Adeh banai d sini ole sojeh ses oidi jinis.

Iyen alur sawdokkoi, gawrawm paleh, bijeh-bijeh araw ekkan dora geleh ses awi.

Senottei, adeh bananah/agana jotton gorana bari dorkar, besgorinei tui juni bana ekko tubeyeh awsh.

Ekkan begawttun besh dorkari jinish tui gori parosh adeh baneye jinissani jotton gawtteh sen awleh ini ekkan monjokka environment awt tona.

tar maneh gawrawm an araw tandagan juni ekkan soman soman level gori toi parosh araw art tani direct belaw aluttun durot gori toi palleh.

Tawr art tanit gunneh araw hajor nobajeh para gori to poribo, araw gawrawm jinijo hai hamakkai tangye yeh no awdaw.

Tawr juni hissu pujor tai art tani hingyuri jotton gawreh, tawr hamakkai professional conservator loi pora mawrsaw gora poribo.

Tara tawreh gawm plan banebar sajjo gori paribak jen dawr ayojor tubeyeh.

Iyot hoi ekkan araw uch art jotton goribettei.

Dawtteh seyet hand gloves nolek padol hagosh bebohar goribeh.

* Direct belaw alut art tani tangyei no tawbeh.

* Art tani gawrawmottun durot tawbeh jeneh agunor jagattun araw radiators sottun.

* Art tani gunneh araw hajorawttun rokkeh goribeh norom brush soi awnabajjo hajei-hajei.

It can be damaged by light, heat, humidity, and even the slightest touch.

That's why it's important to take care of art, especially if you're a collector.

One of the most important things you can do to care for art is to keep it in a controlled environment.

This means keeping the temperature and humidity at a constant level, and protecting the art from direct sunlight.

You should also avoid exposing art to dust and dirt, and make sure it's not hung too close to a heat source.

If you have any questions about how to care for your art, you should consult with a professional conservator.

They can help you create a care plan that's specific to your collection.

Here are a few additional tips for caring for art:

* Don't touch the art with your bare hands.

Use gloves or tissue paper to handle it.

* Keep art away from heat sources, such as fireplaces and radiators.

* Protect art from dust and dirt by dusting it regularly with a soft brush.


Hoi ek decades janar poreh songsaran hub judo oye.

Abahuya bodola janaganeh planetto dongsaw gosseh, araw awnek sahor ses oi jeyegoi.

Hoi-ikko manei agon sigon, ekkureh di teyeh jath, dukkeh araw kema neyeh songsaranot hostaw bisto gatton bajibettei gabibettei.

Yei jado modde ikko jadottun, ekko gabusseh mileh nang Sneha jibeh training gawrer lamba dumur dibattei.

Te ikko bogobaneh baneyeh athlete araw tar sabon awleh ekdin Olympics soth jidejit sedogoi.

Hintu Sneha hobor peye tareh judo ekkan ta biruddeh dagyi tawbaw.

Te ekkan sigon admottun, goribor jath araw te hano tengya poijeh sawmbol nopai.

Ek dineh, Sneha idu ekko manush esseh tar nang Silas jibeh hela dular uri-pinibar company salai.

Sila Sneha reh hotteh tar tawr dumurona gan mawr manot posseh, araw te offer deh tattei tengya horosh goribo gori.

Sneha polleh manong-nomanong goreh, hintu sejendi razi oyeh Sila's loi bond sign goribyer.

Sila's tengya sajjo dinei, Sneha jodastaw soomoi peye training lobattei araw jide jitte ganottei indi undi gurona.

Te hotat gori songsarawt begawttun besh lamba dumuriyeh.

Hintu Sneha champion onei oh settoman huzi noi.

The world is a very different place than it was just a few decades ago.

Climate change has ravaged the planet, and many major cities have been abandoned.

The few remaining humans live in small, isolated communities, struggling to survive in a harsh and unforgiving world.

In one of these communities, there is a young woman named Sneha who is training to be a long-distance runner.

She has always been a gifted athlete, and she dreams of one day competing in the Olympics.

But Sneha knows that the odds are stacked against her.

