ba monot jaguluk ani de.

Nanan doro no guri ami ei mono hama ni song2 obattei gur parei.

Ekkan olode ami seneken guri value gurei c guri tana.

Ami jekke hobor pei amattei hubon bes gom te ami jen amattei gom sen loi, ami ekka buji parei d eben amattei gom obw guri.

Arw unno d guri parossi ole amone uju hoda hoinei ama dom arw dor ani uju guri hoi nei.

Ami jekke ama bebare hor pei, sekke ami choice loi parei d ama dokkan o ejebe.

Somoi ebw ami jekke bul gurei ba amar choice gora puribo.

Hintu, ami juni hadoni gurei d oi, ami sekke arw suk pebonggoi.

This is because we are all created in God's image, and God is the essence of rationality and order.

When we live in accordance with our true nature, we are able to experience peace and harmony.

However, when we allow our thoughts and actions to become chaotic and inconsistent, we experience inner conflict and turmoil.

There are many ways to achieve internal consistency.

One way is to live according to our values.

When we know what is important to us and we make choices that are consistent with those values, we feel a sense of purpose and direction.

Another way to achieve internal consistency is to be honest with ourselves about our strengths and weaknesses.

When we are aware of our true selves, we can make choices that are in alignment with our authentic nature.

Of course, achieving internal consistency is not always easy.

There will be times when we make mistakes or when we are faced with difficult choices.

However, if we are willing to strive for consistency, we will eventually find our way back to peace and harmony.


Ekk somoi yot, ekkan dol sora tedw sot ell her tedw.

Sei soragan olode ekkan gor o sanne , hoi ekko puk juk kunottei, jemene massunor, beng u nor, dur u norte bekkunor.

Sei sora gan manussu nottei o popular odw, jemene manussu ne sajuron doi sei loge massu nottei oo ei sot aram goron doi.

Ekk dine, ekko mile tar nang Lily guri, te sei sora no hure hara helar te te dur bore dekke ke jal a nt basse guri.

Lily hobor pai te dur bore bajei pebw guri , senotteite gorot durdurei gelo tar baba re daga.

Te lily bappo lily re bol dilw dur bore baje bar sei pore tara panit perot jeyon.

Dur bo lily re danyabad janelo tare sombol d nei, te lily o hoda de te posu pukke guno edu gom bobw guri.

Lily ikku nitto jai ebar sora not, te jekke jai nitto puri nope lai yoi posupukke gune higuri agon sei ebar.

Ekk dine, Lily ekk jag guri morot dekke tara massu nore ede mal donde sora not.

Lily hobor pai te morottuno re mana guri oebode sen, senottei daba jenei lily morottu nore holo goi tara jen gotton sen gom nogotton.

Morottune amok oyon jekke lily seneken hoye goi morottu no re, hintu morottune je lily hoda gan mannon.

Once upon a time, there was a beautiful river that flowed through a lush forest.

The river was home to many creatures, including fish, frogs, turtles, and birds.

The river was also a popular spot for humans to swim, fish, and relax.

One day, a young girl named Lily was playing near the river when she saw a turtle caught in a fishing net.

Lily knew that she had to help the turtle, so she ran home to get her father.

Lily's father helped her to free the turtle, and the two of them returned to the river.

The turtle thanked Lily for saving her life, and Lily promised to always be kind to animals.

Lily continued to visit the river often, and she always made sure to look out for any animals that might be in danger.

One day, Lily saw a group of boys throwing rocks at the fish in the river.

Lily knew that she had to stop them, so she ran up to the boys and told them that what they were doing was wrong.

The boys were surprised to hear this from Lily, but they listened to her and stopped throwing rocks.


Aama archive'anot 100 million records ageh, sini oleh census records, birth records, death records aaroh marriage records.

Aamattun noh biraad collection ageh poribaar'or group sheets'or aaroh manuscripts sor.

Toh purbopurush sun togaadey, tui amma surname search tool'an bebohaar guri paaribey.

Yeh tool'aney toh surname'an togeh'baattei onumoti dedey, potthom nang'an aaroh date of birth.

Tui jaagah gaan'oh nanag'an doi togeh paaribey.

Ek pholla jokkay tui toh purbopurush sun suk pebeh, sokkay tui taarah records saani sei paaribey.

Tui aaroh olodey taarah records saani print guri paaribey.

Aami ekkaan subscription service saalei jen nahi torey onumoti dibo aama puro archive'paan sebaattei.

Yeh service saan oleh genealogists unottei bohut uttom jiguney nahi comprehensive collection of records togaadong.

Tottun judi hono prosno tai di oi aama archive'anottei bah aama surname search tool'anottei, doye guri aamaar loi jugaajuk gorich no lajeinei.

Aami ibet agi di torey saashjyo guribaattei toh purbopurush sun suk pei dibaattei.

Our archive contains over 100 million records, including census records, birth records, death records, and marriage records.

We also have a large collection of family group sheets and manuscripts.

To search for your ancestors, you can use our surname search tool.

This tool allows you to search by surname, first name, and date of birth.

Once you have found your ancestors, you can view their records.

You can also print copies of their records.

We also offer a subscription service that allows you to access our entire archive.

This service is perfect for genealogists who are looking for a comprehensive collection of records.

If you have any questions about our archive or our surname search tool, please do not hesitate to contact us.

We are here to help you find your ancestors.


Newspaper olode puroni jugottun duri prosar goron ikkunu jugo hobor o suttw, akke duri hoi donne seneken, gom bojong seneken , te jen pai hali ba biji bar agede seneken arw judw belai o dob.

Eni ole print goron sedok dami nei guri nei, low-grade o hagos newsprint guri hon.

Sopsomoi hoborohagossa ni daily nole saptai nigilei don, mattor hoi ekkani daily nigilei nodon.

Hobor o hagossa ni ole jekuno channel ot hoi don, jemene print guri nei, online e, arw mobile ot.

Hoboro hagossani puroni juk ottun duri a ge , te tara re dorkar baba jai hittei hole tara manjo bebare goda hobo rot hoi don ikku hi2 or sei bebare.

Hoboro hagossani ole bohut puron juk ottun duri tedw, sei hobor ani ole sop somoi gorip dukke gu nottei odw.

Esse, hoboro haggossani ejw age hobor hoi2, mattor tara ikku unno media loi hosse gora gori guri pan, jemene television, radio, arw internet.

Nanan doronor hoborohagos age, bekkani je jare tak de sinittei.

Hoi ekkani ole gesse guri oi jai d sinittei, te hoi ekk jone mon don de ole jini ekkdom gesse guri oi ba dega jai sinit, beja dora nit, hara helana nit, arw fajalami guri huji gora nanit.

Hoborohagossi ni o political leaning o bebare oi pare, hoi ekko loi jeme ne liberal ba left-wing, arw unno gun ole conservative ba right -wing.

Sini mijenei hobor arw hoi dena, hoborhagos o dorkar de manusuno monani di.

A newspaper is a periodical publication containing current news, informative articles, diverse features, advertising, and other content.

It is typically printed on relatively inexpensive, low-grade paper called newsprint.

Most newspapers are published daily or weekly, but some may be published less frequently.

Newspapers are distributed through a variety of channels, including print, online, and mobile.

Newspapers have been around for centuries, and they have played an important role in informing the public about current events.

In the early days of newspapers, they were often the only source of information for people living in rural areas.

Today, newspapers continue to be a valuable source of information, but they face competition from other media outlets, such as television, radio, and the internet.

There are many different types of newspapers, each with its own target audience.

Some newspapers are general-interest publications, while others focus on specific topics, such as business, sports, or entertainment.

Newspapers can also be classified by their political leanings, with some being considered liberal or left-wing, while others are considered conservative or right-wing.

In addition to providing news and information, newspapers also play an important role in shaping public opinion.


Horse racing ekkan nam koraah sport jen nahi bozor thigeh olo agedey.

Iben ekkaan protiyogita dibeh aaroh dibeh goraa moddey jigunorey nahi jockey guney saalaan.

Goal olodey potthom gora bo finish line noh paar oi.

Horse racing'an tracks'so ugurey oi beg duniyeh songsaar anot, aaroh bibinoh races geh, sini olodey sprints, middle distances aaroh endurance races.

Begottun bez naami horse race saan duniyeh gaanot olodey Kentucky Derby, jen nahi bozor bayney Churchill Downs Louisville,kentucky anot oi.

Horse racing'an oleh multi-billion dollar industry, aaroh iben anumaan oi di je 100 billion horoach gora oi yeh horse race saanot bozor bainey.

Sport taan noh ekkaan sogori pebaar major sorce, iben oh sogori gaanot saashjyo gorey dey horse breeding, training aaroh racing industries.

Naamkoraah oiney oh, horse racing'an aalochonaa gora hai poshu gunor sigisettei.

Critics uney torko goron de goraa gunorey biley boley-boley speed de baajeh don jeh nahi taaratei dorgoreh para, aaroh trainers aaroh jockey gunottun biley onsur goraa guney durbebohar goraa haan.

Ye haal bozor bot, ektaal seshta gora or horse racing'an doyelu baanei baattei noh niyom aaroh regulations doi.

Modbed onei oh, horse racing'an ekkaan naamkoraah sport rohlo duniyeh songsaar anot.

Horse racing is a popular sport that has been around for centuries.

It is a competition between two or more horses that are ridden by jockeys.

The goal is to be the first horse to cross the finish line.