She is from a small, impoverished community, and she has no financial support.

One day, Sneha is approached by a man named Silas who represents a large sportswear company.

Silas tells Sneha that he is impressed by her running ability, and he offers to sponsor her.

Sneha is hesitant at first, but she eventually agrees to sign with Silas.

With Silas's financial backing, Sneha is able to train full-time and travel to the best competitions.

She quickly becomes one of the top long-distance runners in the world.

But Sneha is not content with just being a champion.


"Sora-suri awlawdeh songsaror ekkan dorkari jinish."

Tarar hebar pani don, supply dibar pani araw jinish patti lawra sora goribettei don.

Tarar gurutto purno dayitto palan songsaror ecosystem awttei, awnek babawdor gash bach araw amanoreh jibonoreh assawroi dinei.

Ekkan begawttun monot poreh para sora-suri jinish awlawdeh tarar dokkani.

Panini bawr bawr araw gyuri-gyuri sileh sileh bei pai, awnabajjo tobulo dokkani bodoli bodoli.

Yei dokkan bana dol noi, hintu iyeneh sajjo goreh paninoreh oxygen dipareh araw boli goredeh jinissani juri dorot par gori pareh.

Araw sora-surir gurutto purno gan awleh Sawr possehni lora chora gori dena.

Jokkeh panigan bei jebaw, iyeneh sigon-sigon silor guri araw madi nejai.

Sawr possehi jurir toledi joma hei pareh, no ekkan madi banai jeneh dulleh chawr araw juri doror tinhunneh dulleh chawr.

Sora-suri ni awleh nanan babawdor gash bajor araw amanor gawr.

Yei jibanugyuneh sora-surir haido, acchoroi araw no gori utponno onah ugyureh nirvor.

Naw mijeye dokani araw sora-surir environment aniyeh baneideh ecosystem an bibinno araw lareh-lareh gori unnotaw.

Tarar dorkar tanar sotteh o, sora-suri ses oi jebar uddesso manjor ham-hajjor darai.

Hajor ona, goda bananah araw aba hua bodoli janaganiyeh sora surir poran bolar nirboranoreh dongsaw goriyeh.

"Rivers are one of the most important features of the natural world.

They provide water for drinking, irrigation, and transportation.

They also play a vital role in the global ecosystem, supporting a wide variety of plant and animal life.

One of the most striking things about rivers is their texture.

The water flows over rocks and stones, creating a constantly changing pattern of ripples and waves.

This texture is not only beautiful, but it also helps to oxygenate the water and transport nutrients downstream.

Another important aspect of rivers is their ability to transport sediment.

As the water flows, it carries along small pieces of rock and soil.

This sediment can be deposited downstream, creating new landforms such as sandbars and deltas.

Rivers are also home to a wide variety of plants and animals.

These organisms depend on the river for food, shelter, and reproduction.

The unique texture and environment of rivers create a diverse and thriving ecosystem.

Despite their importance, rivers are also under threat from human activity.

Pollution, dams, and climate change are all taking a toll on river ecosystems.


Mui: Hoi bon, tui higuri hador ei naw juk ko loi?

Bonno: Iyen hosto oipareh, hintu mui iyen larchar garong awr.

Ikkunu dino gurogyun awnek bebodan ami jendokkeh along sigon takkeh.

Tara technologit araw social media besh lagyi tan araw tarar ami jettoman usso gori tarar settoman nei.

Hintu mui iyenhulo mela mawn ona araw tarareh buji byer sesta gorana gurutto punno babong.

Amar tarar judo judoni bagyini gora poribo araw ek dokkeni togei pa poribo.

Iyen onabajjo hosto no awbaw, hintu iyen dorkar.

Mui gesseh hoi parong ami iyen togenei suk pebong.

Me: Hey sis, how are you managing with the new generation?

Sister: It's been tough, but I'm getting used to it.

The kids these days are so different from when we were young.

They're more into technology and social media, and they don't seem to have as much of a sense of humor as we did.

But I think it's important to be open-minded and try to understand them.

We need to learn to appreciate their differences and find common ground.

It won't always be easy, but it's important.