Horse racing is held at tracks all over the world, and there are many different types of races, including sprints, middle distances, and endurance races.

The most famous horse race in the world is the Kentucky Derby, which is held every year at Churchill Downs in Louisville, Kentucky.

Horse racing is a multi-billion dollar industry, and it is estimated that over $100 billion is wagered on horse races each year.

The sport is also a major source of employment, and it supports jobs in the horse breeding, training, and racing industries.

Despite its popularity, horse racing has been criticized for its treatment of animals.

Critics argue that horses are forced to race at speeds that are dangerous for them, and that they are often mistreated by their trainers and jockeys.

In recent years, there have been a number of efforts to make horse racing more humane, including the introduction of new rules and regulations.

Despite the controversy, horse racing remains a popular sport around the world.


"title": "ghum hittei lage", "text": "Ama jinghanit ghum ekkan guruttopurno jinich.

Ghum ghele, heyeghaneh jirei paih aroh tareh-te shor guri pare, aroh teh ami physically aroh mentally dolei haam guri pariy.

Judi ghum nho purele, heyet bawl-pochchye, beshunjuk, mon denat didderi panah aroh gome siddhanto loi no parana loghe loghe aroh bhalokkhani negative probhap degha de.

Bhaluk bhilon song ghum nho pureye gurih thele, ama heyet nanakkan byedhi bhajha de jemon obesity, heartor rog, aroh diabetes.

Ama ghumanore bhalukkani jinijhe probhap goreh, jemon ama boyoch ane, ama lifestyle ane aroh ama poribech aneh.

Amar jedhok baareh, ama ghumo pattern an bodola jai.

Jemon, buroh-burihgun sele, gabuchche gunottun ekka hawm ghum lage, aroh tarah jhadi yo ghum jei noparon ah ghum o hahkke bhange.

Ama lifestyle aneh yo ama ghumanore bhojan probhap goreh.

Jemon, jiguneh lamba somoy gurih haam goron bah jiguneh ekkan somoyot ghum no jahn, tarar bech ghumor problem degha dibar sombhabona thai.

Sechmech, ama poribech ane yo ama ghumanore probhap goreh.

Jol peleh, pohr thele, aroh temperature an ekka ugure tawle ohle yo ghum jade didderi oih.

"title": "The Importance of Sleep", "text": "Sleep is a vital part of our lives.

It allows our bodies to rest and repair themselves, and it helps us to function properly both physically and mentally.

When we don't get enough sleep, we can experience a range of negative effects, including fatigue, irritability, difficulty concentrating, and impaired decision-making.

In the long term, chronic sleep deprivation can increase our risk of developing health problems such as obesity, heart disease, and diabetes.

There are a number of factors that can affect our sleep, including our age, our lifestyle, and our environment.

As we age, our sleep patterns tend to change.

For example, older adults may need less sleep than younger adults, and they may find it more difficult to fall asleep and stay asleep.

Our lifestyle choices can also have a big impact on our sleep.

For example, people who work long hours or who have irregular sleep schedules are more likely to experience sleep problems.

And finally, our environment can also affect our sleep.

Things like noise, light, and temperature can all make it difficult to get a good night's sleep.


Ek dinyeh, ikko farmer eh hetdot adi jadey lokkay ikko hala meg ajette dekkey de.

Tey hobor pai di jor-boyeer ebodey, senottei tey taah barn'anot jei ye aaroh poshu gun gomeh daley tobaattei.

Tey taah guru goon, sugor un, aaroh huroh gun loi ye se porey bidirey di boreiyeh.

Jokkay jor'an ektaal guri esche, farmer bo taah jaandala both tun sei roiyeh jokkay jor-boyeer'an ghaaz'unoh idu poche gi.

Tey taah posol unottei sideh oiyeh, maattor tey hobor pai di tey hichu guri no paaribo.

Taar poreh benney, sujjoy gaan utteh aaroh jor-boyeer'an jeiye goi.

Farmer'bo baarey esche hi hoti oiye sein sebaattei.

Taah posol'un goda haarab oiyon, maattor tey hicchu ekkaan dekkey jen doi nahi tey aachche.

Het taanoh moddeh di, ekaan elodey oleh dol indrodonush.

Farmer bo hobor pai di sey indrodonush saan ekkaan aajaar sinnoh.

Seneh taarey idod tuli dedey judi oh jibon aanot dugo somoy tai di oi, soth nitto ekkaan aaja ageh.

One day, a farmer was walking through his field when he saw a dark cloud approaching.

He knew that a storm was coming, so he ran to his barn to get his animals to safety.

He gathered up his cows, pigs, and chickens and brought them inside.

As the storm raged, the farmer watched from the window as the wind and rain whipped through the trees.

He was worried about his crops, but he knew that there was nothing he could do.

The next morning, the sun came out and the storm was over.

The farmer went outside to survey the damage.

His crops were ruined, but he saw something else that made him smile.

In the middle of the field, there was a beautiful rainbow.

The farmer knew that the rainbow was a sign of hope.

It reminded him that even though there are storms in life, there is always a silver lining.


Dramas un ole story hoi dede sanne jemene, hosse bajana, mana mani no o na arw mono dekkeni bes degan.

Sini je mediyat odw sat dega jai, film ottun television ottun te video hall ot arw boyot o dega jai.

Jokkene drama ganore gesse guri bangi d bar sobdw nei, hoi ekkan common jinis age sini ansur storyt dega jai.

Ekkan gesse guri drama ganore buji bar sele ole, tara begottun bes sande olode jeme ne mana mani gorana nogora nanit.

Eben ole mono bidire jinis oi pare jemene, actor u ne tara bisses janat ba acting a nit gotte hottw or, te arw hero bor unno manjoloi problen ona.

Conflict olode story bore forward nejana te sanne egunore arw bes sebattei mon ani dena.

Drama gotte arw ekkan dorkar jinis ole emotion a nt mon dena.

Drama ole begottun bes manjon mon hobor pebar lage, jemene huji tun hospana te sittun rak ona sittun monot duk ona.

Eneken ole sekke seye bes obak arw seye gune sekka tara acting gani re babi paribak tara real life oi sang guri pari bak.

Drama ole dogan jemene sade aram o lage arw babonna yo de .

Tara manussuno bebare huji jinis o dega jai arw ami ejette jugot hi obw sini o dega jai.

Dramas are a genre of storytelling that typically focuses on conflict and emotion.

They can be found in all forms of media, from film and television to theatre and literature.

While there is no one definitive definition of what makes a drama, there are some common elements that are often found in these stories.

One of the defining features of dramas is their focus on conflict.

This can be internal conflict, such as a character struggling with their own emotions or beliefs, or external conflict, such as a character struggling against another person or force.

Conflict is what drives the story forward and keeps the audience engaged.

Another important element of dramas is their focus on emotion.

Dramas often explore the full range of human emotions, from joy and love to anger and sadness.

This can be a powerful way to connect with audiences and make them feel something about the characters and their stories.

Dramas can be both entertaining and thought-provoking.

They can offer a glimpse into the human condition and explore the complex issues that we all face.


Ei ejanani ama jinghani gan baluk hittendi dol gori deh, nijor lugyeye gan, nirapotta gan, araw mon hulo sa gori hoi parana gan barei deh.

Ekkan uda haron, moni sini loi paredeh technologyen gelleh bojorunot para dega jeyeh.

Yei technology ni manusso hundi jeye adei pareh, manussun sini loi pareh araw sawl soritraw gan gonei pareh.

Moni sini loi paredeh technology ni ayeno hamot larchar gori pareh, jene dujottun paji pareh araw dujigun dori pareh. Eni dujot poredeh hamanit ot aw dolei larchar gori pare jene sogot toleh tona araw awtteh char goranat.

Araw ekkan libeyeh awlawdeh AI bebohar gorana bari janai.

AI ekka dawraw-mawraw jinish jeneh nijeh-nijeh gai-gai ham gori pareh, bawr-bawr besomossa samada gori pareh araw nono jinish baneh apreh araw noh ham gori pareh.

Jingyuri awdaw sath, AI ekkan gai-gai bebohar gori pareh jeneh gai-gai siddantaw loi pareh manush nolakkeh goi.

Iyeneh awtteh char araw bulor risk barei deh, ebong ekkan do upai jen hoti goribattei larchar gori paribo.

Sejendi,noh technologies baneyon jehe 5G networks araw jinissani nedeh-nedeh onei amar digital sompottani dolei ses obar jajukkol oyeh.

Ei hoti ni hackereh gori paron araw onno-anno hoti gori baar sandeh igyuneh data sur gori paron, service ses goridi paron araw heyetteh o hoti gori di paron.

Ene hobor penei, sogot tawleh araw technological dinot nijor attawrokka, nirapotta araw hoi paribar sadin nottei gurutto purno uddesso lona dorkar.

While these advances have the potential to improve our lives in many ways, they also raise important concerns about privacy, security, and freedom of expression.

For example, the use of facial recognition technology has become increasingly common in recent years.

This technology can be used to track people's movements, identify individuals, and even predict their behavior.

While facial recognition technology can be used for legitimate purposes, such as preventing crime and catching criminals, it also has the potential to be used for more nefarious purposes, such as surveillance and discrimination.

Another concern is the increasing use of artificial intelligence (AI).

AI is a powerful tool that can be used to automate tasks, solve complex problems, and create new products and services.

However, AI can also be used to create autonomous systems that are capable of making decisions without human intervention.