Jokke mui Rose Avenue jang-or, mui bek doronor manuj degong indi-undi.

Mui poribaar parkot jadeh degong,mile-morot date-dot jade degong, aro somashye coffee hadeh degong.

Achey ole ikko dhol din, aro lagette bekkune yo purti gotton.

Mui moneh gorong bekkunor jibon judo judo.

Hoi ikko maanuj office-jot jadong aro hoi ikko schoot-lot jadong.

Hoi Ekjon-not-tun bol poche aro bagi gune tara jinghani aarambo gotton.

Mattor aami bekkune se ekkaan podedi aadide.

Richard Rohr ekkaan quote idod udeh: "Ami bekkun era-bera, bana-banei, hintu bekkun edokke noi.

Aami jadoge te bekkun unqiue, aro aamaattun phitimit ekkaan noi ekkaan jokdaan dibaar ageh."Mui monegorong sein baabisade yo ekkaan gom lage.

Seneh aamaare bujoidi aami tatun te sigena, aro tare te bol de di gorana.

Jingri-jingri somoy hadeh jar, mui bek gom gom jinich sani obodaan anubhop gorong'or.

Mui kritokgo buk gorong'or mor poribaaror aro somashye idu, mor shasto te,aro yeh dol jaagaah ganot tebattei tei sujuk ko peyong.

Mui baari huji je mui toreh ecche baareh dibaarlottei sujuk peyong.

As we drive down Rose Avenue, I see all sorts of people out and about.

There are families walking to the park, couples on dates, and friends catching up over coffee.

It's a beautiful day, and everyone seems to be enjoying it.

I think about how different everyone's lives are.

Some of these people are going to work, while others are going to school.

Some are retired, and others are just starting their lives.

But we're all connected by this one street.

I'm reminded of a quote by Richard Rohr: "We are all connected, but we are not all the same.

We are all unique, and we all have something to offer the world." I think that's a beautiful sentiment.

It reminds me that we should all be open to learning from each other, and that we should all be willing to help each other out.

As we continue on our way, I think about all the things I'm grateful for.

I'm grateful for my family and friends, for my health, and for the opportunity to live in this beautiful city.

I'm also grateful for the chance to drive you today.


Mach mara ekkan dangyawr upai baredi somoi hadana goi araw songsarandoi ussob goranagoi.

Iyen ekkan berat upai nanan doronor mach marana bepareh sigyena nijor jagat tui jot tash.

Jeokkeh mach marana awbaw, iyen dorkar diyitto palon gorana araw local niyom haron mali solana.

Tawr hamakkai mach maribar gesseh-gesseh liscence ta poribo, araw tik jagat tui mach maror.

Iyen oh yoi pareh jekuno mach dori durai iri dena hoito bech sigon oi pareh ba tui hebattei sach.

Begawttun besh mach maredeh somoi awleh October masso.

Aba huya gan ajaw song gawron hintu pani gan juro-juro onal suru oyeh.

Iyen maccun ektal lora chora gori deh araw usso gori dori pai.

October majot tui nanan dawronor mach pei parosh jigyun olak bass, sogolaneiyeh mach araw catfish.

Tui juni nono mach maror, hoi ekkani jinish jinsh ageh hamakkai tui doleh hobor pedeh.

Polleh, tawr hamakkai tik attyer ta poribo.

iyot ebaw mach maribyer ekko lodik, reel, line, bait araw sigol/dori.

Tui tawr nijor haihureh boyor taak ba boyor doganot nanan babawdor mash maribyer upodejor boi pebeh.

Ekpolla tawr gawm attyer taleh, mash maribettei jaga togana somoi esseh.

Fishing is a great way to spend time outdoors and enjoy nature.

It's also a great way to learn about the different types of fish that live in your area.

When fishing, it's important to be responsible and follow all the local regulations.

This means making sure you have a valid fishing license, and that you're fishing in the right areas.

It also means releasing any fish that you catch that are too small or that you don't want to eat.

One of the best times to go fishing is in October.

The weather is usually still warm, but the water is starting to cool down.

This makes the fish more active and easier to catch.