This raises the risk of bias and error, as well as the potential for these systems to be used for malicious purposes.

Finally, the development of new technologies, such as 5G networks and the Internet of Things, has the potential to create new vulnerabilities in our digital infrastructure.

These vulnerabilities could be exploited by hackers and other malicious actors to steal data, disrupt services, and even cause physical damage.

In light of these concerns, it is important to take steps to protect our privacy, security, and freedom of expression in the age of surveillance and technological innovation.


Ekk dine, ekko gabur mile tedw Nandita nang guri te jormo oye de ole low castte ot.

Tare gorip gurip guri sedak ta family gune te unno adamme gune o, arw tare school ot ja bajei nodon arw unno hissu jinis o sigi bar nodon.

Ekk dine, Nandita jar o indi ader jekke te ekktal bereye lagot peye.

JAaga bereye gune ole unno caste ottun, tara tikse gom odak arw Nandita loi o gome song posson.

Tara tare higuri madana legana c geyon, te tare sagori toge bar bol don city edu.

Nandita ekkdom huji jaga bere ye guno edu tare sahasso guri nei, te te hoda dilo te je new jinis sikke sini loi manjore sebw guri.

Te te school suru gosse guro gunottei low castes ottun duri, te te tara hi2 manon sinic gelo arw higuri bekkun ekk loge tebak sini c geye.

Nandita's hamani loi balukkun manje zinghani bodoli jeye goi, te arw sahasso gosse manne caste system o bebare hi babon .

Ekk dine, Nandita's adamot berade te hoi ekko gabusse morot dekke ekko mile so re hinse gotte mile bo ole low caste ottun.

Nandita's te sei mile bore baje battei jeye te te holo tara jen gotton sen tik noi.

Morottune amok oyon Nandita's sahoj san denei, te tara tole lammon.

Once upon a time, there was a young woman named Nandita who was born into a low caste.

She was treated poorly by her family and the other villagers, and she was not allowed to go to school or learn any skills.

One day, Nandita was walking through the forest when she came across a group of travelers.

The travelers were from a different caste, and they were kind and welcoming to Nandita.

They taught her how to read and write, and they helped her to find a job in the city.

Nandita was grateful to the travelers for helping her, and she vowed to use her new skills to help others.

She started a school for children from low castes, and she taught them about their rights and how to fight for equality.

Nandita's work made a difference in the lives of many people, and she helped to change the way that people thought about the caste system.

One day, Nandita was walking through the village when she saw a group of young boys harassing a girl from a low caste.

Nandita stood up to the boys and told them that their behavior was wrong.

The boys were surprised by Nandita's courage, and they backed down.


Ikko biji oleh sigon, supto ghaaz jibettun nahi shaakshaam ageh ikko noh ghaaz dangor gorey baar thik poristiti under rey.

Jokkay biji boh onkurit oi, sokkay taattun singor aaroh onkur dangor oi.

Singor'aani ghaaz'so rey maadi gaanot uju guri raagaai aaroh paani ebong pusti upodaan'aani maadi gaanottun absorb gorey.

Onkur'aani ugurey di Saanaan'noh mokkay dangor oi, aaroh paada niy'eh photosynthesize gorey, ghaaz'sunottei haana baanai di.

Jokkay ghaaz'so dangor oi, ekkaan stem, paada, pul aaroh ikko phol dorey.

Puluney biji utpaadon goron, jigun nahi aabha, paani aaroh poshu'guney bikrito goron.

Jokkay ikko biji ekkaan upojukto jaagat lumegoi, soth tey onkuron oi seh doronor guri jokkay ikko ghaaz dangor oi.

Biji gunor onkuron'naan prokriti gaanor ekkaan chomotkaar.

Iben jibon'aanor sokti aaroh prokritir sohonsilota'gaano ekkaan promaan.

Jokkay ikko biji onkurit oi, iben maaney olodeh ekkaan aaja ebong noh aarombo sinno.

A seed is a small, dormant plant embryo that is capable of developing into a new plant under the right conditions.

When a seed sprouts, it begins to grow roots and shoots.

The roots anchor the plant in the soil and absorb water and nutrients from the ground.

The shoots grow upwards towards the sun, and the leaves begin to photosynthesize, producing food for the plant.

As the plant grows, it develops a stem, leaves, flowers, and fruit.

The flowers produce seeds, which are dispersed by wind, water, or animals.

When a seed lands in a suitable location, it can germinate and begin the process of growth all over again.

The process of seed germination is a marvel of nature.

It is a testament to the power of life and the resilience of the natural world.

When a seed sprouts, it is a sign of hope and new beginnings.


Grace: Tui mwre ei puroni hi oi jeye sei bebare ekka hoi d pari be ni.

Teacher: Oide, Sa olode China edu baneyon, 5,000 bojor oijalloi tara lagana dosso de.

First lekkon de sei record an olode 3rd century BC lokkene, Chinese daru boyot peyon.

SAa olode jatte guri daru ejede bebohar gosson, mattor Chinese o manussu nottei sa hana gan popular oi jeye goi.

Grace: Te China bare egunor hi? Homole unno jagat o pa oi sa gan?

Teacher: 16th century lokke Europe o edu c nei don Portuguese beja goron de egune.

Te European o edu popular oi jeye goi, te 18th century bidire, sa gan te British jattot dorkar jinis oi jeye goi.

19th century, sa gan North America edu o c nei d lak, sot o polular oijeye goi doganot arw Native America edu o.

Grace: Adw monot pore para age. Mui dw hobor nopangge sa bebare edokke obode.

Teacher: Ekkdom dol posson, arw sen oi guri esse song lekkon.

Grace: Can you tell me a little bit about its history?

Teacher: Of course. Tea originated in China, where it has been cultivated for over 5,000 years.

The first written record of tea dates back to the 3rd century BC, when it was mentioned in a Chinese medical text.

Tea was originally used as a medicinal herb, but it quickly became a popular drink among Chinese people of all social classes.

Grace: What about outside of China? When did tea start to spread to other parts of the world?

Teacher: Tea was first introduced to Europe in the 16th century by Portuguese traders.

It quickly became popular among European elites, and by the 18th century, tea had become a staple of British culture.

In the 19th century, tea was also introduced to North America, where it became a popular drink among both colonists and Native Americans.

Grace: That's really interesting.I never knew that tea had such a long history.

Teacher: It's a fascinating story, and it's one that's still being written today.


Dentist: Mui ekkah ring'e saang [Rogi boh daat'tun sei ney.] Hmm, degah jaattei tottun cavity oyeh.

Mottun toh daat'tot haana gori de pori boh pugey hei'e gaan seporeh sein fill gori de poriboh.

Denist: Ekkah pireh goriboh, mattor mui seshtha gorim hom pireh guri nei gori dibaatttei.

Dentist:(pateint noh reh local anesthertic maari deh) Okay, iben se jaagan 'ot sonmossey gori diboh teh tui kichchu hobor nohpebeh.

Dentist: (pugey heiye gaan nigileh de aaroh sein fill goti deh) Oi eh!

Patient: Dhoyobaad, doctor. Sein sedok haaraab noi.

Dentist: You're welcome.Dyaan raages brush gori baar huri noh pehlesh aaroh moun hulhulesh dimaaneneh cavity noh odoh maaley.

Patient: Mui gorim: (patient'noreh hoi ekkaan instructions deh) Ibe hoi ekkaan instructions dong paalon gori baattei toh noh fillings'an nottei.

Dentist: Let me take a look. [Examines the patient's teeth.] Hmm, it looks like you have a cavity.

I'm going to need to drill out the decay and fill the hole.

Dentist: It might be a little uncomfortable, but I'll do my best to make it as painless as possible.

Dentist: (gives the patient a local anesthetic) Okay, this will numb the area so you won't feel anything.

Dentist: (drills out the decay and fills the hole) All done!

Patient: Thank you, doctor. That wasn't so bad.

Dentist: You're welcome. Just be sure to brush and floss regularly to prevent future cavities.

Patient: I will Dentist: (hands the patient a list of instructions) Here are some instructions on how to care for your new filling.


Bash bodolana ekkur gori lab ahgeh, sei loghe gasche gori bajhor mollogan barei pareh, goman barei pareh ahro noe bazar huli de..

Jekke khodani awnubat/bodola oi, sen teh ekkur manyo ehdu sedih poreh, jendoi bejana ahro laabh gori pareh.

Ehbenawr Barayo, bashbodola ganeh judo deshjhor baaarpoo gondoi ahro ridhisudom Boi ehgottor gori deh.

Nanan doronawr bashjoi juni khodani deghai pareh, Bebari gunehyo Sara pittimit manusunaw sidu nungi parondoi ahro degai paron.

Ehbeneh gorei tulei dehdeh awle bisses ahro bissesjabattei bazaarpoo gundoi milei deh.

Ehbot khoi ekkani udaharon deh oyeh khengori bashbodolanagan doi bebarot laabh oi. *Ekko sigon bebariyeh tar khatdoi baneyeh awlongkar rani beji pareh jei website dot Spanish, French ahro German doi bashbodolleh ahgeh.

Sei Porimaneh awle, seyani bejanagan Bari jeyagoi antorjadik bazaarpoo guno sidu. *Ekko dangor sikichche jontro baneye tar sei manual boibo ekkur bashjoi bashbodola ohye.