In October, you can also find a variety of different fish species biting, including bass, trout, and catfish.

If you're new to fishing, there are a few things you can do to make sure you have a good experience.

First, make sure you have the right equipment.

This includes a fishing rod, reel, line, bait, and lures.

You can also find a variety of helpful fishing guides and books at your local library or bookstore.

Once you have the right equipment, it's time to find a place to fish.


Put, tui higuri sunnos ei artificial intelligence o bebare?

Eben olode computer o program ottun sigi pare arw tara tei babi d pare.

Eben ejw te suru oyede, mattor ikku o ekktal hamot uddor guri de.

Jemene duris, artificial intelligence e honattw gari ni gai2 solede seneken baneye, awsukke seretta gorede jinis, arw customer u no re o bol de jemene chatbots.

Ekkan begottun dorkar jinis artificial intelligence olode machine an higuri salai c gena.

Machine c gena olode ekkan artificial intelligence te computers sale battei c gei de programmed nogosse bade.

Machine c gena alogorithms olode data patterns un sigi lobattei arw sei pattern u no ijebe babinei hoi pari battei.

Ebeni hamot dede ole, jeme ne juni fagara goron sini hobor pei pare, arw photo gun sin pei pare.

Jen artificial intelligence bana na uttom oi jar, ama jibo nanottei gom oi je bogoi.

Ama songsaran arw bes gom guri d bw, ekktal ham nigilei d be, arw amone gai tei pari battei ujjol guri d bw.

Mattor ekkan edot ragana dor kar ei artificial intelligence ole ekkan bana2 jinis.

Jemene jeneken jinis, gomot o hamot lagei pare arw bojo got o pare.

Sen ole maa adot ami higuri hamot lagebar ser artificial intelligence an jemene song sara no re gome tuli bar se battei.

Son, have you heard of artificial intelligence?

It's a type of computer program that can learn and think for itself.

It's still in its early stages, but it has the potential to revolutionize many industries.

For example, artificial intelligence is already being used to develop self-driving cars, medical diagnosis tools, and even customer service chatbots.

One of the most important components of artificial intelligence is machine learning.

Machine learning is a type of artificial intelligence that allows computers to learn without being explicitly programmed.

Machine learning algorithms are able to identify patterns in data and make predictions based on those patterns.

This makes them ideal for tasks like spam filtering, fraud detection, and image recognition.

As artificial intelligence continues to develop, it will have a major impact on our lives.

It will make our world more efficient, more productive, and more personalized.

It will also create new jobs and opportunities.

But it's important to remember that artificial intelligence is just a tool.

Like any tool, it can be used for good or for evil.

It's up to us to decide how we use artificial intelligence to make the world a better place.


Ek somoyeh, ekko gawm habor-sugor sileyeh tar nang elaw Ali ekkan sigon adamot tai.

Te ekko gawm araw hammo manush, hintu tar settoman no poleh.

Ek dineh ekko Sodagawr Ali doganot esseh araw tareh hoyeh ikko noh haboraw suit banei dibyer.

Ali huzi awsom bawk oyeh, hintu the hobor pai di te dami jinish hini nobarobo Sodagooseh jendokki sai.

Te bajorot hjenei begawttun besh sosta habor hinneh goi.

Te theh garot jeyeh araw suit to bananah suru gosseh goi.

Te gonta tigyeh ham gosseh, the jawkkeh pureyeh the ekko dol habawro suit baneyeh.

Tar helleh, Ali Sodagosseh reh suit ani deh.

Sodagawsseh tun bari monot posseh suit to araw te Ali reh monot pore para tengya deh.

Ali theh ta habil araw habideng an larchar gori passeh hinei ektal huzi laab gori pareh hinei.

Ali ta hiniyeh gunoreh awna bajjo habor-sugor baneideh, araw te sei adamanor ikko gawm tailor ijebeh sinon.

Ta habor sugor rani hini bettei serow hitten dittun esson araw sene Ali ta poribar bajai araw jinghanigan aram elaw.

Ek dinehekkan adamot ekko nami dami beranneh esseh.