Ehbeneh gaschegori sahasjoh goreh juni judo deshjhor doctors ahro nurse jeh sei sikichche jontro ni gomeh bebohar gori paron. *Ekko laabh Nawtawgeyeh Jodai manyoreh tengga-poijhe loi sahasjho gotteh seyani nanan bashjoi bashbodolon tarar website dot ahro brochures sot.

Ehbeni awle neyeh manussunaw ehdu nungibarloi sahasjoh goreh, nawlen nawleh sei Joda dollo Tarah ehdu nungi nawbaribo

Bashbodolana Gan awle ekkan soktisali khatiyar jeneh bebarot baribar ahro sapol ahbar sahasjo goreh.

Translation has many benefits, including increasing the relative value of content, improving accessibility, and opening up new markets.

When content is translated, it becomes accessible to a wider audience, which can lead to increased sales and profits.

In addition, translation can help to build relationships with customers in other countries and cultures.

By displaying content in multiple languages, businesses can show that they are committed to reaching a global audience.

This can help to build trust and credibility with potential customers.

Here are some specific examples of how translation has benefited businesses: * A small business that sells handmade jewelry translated its website into Spanish, French, and German.

As a result, it saw a significant increase in sales from international customers * A large corporation that manufactures medical devices translated its product manuals into multiple languages.

This helped to ensure that doctors and nurses in other countries could use the devices safely and effectively * A nonprofit organization that provides humanitarian aid translated its brochures and websites into dozens of languages.

This helped to reach people in need who would not have otherwise been able to access the organization's resources.

Translation is a powerful tool that can help businesses to grow and succeed.


Khamei awle ahjol pujo ahro ekko nidhi jebeni bujeya bek khamei ahyani, dangor ot nawlen sigonaw ot, bek khamei gani povitro.

Ehben awle begawr bisses jhe jeh kham gottaw sat, ahmar gurogunottei redot khana baneya baa gawr poriskar gori deya, bekkon awle bogoban naw dokken ahro ahmar nijhor somajjhe dokken.

Jekke ahmi Mon dinei kham gori, sekke ahmi khamani soroddha ahro sorman moneh gori.

Ahma khamanit Bokawjol gawri ahro sen doleigori goribettei sestha gori.

Ahmi ekkor gori siniloiparideh jei manussun ahmar khamottun laabh goron, ahro ahmi tikseh gori sestha gori khamman jemen dol gori gora oi.

Pujo Sanya mondinei khamani gorileh ahmar poribar boloi jatto milibar sahasjho goreh ahmareh.

Jekke ahmi ahmar gurogunottei Belle baat ranidi, Bana hono ahmi tarareh Tarah gom sot pandeh sendoi nawdir, khintu ahmi seilogeh tararloi somoi peler ahro sikke dir baat ahro poribar hodok dorkari sei bepareh.

Jekke ahmi ghar puji, ahmi khono Bana ahmar tebar jagani ahram awbattei noi, khintu seiloghe ahmi sorsor basbas ahro santi banebattei.

Pujo Sanya mondinei kham gorileh sen awle soktisali nidhi jebeneh jinghani Gan ahro ahmar Milonsilon nan dol gori tuleideh.

Jekke ahmi mondinei kham gori, sekke sigon khamor roh orthogan pei ahro uddosjho gori pari.

Work is worship is a principle that states that all work, no matter how menial or insignificant it may seem, is sacred.

It is a belief that every task we perform, from cooking dinner for our children to cleaning the house, is an opportunity to honor God and our fellow man.

When we work with this mindset, we approach our tasks with a sense of reverence and respect.

We take pride in our work and do our best to do it well.

We also become more mindful of the people who will benefit from our work, and we are more likely to go the extra mile to make sure that it is done well.

Working as worship can also help us to connect with our families and communities.

When we cook dinner for our children, we are not only providing them with nourishment, but we are also spending time with them and teaching them about the importance of food and family.

When we clean the house, we are not only making our living space more comfortable, but we are also creating a sense of order and peace.

Work is worship is a powerful principle that can transform our lives and our relationships.

When we work with this mindset, we can find meaning and purpose in even the most mundane tasks.


Mara mari films un ekkdom hit oi jeyon, puroni okktot.

Bidijeye din un kotin no e lak, jemene hano dus nei guri.

Ikku dinw action film un nanan jinis degan, jei hero bw goda dokkan dodoli pai, film o ses oi song

Ei bodola na gan degai d ole film o jiguri banebar san sei bebare, jemene poribar hugurigome suli bw ba sittun higuri hos pana udibw.

Ei movie bot 'The Batman' nag guri , jemene tara degeyon de ole, firste badala lona te lastte d sei hero gun Gotham anore bajebar bajana.

Black Panther bot olode T'Challa nag guri hero boi te jei part tan peye sen olode RAJA ona Wakanda edu, ei se part an ekkdom gome palana. Tar maine tar hoi ekk kan gorede jinis o guri nope bode i. hittei hole te sot raja guri a ge, ei raja rules o sanne guri tei pebw.

Te " Captain Marvel" movie bot ole Carol Danvers nag guri actress o, ta roles an olode tar sokti gan control ot ragana te sei sokti gan gom hamot lagana.

Ei movie gun senei hoi parei d fight bola movie gun bes ekkdom hamot nolakke movie.

Tara yo judo2 part ba hero senei pori ba sigi paron.

Action films have undergone a major transformation in recent years.

Gone are the days of simple, one-dimensional heroes and villains.

Today's action films are more complex, with characters who undergo significant transformations over the course of the film.

This transformation is often a reflection of the film's themes, which can range from the importance of family to the power of love.

Several recent action films have featured this type of transformation.

In the film "The Batman," for example, the title character goes from being a vengeful vigilante to a symbol of hope for the city of Gotham.

In "Black Panther," T'Challa must learn to embrace his role as king of Wakanda, even though it means giving up some of his personal freedoms.

And in "Captain Marvel," Carol Danvers must learn to control her powers and use them for good.

These films show that action films can be more than just mindless violence.

They can also be used to explore complex themes and characters.


Amahn awttesar gorana awleh monehonei dugot pelana, buk gora bajei dena ba marei pelana amahn nunoreh.

Iyen baluk prokar oi pareh, heyer awttesar hoite awbaw hela gorana.

Amahn nunoreh pidon, ladi maron, puri pelan, ubosh tawn ba emen marei pelan hono ekkan karon nei gori mattor maneyor ussawbawttei.

Aman awttesar gorana awleh ekkan bojoman besomossa jendoi prottek bajor millions amahnoreh hoti gawreh.

Iyen besbak dejot beya ini, hintu bare bar ayen lagu goribar obab ageh.

Soth nanan songgawton agon jiguneh aman awttesar no obattei araw tamebattei ham gotton, hintuaraw awnek goribettei.

Ami aman awttesar gorana gan tamebar sajjo gori pari yei bepareh ektal jagawron gorinei araw yei biruddeh hoi hoi.

Ami jara aman awttesar nomanon sei dogananittun hinibyer bajoni gori pari araw jeh organization nuneh aman rokkeh goribettei ham gawtton sigunoreh sawmbol di pari.

Aman awttesar gorana gan ekkan dawrgoreh para jinish nitto oi jai.

Iyenaw biruddeh honei ami judo ekkan goribettei sajjo gori pari araw organization noreh sawmbol dinnei jara iyen tamebattei ham gawtton.

Animal cruelty is the intentional infliction of pain, suffering, or death upon an animal.

It can take many forms, from physical abuse to neglect.

Animals may be beaten, kicked, burned, starved, or even killed for no reason other than human entertainment.

Animal cruelty is a serious problem that affects millions of animals every year.

It is illegal in most countries, but enforcement is often lax.

There are many organizations that work to prevent and stop animal cruelty, but more needs to be done.

We can all help to stop animal cruelty by being more aware of the issue and by speaking out against it.

We can also choose to buy from businesses that do not support animal cruelty and to support organizations that work to protect animals.

Animal cruelty is a terrible thing that happens every day.

We can all help to make a difference by speaking out against it and by supporting organizations that work to stop it.


Hala rong bujoide awle Puroni Bidijeye Komota raw Durbol.

Puroni Egypt somoiyot, hala awlode bogoban Orisis toi mil elaw te jen underworld ruled gotsey.

Christian niom nitti ijebe Hala gan Mora mitto mone gora jai.

Tobeh hala gan Komota bawl bili yo dorajai.

Cic=vil rights Movement somiyot halagan bajoni gotson, jiot nahi bawl araw egotta dega jai.

Bottoman, Halagan ejaw onek hittye lageh arw doron.

Iben ekan sinno jiot Gom o bojong o, Dol o dolnei yo, Komota yo araw Durbol o.

Jein odosat, Halagan manujor bidijeye hamani yo dorajai.

Jei Sinno gana ami hoi Juddo, darma araw ama jaddor sinno tai.

Pittimi gan din din bari jar sene ikkuo hala rongan o jadottey ekan gurotto punno monegora jar.

Black is a color that has been used throughout history to represent both power and oppression.

In ancient Egypt, black was associated with the god Osiris, who was the ruler of the underworld.

In the Christian tradition, black is often associated with death and mourning.

However, black has also been used as a symbol of strength and resilience.

In the civil rights movement, black was the color of choice for many activists, who saw it as a way to represent their determination to fight for equality.

Today, black is still a complex and multifaceted color.

It can be seen as a symbol of both good and evil, beauty and ugliness, power and oppression.

But perhaps more than anything else, black is a color that represents the human experience.

It is a color that we all share, regardless of our race, religion, or nationality.

As the world becomes increasingly diverse, black is becoming a more important color in our culture.


Mui jedawk jakkodi adi jeyong, mui sajjo gori nobarong hintu bana mu simei-simei aji.

Jol-jolleh belaw alu, bawr-bawr gido raw araw joneh-joneh tarar sunglass araw choksama lagyeyeh.

Iyeno rong awr dokki sagawro dokki, mui iyot hinettei bari huzi.

Mui dekkong manseh nanan dawronor glass pindon, simple, gul-gul hoteh tana jeyeh, bilei sogo dokki dawk.

Soth jindi awdaw sath Sunglass pai ranjoni rongyani bekkani ageh, araw hoi ekko manseh pini sadon glass sani rong bodoli jar ba jolyer.

Iyen ikko fashion degana dokki lageh, mui hajjo gori nobarong hintu jareh awdaw sat tarar onno jondoi nomijeyeh dokkani bagyini gori parong.

Mui hoda hobattei tameyong ekko jol-jolleh olotteh Sunglass pinneh mileloi.

Te mawreh hoyedeh te choksama pinena gawm pai karon tara tare sahosh tuli don araw stylish banan.

Te hotteh te jokkeneh ta sok choksama gan no lagai the onabasso moneh gawreh puroni dress usseh tai, the tara ta nijo bepareh hulo mela gori hobattei sajjo gosson.

Mui maw podendi awjiren gori adi jeyong, mui sajjoi gori nobarong hintu mui songsarottei mono aja alaw..

As I walked through the crowded festival grounds, I couldn't help but smile.

The sun was shining, the music was blaring, and everyone was wearing their sunglasses and eyeglasses.

It was like a sea of color and style, and it made me feel happy to be a part of it.

I saw people wearing all sorts of different glasses, from simple, round frames to elaborate, cat-eye shapes.

There were sunglasses in every color of the rainbow, and some people even had glasses that lit up or changed colors.

It was like a fashion show, and I couldn't help but admire everyone's unique style.

I stopped to talk to a woman who was wearing a pair of bright yellow sunglasses.

She told me that she loved wearing sunglasses because they made her feel more confident and stylish.

She said that she always felt like she was wearing a costume when she didn't have her glasses on, and that they helped her to express her personality.

I continued on my way, and I couldn't help but feel more optimistic about the world.


Kabir aaroh abed'dey sigonottun duri somaashye.

Taara eklogeh dangor oiyon, eklogeh school'ot jeiyon, aaroh ebong ekkaan sports team'ot haara hoi yon.

Taara'ttun ekkaan bondon eloh jen nahi haaro jonottun noh eloh.

Taara jekuno hodaa ugurey hoi paaron, ebong taara hobor paan jeh taara dojoneh ekjono ugurey bichches jei paaron.

Ek dinyeh, hobor peiyon de Karim'ottun cancer oiyeh.

Tey bohut dugi oiyeh, maattor tey hobor pei taattun Abed dey ageh de saahaara lo baattei.

Abed de nitto taattei eloh, surgery lokkay oh, chemotheraphy lokkay oh aaroh radiation'noh lokkay oh.

Tey karim'oh rey ekkai'oh pele noh jaai, aaroh tey taara nitto aaja raageh baattei hoi.

Karim mey sesh porey cancer'aan gom gorei yeh, seh porey tey aaroh Abed dey yagedi tun bes bondhu oi on.

Taara do joney jibon bodoli jaana onubob paan laagot peiyon, aroh taara do joney eklogeh sottun doro-moro oinei nigilon.

Karim and Abed had been friends since they were kids.

They grew up together, went to the same schools, and even played on the same sports teams.

They could talk about anything, and they always knew that they could count on each other.

One day, Karim was diagnosed with cancer.

He was devastated, but he knew that he had Abed to lean on.

Abed was there for him every step of the way, through the surgeries, the chemotherapy, and the radiation.

He never left Karim's side, and he always gave him hope.

Karim eventually beat cancer, and he and Abed were closer than ever.

They had both faced a life-changing experience, and they had come out of it stronger together.


John ole het guriye te lagai d ole mokke arw soy sumi.

Te het gorette tiris bojor ottun bes oi jar arw tare sorman gottak adamme gune.

Ekk dine, John e govt, o manus lagot peye tara olode het guriye gunore sahasso goronde naw2 jinis guripari bettei het o bebare.

Sei manusun e John o re holak tare sahasso guri pari bak ta hettan buli battei juni te tara doge2 manile .

Firste John or mon no e lo, hintu poredi ham heye guri sebattei.

Sei manussune John o re jinis a ni d lak te holak higuri use gorana.

John e amok oye sei jinis ani bebohar gotte kotin noi henei te arw te jadi hi lapoi sen hobor peye.

Ta hettan boli utte te ekktal horos ottun o sasse.

John e tikse huji oye te ta unno het goronde c guno re o sei jinis an bebohar guri battei hoye.

Soba o gome jeye goi arw het goronde c gunor o lap oye.

John was a farmer who grew corn and soybeans.

He had been farming for over 30 years and was well-respected in the community.

One day, John was approached by a group of government officials who were leading an initiative to help farmers adopt new technologies.

The officials told John that they could help him increase his crop yields and reduce his costs if he would agree to use their new methods.

John was hesitant at first, but he eventually agreed to give it a try.

The officials provided John with a new set of equipment and training on how to use it.

John was surprised at how easy it was to use the new equipment and he was quickly able to see the benefits.

His crop yields increased significantly and his costs went down.

John was so happy with the results that he recommended the new program to his fellow farmers.

The program was a success and helped many farmers improve their operations.


Gabusseh gun babino basseh gori desh san banebattei dayitto palon garon.

Tara awleh amr dejor bobissot araw tarar hemota ageh ekkan gesseh-gesseh judo goribattei.

Tara ektal sokti Sali, nonoh jinish banei janon araw mondi garon araw tara gombir gori bodoli bar san.

Jokkeneh gabusseh manussunoreh desh bane battei sujuk deh awi tara bisses gori nobasseh jinish gori paron.

Tara nonoh bepsa-banisso argani gori paron, nonoh technologies banei paron araw hoi ekkan songsaror begawttun bes be somassah samada gori pareh.

Tara onno jonoreh oh ucchoni tuli don judo ekkan banebattei.

Ekkan udaharon, Malala Fund noloi hingyuri gabusseh manussuneh desh san banebattei judo ekkan gawtton.

Malaa Yousafzai, ikko milyer sikkettei ham goriyeh Pakistanottun 2012 sireth guli mara heye Taliban nottun milyer sikkattei hoda hoi hinei..

Akrawmonottun bajanar poredi, Malala ikko goda songsaror awkil oyeh milyer sikkattei araw Malala Fund nigyileye songsaror mileh gunor sikkattei sawmbol dibattei.

Malala Fund noh tar adawt loyeh hamanot bisses gori nobasseh sawpawl gosseh 130 millions mile sawreh 12 bajor song magana, nirapotta, puripunno sikka 2030 bidireh dibattei registerawt nang tulleh.

Youths play an incredibly important role in nation building.

They are the future of our country and they have the power to make a real difference.

They are full of energy, creativity, and passion, and they are eager to make a change.

When young people are given the opportunity to participate in nation building, they can do incredible things.

They can start new businesses, create new technologies, and solve some of the world's most pressing problems.

They can also inspire others to get involved and make a difference.

One example of how young people are making a difference in nation building is through the work of the Malala Fund.

Malala Yousafzai, a Pakistani activist for female education, was shot in the head by the Taliban in 2012 for speaking out in favor of education for girls.

After surviving the attack, Malala became a global advocate for girls' education and founded the Malala Fund to support education for girls around the world.

The Malala Fund has registered incredible progress in its mission to provide 130 million girls with 12 years of free, safe, quality education by 2030.


Mui ikko software engineer ezebe haam gottun ekkan birad tech companit jokkey nahi mui pottom feminism moh bepaareh sunnong.

Mui sokkey industrit noh elung aro hicchu hobor nopang ye bepaareh,mattor mui utsahito oyong.

Mui research gorana aro feminism moh ugureh article poraana shuru gossong, mui aamok oye je mui edokkani jiniz hobor nopang.

Moreh mui ikko feminist moneh gottun, mattor mui bujipassong je mottun bohut sigibaar ageh.

Ekkaan jiniz mui sikkonge olode feminism-maan olodeh ekkaan equality mile morode moddeh.

Iben olodeh milegunore dabeh toine toi moroddor laabhottyei baneiye power'or systems ani re challenge gorana.

Ye power'or system ani begh jagat ekdokkey,office'jot okh, mediat okh otobah goverment'ot okh.

Ye sini kaaron'eh milegun'eh morod'ottun hom betton paan, leadership position'ot underrepresented, aaroh taarah violence'or victim obaar'oh sombaabona.

Feminism olodeh ei power'or system ani biruddeh fight goriney bekh munichor'ottei ekkaan aroh bej just aroh equitable duniye songsaar banei baatei.

Iben oleh ekkaan duniye songsaar baanaanaa jot nahi milegune nijor ijebe nijor sadinota loi baaji dak, sexism aro discrimination sarah.

I was working as a software engineer at a large tech company when I first heard about feminism.

I was new to the industry and didn't really know much about it, but I was immediately intrigued.