Once upon a time, there was a humble tailor named Ali who lived in a small village.

He was a kind and hardworking man, but he was not very successful.

One day, a wealthy merchant came to Ali's shop and asked him to make a new suit of clothes.

Ali was overjoyed, but he knew that he could not afford the expensive materials that the merchant wanted.

He went to the market and bought the cheapest materials he could find.

He then went home and began to work on the suit.

He worked for hours, and when he was finished, he had created a beautiful suit of clothes.

The next day, Ali brought the suit to the merchant.

The merchant was very impressed with the suit, and he paid Ali a handsome price for it.

Ali was so happy that he had been able to use his creativity and skill to make a profit.

Ali continued to make clothes for his clients, and he soon became known as the best tailor in the village.

People came from all over to buy his clothes, and Ali was able to provide for his family and live a comfortable life.

One day, a famous traveler came to the village.


Te jein moine hoi sein legi pareh ebong taa kobita ni ekdom moneot poreh para.

Te Manujor Jibonor kahani lekke araam pai, te somoi somoi ama kahani yo lekko, sigon gueo kahani.

Te amar gom solon bilon, suritra araw hon dogeh ami pittimigan digir sibeni yo dori ladaw.

Mawr MAMA lekkye Sopsei Gom lagede kahani oleh Ami jekke Beach ot bera jeye.

Ami bekkune amok araw huji jene ami bor bor sagor debongoi.

Jekke sidu jeye, degide araw bes dangor jein ami bappi.

Paingan dekke pawn araw balu gani yo dup araw norom.

Goda dinnuo ami Sajuri sajuri araw Balu loi hal hoi hoi hadeyie.

Mama sei dinney jei Golpo bo lekkye sibey oleh mawr sopsei special.

Tei jeini lekkye eini bek amar dol araw huji hoda, tikse araam lakkye tik gom somoi mone gorong mawr, mone hoi araw ekbar experience goribar.

Ei Kahani bo mawr don sompoti mone gori tikse jotton gorong.

Mama ikkuo gom Kobi elaw, te bes lekkye gom pai Beauty of the World.

My mother was a writer, and she was very good at it.

She could write about anything, and her stories were always so interesting.

She loved to write about the people in her life, and she would often write about us, her children.

She was always very good at capturing our personalities and our unique ways of seeing the world.

One of my favorite stories that my mother wrote was about the time we went on vacation to the beach.

We were all so excited to go, and we couldn't wait to see the ocean.

When we got there, it was even more beautiful than we had imagined.

The water was crystal clear, and the sand was white and soft.

We spent the whole day swimming and playing in the sand.

My mother wrote a story about that day, and it was so special to me.

She captured all of the excitement and joy that we felt, and it made me feel like I was right there with her, experiencing it all again.

My mother was a great writer, and she had a gift for capturing the beauty of the world.


Bor sohor'ot jibon'aan noh pureiyeh jinich.

Soth nitto hichchu noh le hichchu guri baar ageh, se baar ageh aaroh onubob guri baar ageh.

Poth'thaani onsur kriyo kolop poi gunjon taai, aaroh nitto noh jaagah beereh baar ageh.

Jol, traffic, aaroh bhir- ini bekkaani hoi ek jono maanjottei bes oi paarey.

Tui judi inittei toiyer noh taach si oi, bor sohor'ot baajaana gaan baastob sonkrittei jhotka oi paarey.

Maattor tui judi aalingon guri paaroch chi oi, bor sohor'ot jibon'naan odbud saahojik oi paarey.

Ektaal sebaar aaroh guribaar ageh, tottun hono din alsi oh goribo.

Tui bek duniyeh songsaar ror aagrohojonok maanuj sundoi mili bey aaroh bibinnoh doronor somaaj jo bepaarey ebong jibon noh bepaarey hobor pepeh.

Tui'oh ugurey di udibaattei sujuk pebeh aaroh noh-noh jinich nitto sigi baar pebeh.

Obossoi, bor sohor'ot baajaana gaan not challenges ageh.

Jinich'saani bohut daam, aaroh iben kothin ageh ekkaan sosta ghor pebaar.