I started doing some research and reading articles about feminism, and I was amazed by how much I didn't know.

I had always thought of myself as a feminist, but I realized that I had a lot to learn.

One of the things that I learned was that feminism is about more than just equality between men and women.

It's also about challenging the systems of power that have been created by men and that benefit men at the expense of women.

These systems of power are everywhere, from the workplace to the media to the government.

They're the reason that women are paid less than men, that they're underrepresented in leadership positions, and that they're more likely to be victims of violence.

Feminism is about fighting against these systems of power and creating a more just and equitable world for all people.

It's about creating a world where women are free to live their lives on their own terms, without being held back by sexism or discrimination.


Jigune school ot jei nobaron c gunottei o jinis age lega c gi bar nanan doronor, jat guri olode degree bo pebattei, ei gelode bojor u not bari jalloi.

Eben olode online e sigi parede bola, sen olode sattoro gunottei aram oye jemene tara jittun odw sat sigi paron para songsara not.

Nanan doronor online e sigi pare de platforms agon c gu nottun sattoro gune online e tara degree gun purei paron para.

Jigun bes hamot lagan sei platform un olode Coursera, edX, arw Udacity.

Ei platform un ot nanan doronor course guri pare top universities arw college o under e, arw sattoro gune sei course un credit ba audit oejebe magana loi paron.

Online sigi parede c gun baad guri o, soi sagor jinis age jigune schoolot jeinoba ron.

Ei jinis ani olode, online e lega porede jaga, tution gorana, arw writing centers.

Sattoro gune online o sahasso magi paron unno sattoro tun online e jigune2 degree pure bar sadon tara tun.

Sini olode manje baneye quote sini tun ole online e jempai sigi loi parei dI: Online e sigena gan olode sattoro te hup lap o ham jeme ne tara class ot nojeye bade online e degree ba certificate loi paron.

Arw sattoro gunottei o eben gom oidi olode tara hamottei nota goron ba adamot tan .

Educational opportunities and resources available for students who are not physically present at a school, typically for the purpose of completing a degree, have been increasing in recent years.

This is due in part to the growth of online learning, which has made it possible for students to take courses from anywhere in the world.

There are a number of different online learning platforms that students can use to complete their degrees.

Some of the most popular platforms include Coursera, edX, and Udacity.

These platforms offer a variety of courses from top universities and colleges, and students can choose to take courses for credit or audit them for free.

In addition to online learning platforms, there are also a number of other resources available to students who are not physically present at a school.

These resources include online libraries, tutoring services, and writing centers.

Students can also find support from online communities of other students who are also working to complete their degrees.

The following is a quote from someone else about the benefits of online learning: "Online learning is a great option for students who want to earn a degree or certificate without having to attend classes on campus.

It's also a good option for students who have busy schedules or who live in remote areas.


Ek din ekko gabur mile ahdi ahdi ghorot jhade, ekko motte attack gochchhye.

Mileboi dawre hi guribo hi nho guribo oye.

Teh tattun self-defense classot shikyede ekkan jinich idot udilo: judi tawreh attack gurileh, dhei no jei attacker bo re sanah.

Enguri tore hoti gotte tarar didderi oboh.

Mileboi piche phiri attacker bo re jwop dilo.

Dorar, mattor tuoh mileboi mone mone thik ghollodeh tattun o fight gora puribo.

Ahttani ugure tuli, morottwor bhukkhun rugeloh.

Mileboi morottore thenganit ladhi machchhe, aroh adhuboloi petthot machchhe.

Morottoi milebor bawl aro determination deghinei amhok ohye.

Teh morottoi pichcho phiri ja dhochchhe.

One day, a young woman was walking home from work when she was attacked by a man.

She was scared and didn't know what to do.

But then she remembered something she had learned in a self-defense class: if you're ever attacked, turn and face your attacker.

This will make it more difficult for them to harm you.

The woman turned and faced her attacker.

She was scared, but she was also determined to fight back.

She raised her arms and blocked the man's punches.

She kicked him in the shins and kneed him in the stomach.

The man was surprised by the woman's strength and determination.


Gender equality: Global Problem Gender inequality'an oley ikko global problem jen nahi durgomi porinaam miley'unotey.

Baallok'ani dejot, miley'unor basic odhikaar'ani maanaah gorah oi, sini olodey vote dena, nijor sompotti aarroh goroh baareh haam goribattei.

Taarah hingsa gorah haan, gorib-dugi'on aaroh bed-bhaav gorah haan.

Bohut saara kaaron ageh gender inequality'th jokdhaa guri baar, sini oleh somaajo niyomaani, dhormo viches'ani, aaroh economic disparities'ani.

Tobeh oy, baalok'ani jinich ageh yeh somosoy'ani saamaadhan guri baar.

Sorkaar'eh law pass guri di paareh gender equality'an promote guri baatttei aaroh business'ani ye policies baanai paareh miley gunor're saashjyo guribaatttei.

Nijeh-nijeh'oh ekkaan role pallon guri paareh gender stereotype'unoreh challenge guri baattei aaroh bed-bhaav ugureh hodaah hona.

Gender equality fight'an oley ekkaan poth, aaroh iben fight goraana oley mulleybaan.

Eklogeh haam gorinei, aami ekkaan duniyeh songsaar baanei paari jot nahi miley'unoreh gomeh daaley sommaan dey jebo aaroh morottun dogeh sujuk pebaak.

Ekkaan example, jeh jinich'an nahi oi paarey gender inequality'an address guri baatttei olodey sorkaar'eh law pass guri di paarey gender equality promote guri baatttei.Ye laws'un olodey miley'unoreh maar-pit gora haan de ugureh porimaan goraana, haamaak'ai guri sintey guri daak somaan haamaan'ottei somaan teng'ah pedaak, aaroh promote gottaak miley'guneh politics tok ebong decision-making'ot participate gottaak.

Gender Inequality: A Global Problem Gender inequality is a global problem that has far-reaching consequences for women and girls.

In many countries, women are denied basic rights such as the right to vote, own property, or work outside the home.

They are also more likely to experience violence, poverty, and discrimination.

There are many factors that contribute to gender inequality, including cultural norms, religious beliefs, and economic disparities.

However, there are also many things that can be done to address this problem.

Governments can pass laws to promote gender equality, and businesses can create policies that support women's rights.

Individuals can also play a role by challenging gender stereotypes and speaking out against discrimination.

The fight for gender equality is a long and difficult one, but it is a fight that is worth fighting.

By working together, we can create a world where all women and girls are treated with respect and have the same opportunities as men.

One example of something that can happen to address gender inequality is that governments can pass laws to promote gender equality. These laws can include measures to address violence against women, ensure equal pay for equal work, and promote women's participation in politics and decision-making.


Hei nopana arw tana hottw gan olode bor hottw kuti2 manujor hottw oi ei bebare song sa ra not.

The World Bank seyede 1.3 billion manus hei dei nopeye guri tan, maine tara tan de ole $1.90 ekk dine.

Eneken gorip onagan bana gai2 tan de cgunotte hottw gan noi, hintu goda adam a nottei o hottw oi.

Duris, gorip an olode begottun oi d, mara marit tun, hosse nittun, arw manusu nottun.

Soi sagor jinis age gorip ot potte, jemene juddw gorana, hama banghi jana, arw song guri ham nogo ra nai.

Mattor, ekkan bor jinis eneken oi d haronan olode ham guri bar nopanar harone.

Ekktal dagor oi jatte country nit, manussun lega sigi nopedak, healthcare notedw, arw unno cgon2 jinis ani nopedw.

Ei jinis ani tarare hottot pelai sagori togade arw higuri bajibak sini togade.

Jaga notana ba gorip ona gan anire ole bana2 sei tei nobarei.

Balokkani jinis guri parei ei dukkani tun uddor ode, lega sigi nei arw sagoriguri battei training lonei, arw healthcare an pudeitulinei, arw des sa no re dagor guri nei.

Poverty and hunger are major problems that affect millions of people around the world.

The World Bank estimates that 1.3 billion people live in absolute poverty, meaning they live on less than $1.90 per day.

This level of poverty is not only devastating for individuals, but it also has a larger impact on society as a whole.

For example, poverty is often associated with higher rates of crime, violence, and social unrest.

There are a number of factors that contribute to poverty and hunger, including war, natural disasters, and economic inequality.

However, one of the biggest contributing factors is simply a lack of opportunity.

In many developing countries, people lack access to education, healthcare, and other basic services.

This makes it difficult for them to find jobs and earn a living wage.

There are a number of things that can be done to address these problems, including providing education and job training, improving access to healthcare, and promoting economic growth.


Mastor bo aroh satoroh bo somporko gan tikse dagor ageh, mattor iben dorkari lega sikey.

Maastor'uney gyaan ebong skills sigey dibaattei haam goron, aaroh saatroh guney sigon ebong daang'or on taara markdorshon'noh under'eh.

Yeh somporko'gaan oleh sommaan ebong biches'jo ugurey odharit ageh, aroh iben dorkaari ekkaan positive sigey dey poribes baanei baattei.

Ekkaan begottun bes guruttohpurn jinich maastor'uney guri paaron dey oleh laws of learning'aan bujona.

Yeh laws'un maastor'unorey saashjyo goron bujibaattei hingri saatroh guney gomeh daley bes sigibaak, ebong taara yeh gyaan'aan lessons baanei baattei bebohaar guri paaron jen nahi effective ebong engaging obo.