Oporaad goraana gaan oh bes oi sigon sohor'ottun baah jaagaattun.

Maattor tui judi juri paaroch chi oi ebong judi jukti loi paaroch chi oi, bor sohor'ot bajaana gaan jibon bodoleh dey dokkay onubob oi.

Life in a big city is like a never-ending party.

There's always something to do, see, and experience.

The streets are always buzzing with activity, and there's always a new place to explore.

The noise, the traffic, the crowds - it can all be too much for some people.

If you're not prepared for it, living in a big city can be a real culture shock.

But if you can embrace it, life in a big city can be an amazing adventure.

There's so much to see and do, and you'll never be bored.

You'll meet all sorts of interesting people from all over the world, and you'll learn about different cultures and ways of life.

You'll also have the opportunity to grow and learn new things every day.

Of course, there are challenges to living in a big city.

The cost of living can be high, and it can be difficult to find affordable housing.

The crime rate can also be higher than in smaller towns or cities.

But if you can afford it and you're willing to take some risks, living in a big city can be a life-changing experience.


Co-education olode mili arw morodore ekk loge c gen de ekkan school ot.

E guri c gena gan ole puroni juk ottun duri guri2 etton, hintu ejo song hosse bajan ei bebare.

Hoi ekko manus e o bisses goron ei co-education an porana guro gunottei gom guri nei, hintu hoi ekko bisses goron de judw2 guri c ge battei.

Sot uju ba benga hoda nei, begottun gom an obode jei guro bor jen lager c guri c gele bes gom.

Soi sagosse gom ham sigi para cp-education ottun.

Ekkan lap oidi ole mile morot mije na gan bangi jai oi.

Jekke mile arw morodore ekk loge c ge jai, tara gom ham guri battei song pora jai.

Tara o jar je dorono odw sat sinit sorman gorana c gon.

Arw ekkan co-education ot lap oi d ole school a nt gom nang guri battei.

Lega gane dege ye de jigune mile morodo school ot jan c gune bes gome janon jigune ekkan sex schoolot jan c gu nottun bes.

Oi, co-education ot o ekktal hadoni gora pore guri.

Ekkan hadoni olode co-education classromm un sade hottw.

Mile arw morottunor unno2 guri c gi bar style age, sini bekkani jonor2 guri dena ekka hottw oi.

Arw ekkan olode se co-education hoitw hottw haba habi ba hosse baja baji bes oi.

Co-education is the practice of educating boys and girls together in the same school.

It is a practice that has been around for centuries, but it is still being debated today.

Some people believe that co-education is the best way to educate children, while others believe that it is better to separate boys and girls.

There is no right or wrong answer, and the best decision for a particular child may depend on their individual needs.

There are many benefits to co-education.

One benefit is that it can help to break down gender stereotypes.

When boys and girls are educated together, they learn to interact with each other in a more positive way.

They also learn to respect each other's differences.

Another benefit of co-education is that it can help to improve academic achievement.

Studies have shown that students who attend co-educational schools tend to do better academically than students who attend single-sex schools.

Of course, there are also some challenges to co-education.

One challenge is that it can be more difficult to manage a co-educational classroom.

Boys and girls can have different learning styles, and it can be difficult to cater to the needs of both groups.

Another challenge is that co-education can sometimes lead to bullying and harassment.


Ei songsarot guro lokke ham goron de sen ole ekk dom serious problem.

Sigon2 guro guno re nitto ham bajei don, sini arw kotin jagat te arw ta heye nittei healthy noi, ham bajei d dai o tara sei duk ijebe tenga nopan, mane hom tenga pan.

Ei ssenittei ekkdom denger awsuk oi pare tara heyet, bol notebw, te monan o tik note bw. Tarattei lega sigena gan o bondw oi jebw.

Ekkan country, ekko milesw tar nang ole ESTHER c bere bole bili mai factoryt ham gora bajei don.

Te ole lamba somoi guri ham gottw, te jot ham gore sot tar loge ham goron de manussunottun somoi2 pide hedw.

Tare school ot ja bajei nodidak, te tar somasse loi hara hele bar o somoi nei.