Maastor'unor'oh sotorko ona bibinoh doronor learning styles saatroh gunor agehdey sein, aaroh taara teaching method taan tailor goraana osit protek saatroh bor laagey dey jinich saani puro guri dibaattei.

Saatroh guno rey academic content sigena baaraah, maastor'uney'oh ekkaan dorkaari role play goron taara saatroh'bo bobischot'taan baanei dena.

Taara saatrohbo rey haadoni goraana, preservance ebong dayitobaan ona gaano guruttopurn'naan sigen.

Taara aaroh saatroh gunorey social ebong emotional skills develop guri baattei saashjyo goron, jen nahi bohut dorkaari jibon'naanot sopol odey.

Maastor'ror aaroh Saatroh'bo somporko gaan ekkaan shoktisaali somporko,aaroh iben ekkaan lasting probaab puri paarey ikko saatoh jibon'not.

The relationship between teachers and students is a complex one, but it is one that is essential for learning.

Teachers work to impart knowledge and skills to their students, while students learn and grow under their guidance.

This relationship is based on mutual respect and trust, and it is essential for creating a positive learning environment.

One of the most important things that teachers can do is to understand the laws of learning.

These laws help teachers to understand how students learn best, and they can use this knowledge to create lessons that are effective and engaging.

Teachers should also be aware of the different learning styles that students have, and they should tailor their teaching methods to meet the needs of each student.

In addition to teaching students academic content, teachers also play a vital role in shaping their students' future.

They teach students about the importance of hard work, perseverance, and responsibility.

They also help students to develop their social and emotional skills, which are essential for success in life.

The relationship between teachers and students is a powerful one, and it can have a lasting impact on students' lives.


Ekko manush comedy club bot esseh te ekko era sik order gosseh.

Waiter bo era sikkun tareh anideh theh te hana argani gosseh.

Hoi ek hamor didai, theh tamenei hor, "Ei era sikko dawr goreh para!, iyen dawraw araw sotnei.

Waiter bo uttor deh, "Tik ageh, sir tui era sik order dosssi".

"Awi, hintu mui haja era sik order nogorong!".

"Mohasoi, amar bek era sikkun haja-haja deh awi. Amar lageh amar customer uneh nijeh-nijeh rani pan.

"Hintu mui hobor nopang hingyuri vaat raneh".

"Sean amar besomossa noi, ami ekko comedy club, restaurant noi".

Manusso rak gori dareye theh club po talaw molaw gorer.

A man walks into a comedy club and orders a filet mignon.

The waiter brings him the steak and he starts to eat it.

After a few bites, he stops and says, "This steak is terrible! It's tough and tasteless."

The waiter replies, "Well, sir, you did order a filet mignon."

"Yes, but I didn't order a raw filet mignon!"

"Sir, all of our steaks are served raw. We require our customers to cook them themselves."

"That's not our problem. We're a comedy club, not a restaurant."

The man angrily gets up and storms out of the club.


Mui hoob sintitoh environment'aanor bebaar'eh arroh climate change'aaneh jinukay impact gorer aamaar planet'to reh.

Tobeh mui technology aroh gadgets or oh ekko bired fan, senottei mor lifestyle an sacrifice noh gocchey badeh, mui mor carbon footprint an hom goribar onsur uboy thogang.

Senot'tei mottun jomo-somo daabh aageh renewable aaroh alternative energy sources'aanir bebaareh.

Renewable energy se energy gan jen se source'unottun eze jini naturally replenish oi, jen-naahi solar, wind, aaroh water power.

Alternative energy se energy gan jen se source'unottun eze jini traditionally use no goron power generation'otte, jinukke biomass aro geothermal energy.

Dobo renewable aro alternative energy source'ani puriskar aro sustainable, manne tarah greenhouse gas aro judo pollutants produce no goron.

Difference banei battei ekkaan bez ghom kaam olode renewable energit switch gorana gorottei.

Tui sein guri paaribde oley solar panel tor saalo ugure install gurinei,wind turbine hininei, aro green power plant sign up gurinei toma'r utility comapanitun.

Tui energy comsumption'o homey paribe appliances sani unplug guri gurai jokkey tui sini use no goroch,light-tun bondho guri nei jokkey tui room-mot-tun nigili jaaz aro jey appliances sanit hom energy lage.

I'm concerned about the environment and the impact that climate change is having on our planet.

I'm also a big fan of technology and gadgets, so I'm always looking for ways to reduce my carbon footprint without sacrificing my lifestyle.

That's why I'm so excited about renewable and alternative energy sources.

Renewable energy is energy that comes from sources that are naturally replenished, such as solar, wind, and water power.

Alternative energy is energy that comes from sources that are not traditionally used for power generation, such as biomass and geothermal energy.

Both renewable and alternative energy sources are clean and sustainable, meaning they don't produce greenhouse gases or other pollutants.

One of the best ways to make a difference is to switch to renewable energy sources for your home.

You can do this by installing solar panels on your roof, buying a wind turbine, or signing up for a green power plan from your utility company.

You can also reduce your energy consumption by unplugging appliances when you're not using them, turning off the lights when you leave a room, and using energy-efficient appliances.


Tin jon buro miley ekan table ot buji agon, belei tei golp dedon.

Constance: Maw belei bo, Sangeetha, nitto moreh door o hureh batsey tai jekke mui hamotun gorot ejong.

Ayanda: Mor o! Mor dibey biley agon, nitto mor togan monot ude.

Constance: Hobor pang tui he hobar sas, Sangeetha nitto mere mon huji gori de jekke bojong somoi oi.

Aditi: Mui nitto belei daap gorong, hintu mui Hajor pang.

Ayanda: Sein Bojong bas, Belei getsey gom Soamitse.

Aditi: Oi oi Hobor Pang, Mui emne jigun belei gompan sigonore bojan bahini gorong. Tarare hodok Huji raji lage tara poju gundoi.

Constance: Mui Mone gorong, Belei gun tikse saddin, tarare sedok nitto saa nopioreh.

Toboyu tara tomareh hospan araw nitto mili miji tan.

Three women are sitting at a table, talking about their cats.

Constance: My cat, Sangeetha, is always there to greet me at the door when I come home from work.

Ayanda: Me too! I have two cats of my own. They make me feel wanted.

Constance: I know what you mean. Sangeetha always makes me feel better when I'm having a bad day.

Aditi: I've always wanted a cat, but I'm allergic.

Ayanda: That's too bad. Cats are really great companions.

Aditi:I know! I've always admired people who have cats. They seem to have such a special bond with their pets.

Constance: I think it's because cats are very independent animals. They don't need you to take care of them every minute of the day.

But they still love you and enjoy your company.


Dijon manus, ekko 30 bohjor ahro ekko 50 bojor bar rot bojinei mod hadon.

Gabosjhe: Ehh, mui sunnongye moddor board dor noe dangor babu boi ehdugor dukan nani bangidibar tawgar.

Buro manusjyo: Oideh, muiyo sunnong. Tarah hodondeh teh billeh bars ahro restaurants sani ahbadagori bejirehbo jahateh Tarah sighon gurottun mod bang naw bejon.

Mawr moteh, ehben jemedar bebsadari gunottei uccit noi jiguneh nuyom palon gori etton hintu judo jadat doreh doreh jattun awdawsat madbang bejah or.

Buro manusjyo: mui raji oh lung, hintu Mawr sidedeh awle ehben hawnaw moh bebaranot hoti goriboni.

Mawr moteh, Mui ghom. Mui sigon gurottun mod bang naw behjong.

Hintu, honaw sorkaroh sagoribolla reh mui hobattei sujuk nawdimmeh mui hattun mod bang bejana ahro hattun naw bejana.

Gabusjhe: Mui bussong tui he hobar sor. Hintu tawr sojak geh tana Uchit.

Two men, one in his 30s and one in his 50s, are sitting at the bar, drinking.

Young Man: So, I heard that the new head of the liquor board is really cracking down on local stores.

Old Man: Yeah, I heard that too. They're saying that he's going to be doing random inspections of bars and restaurants to make sure that they're not selling liquor to minors.

I mean, it's not fair to the responsible businesses that are following the rules when some other places are just selling liquor to anyone who walks in the door.

Old Man: I agree. But I'm also worried about how it's going to affect my business.

I mean, I'm a good guy. I don't sell liquor to minors.

But I'm also not going to let some government bureaucrat tell me who I can and can't sell liquor to.

Young Man: I get what you're saying. But you have to be careful.


Iben dorkari idod ragana jeh hugurey hamarana gan oleh hom, aroh bekbaak hugur uney gomeh daley bebohar goron ebong tara oleh hospei eh prani.

Jaai ohk, hichchu viches poristitit hugurey haamaaraana gaan'oh jukti gaan baarei paarey, sini oleh jokkay hugur'bo gomeh daley trained noh obo, tey judi dorlaaga haai di oi, baah ekkaan simit'oh jaagat ageh de oi.

Hugurey haamaachche maamla gaanot jot nahi ikko borong'ah maara jei'eh, iben dhega jei'eh jeh hugur'bo rey gomeh daley trained noh goron aaroh tey borong'ah bo musung'eh dorlaaga hei'eh.

Hugur'bo ikko biraad, shoktisaali breed jibeh nahi shelter'ottun paala'oi'eh hoi ek maaj aakromon'naano ageh di.

Borong'ah bo taah pobo ebong poribaar bo rey miley jaai, tey couch'saanot boji ageh jokkay hugur'bo hotaat guri haamaachchey.

Hugur'bo taarey baalok polla sireh bot aaroh gothtona bot haamaareh'yeh, seh poreh teh logot-togot soth moschey.

Hugur'bo maalik ko hoi'eh de tey hugur bo raak'kaano itihaas'saan hobor noh paai, aaroh tey bichches jaai di jeh aakromon'naan oleh prerit oi'eh de borong'ah bor hotaat guri lor-sor aan doi.

Jaai ohk, iben note goraana dorkaari jeh gomeh daley trained gossey hugur'un oh raakko oi paaron aaroh judi gomeh daley socialized noh on de oi baah taara dorlaaga haandey oi.

Yeh dugo gottona gaan hugur ror maalikona gaano daayito gaan prokash daali dedey.

It's important to remember that dog attacks are rare, and that most dogs are well-behaved and loving creatures.

However, there are certain circumstances that can increase the risk of a dog attack, such as if the dog is not properly trained, if it is feeling threatened, or if it is in a confined space.

In the case of the recent dog attack in which a grandmother was killed, it appears that the dog was not properly trained and that it was feeling threatened by the grandmother's presence.

The dog was a large, powerful breed that had been adopted from a shelter just a few months before the attack.

The grandmother had been visiting her son and his family, and she was sitting on the couch when the dog suddenly attacked her.

The dog bit her multiple times on the head and neck, and she died at the scene.

The dog's owner has said that he was unaware of any history of aggression in the dog, and that he believes the attack was triggered by the grandmother's sudden movement.

However, it is important to note that even well-trained dogs can become aggressive if they are not properly socialized or if they are feeling threatened.

This tragic incident highlights the importance of responsible dog ownership.


gelleh bajorunot Sci-fi video banonichal toledi pori elaw, ham-ham films baneiyon.

Gesseh gori Motion Picture Assiciation of America bijirenei peyei deh balukko sci-fi films theatres rottun hom awi jeyon huribo bo 2010 tun dosso 2015.

Iyen homi jana balukkanir karon ageh, yei bidireh ageh Superhero video nigyili nai araw streaming or nami dami bari janai.

Agyedi superhero video ghun nami dami bari jeyon, jara banei battei ughum don sigyunor sawpawl lanireh huzi jana awlaw jene Marvel Cinematic Universe araw the DC Extended Universe.

Yei films suneh seyegunoreh mijilleh mara-mari, sahosh gori ham gorana araw degai jenot sci-fi films nei.

Streaming jen sloyer seneh bojong polapawl deh Sci-fi video banonichal lawt.

Yei hamaniyeh ektal bibinno doronor content nor sujuk deh sosta dameh, sini awlawdeh sci-fi video.

Theaters rawt sci-fi films mor jedejit iyeneh banai jot nahi awnabasso damani jarehoi ektal.

Settei, sci-fi video banonichal ektal gori lakkon.

The sci-fi movie industry has been on a downward slide in recent years, with fewer and fewer films being produced.

In fact, a recent study by the Motion Picture Association of America found that the number of sci-fi films released in theaters declined from 20 in 2010 to just 10 in 2015.

There are a number of reasons for this decline, including the rise of superhero movies and the increasing popularity of streaming services.

Superhero movies have become increasingly popular in recent years, thanks to the success of franchises like the Marvel Cinematic Universe and the DC Extended Universe.

These films offer audiences a mix of action, adventure, and spectacle that is often lacking in sci-fi films.

Streaming services have also had a negative impact on the sci-fi movie industry.

These services offer a wide variety of content, including sci-fi films, at a relatively low cost.

This makes it more difficult for sci-fi films to compete in theaters, where they are often priced at a premium.

As a result of these factors, the sci-fi movie industry is in need of a major shake-up.


Te bana hosse bajedo, mot hedo, arw school ot no je dw.

Ekk dine, te ta somasse gun mot hanon de c yet tara TRump rally jebar temmang guri lak.

Sot gelak te mondor pora dosson doi "tare bano" te "besse ga gan tuli de" Paul e tikse potti gorer jekke te sign an dekke " adoro boyos o tole allow nei guri" He te hobor pelo te ejw guro guri, te te higuri bo hi noguri bo oye.

Teh nigili battei sestha goschhe, hintu birr tikseh elloh.

Teh uhbot baschhe, ahro he goriboh hobor nawpai.

Ahbadah gori, ekko mileh eschhe tah sidu, ahro tattun pijhor goschhe teh gom ahgeh nah nei.

Paul leh tareh hoyeh teh bileh ol ohyeh ahro hobor nawpai hangori gawrot lungibogoi.

Mileboi Paul lohreh sei birr rottun nigilibattei sahasjho goschhe, ahro teh tah phone numbor boh deh juni ahro taar sahasjho lagileh.

Paul was an adolescent who was always getting into trouble.

He was always getting into fights, drinking, and skipping school.

One day, he was drinking with his friends when they decided to go to the Trump rally.

They got there and started chanting "lock her up" and "build the wall" Paul was having a great time until he saw a sign that said "no minors" He realized that he was too young to be there, and he started to panic.

He tried to leave, but the crowd was too big.

He was stuck there, and he didn't know what to do.

Suddenly, a woman came up to him and asked him if he was okay.

Paul told her that he was lost and didn't know how to get home.

The woman helped Paul find his way out of the crowd, and she gave him her phone number in case he ever needed help again.


Agedi hoi ek bajor, awnek gotona dega deh garaw bidireh bibawdot posseh, sangsaror durgotona, araw onno awgur durgotonai manjoreh gor sara gori jeyeh.

Yei awnek gotona, buk gooseh guneh gotona ganottei jai jukko no elak araw awnek somoi lakkeh hoto oyeni puron obattei.

Manussunoreh jai jukko obar yei gotona nir sajjo dibattei, awnek companies jeh jinish patraw baneyon araw boi don jeniyeh gawrani bajei di paron.

Yei baneyeh jinissani nirapottan system hoi baneh purinobasseh nirabotta araw tara manussuno gorani araw sompotani rokke gori diparon jokkeh gotona gan awi, songsaror durgotona ba awgur gotona ni.

Ekkan begawttun dorkari jinish gawror nirabotta bajoni gori byer dawrawn awleh jeh daranor gotona tomar elakat besh awi.

Tui juni besh gotona awidi sagalat tassi awi, tui mani lawbaer system an sebedeh jinit motion sensor araw cameras ageh.

Tui juni ekkan sagalat tash jot besh gai-gai durgotona awi tugut-tugut, tui mani lawbedeh system sebedeh awleh jen nahi bawr boyer araw pani ban awleh uch deh.

Hono somossa nei tui hi daronor gawror nirabotta system bajoni gosses, iyen dorkar awleh tui hamakkai installed gossos araw dolei dalei jatton gawrosh.

Juni bajong system installed golleh bej sajjo pebar bada yei pareh.

In the past few years, there have been a number of cases of home invasions, natural disasters, and other emergencies that have left people without their homes.

In many of these cases, the victims were not prepared for the event and had to spend a long time recovering.

In order to help people better prepare for these events, a number of companies have developed products and services that can help secure the home.

These products range from security systems to flood-proof safes, and they can help to protect people's homes and belongings in the event of a crime, disaster, or emergency.

One of the most important things to consider when choosing a home security system is the type of crime that is most common in your area.

If you live in a high-crime area, you may want to consider a system that includes features like motion sensors and cameras.

If you live in an area that is prone to natural disasters, you may want to consider a system that is designed to withstand high winds and flooding.

No matter what type of home security system you choose, it is important to make sure that it is installed and maintained properly.

A poorly installed system can be more of a hindrance than a help.


Mottun idod ageh mui ikko haaroche mile laagot peyong, 10 bojor'oh noh-awboh, te ekkaan sweetshop'ot haam goreh ekkaan developing desh'ot.

Se mileboh bohut hom teng'ah haamaai, aaroh te jingri haam guri paai bohut sitpureh paaraah.

Te bole-baddoi bohut gontha song haam guri pai, aaroh te hono break loi nopai.

Te haanikarok chemicals'ot exposed oyeh.

Mui bohut monorduk oyong jen nahi mu dhek-kong teh mui hobor peyong jeh mor hichu goraah poriboh.

Mui ekkaan organization'ot haam aaraamboh gossong jot nahi haam goriye gunor' haamaani improve oboh developing countries'ot.

Aami belukkoh haam goriye're sashjyo gosche,se mileboh re'oh jot nahi mui sweatshop doganot dhekkong.

Se mileboh ikkunu school'ot jai, aroh te sweatshop dogananot haam noh goreh'ar.

Mui bohut proud feel gorong jei haamaani aami gosche, aroh mui hobor pang jei aami maanuj'suno jibonnan'it ekkaan ontor aani dibong.

I remember once seeing a young girl, no more than ten years old, working in a sweatshop in a developing country.

She was making very little money, and her working conditions were terrible.

She was forced to work long hours, and she was not allowed to take breaks.

She was also exposed to dangerous chemicals.

I was very upset by what I saw, and I knew that something had to be done.

I started working with an organization that helps to improve the lives of workers in developing countries.

We have been able to help many workers, including the young girl I saw in the sweatshop.

She is now able to attend school, and she is no longer working in the sweatshop.

I am very proud of the work that we have done, and I know that we are making a difference in the lives of many people.