Esther e monot duk tedw, te ekk dine sobone dekke de factory bottun dei jebar.

Te jekke factory bot ham gorer sekke factory bot agun basse.

Esther e nigili jei passe mattor tar sommasse ekktal mori jeyodoi.

Esther e monot duk ot elo, hintu te hobor pai tar hissu pot toga puri bo jemene unno guro gun jigune bole bili mai ham guri pan d factory bot sigunore higuri bajebw.

Esther e te campaign gora dosse child labour o bebare.

Goda country not te manussun doi hoda hoye child labour o bebare, te eni o hoye child labour ona heneken duk guri.

Esther's e campaign gosse de senit success oijeye goi tara country not, te sei bebera tara country lows an o bodoli jeye goi child labour bebare.

Child labour is a serious problem in many countries around the world.

Children are often forced to work in dangerous and unhealthy conditions, and they are often not paid a fair wage.

This can have a devastating impact on their physical and mental health, and it can also prevent them from getting an education.

In one country, a young girl named Esther was forced to work in a factory.

She worked long hours, and she was often beaten by her employers.

She was not allowed to go to school, and she did not have time to play with her friends.

Esther was very unhappy, and she dreamed of one day escaping from the factory.

She was working in the factory when there was a fire.

Esther was able to escape, but many of her friends were killed.

Esther was very sad, but she knew that she had to find a way to help other children who were being forced to work in factories.

Esther started a campaign to raise awareness about child labour.

She spoke to people all over the country, and she told them about the horrors of child labour.

Esther's campaign was very successful, and it helped to change the laws in her country.


Aida yor agedi honodin hitsu udis gori nobareh hottom aja atsey goillye aram.

Te ektal morotoi elaw, hintu honojone tareh araam di nobaron te jenokye sai.

Hoto somoi teyo nije amok te he Ektal daros goreh na hono te gai tabar sai.

Hakim e eka judo te jedokani manus agedi lagot peye.

Te oleh Boddro, Gom araw tar he lage te sein o buji pareh.

He Nitto taloi lut put gori tai, Tar heye molana oleh ekdom araam pai.

Te jekke ajol gori jode pode gori doribo, sei somoiyot hudu age hobor nopai edok tar araam lage.

Sene te bana sein batsey tai hoa somoiyot.

Sekke te jode pode tar eil oide, Pottom bae enekye te mone Gore tar jode pode satisfied oiye.

Hakim e jekke taa heyet doribo sekene te hitsu Hobor nopai.

Sekene tar heye gorom udi bana bidire borevar sai.

Te nije hobor pai te ebo gori, senotye iben ole te nitto sai jein agede togeleyo nopai.

The satisfaction of a perfect touch was something that Aida had never experienced before.

She had been with many men, but none of them had ever been able to give her the kind of pleasure that she craved.

She had often wondered if she was simply too demanding, or if she was just meant to be alone.

Hakim was different from any man she had ever met before.

He was kind, gentle, and he seemed to understand her in a way that no one else ever had.

He took his time with her, exploring her body with a tenderness that made her melt.

And when he finally touched her in that special way, she felt a wave of pleasure wash over her that was unlike anything she had ever felt before.

It was as if her body had been waiting for his touch all along.

She felt complete, whole, and for the first time in her life, she knew what it was to be truly satisfied.

As Hakim continued to touch her, she felt herself losing control.

Her body was on fire, and she could feel the tension building inside of her.

She knew that she was about to come, and she wanted it more than anything she had ever wanted before.


ek somoy ye, ekko manus nagung Ahmed jeebey ekko mela re loyye nagung Fatima.

Tara melagun balok bojor oyye,muttor tara hugi noi ekkloghe.

Ahmed bare strict manus,tadocge,dogei hum goribar Sai.

Fatima ekko gom melai,muttor tei did dere pai Ahmed barbar demand Gori tai.

ekk din Ahmed aro Fatima decide goson divorce lobattai.

Tara divorce consultant o edu jaion,jeeba tararay buijai dae, laws aro regulations.

consultant o sasjo gosye tarare assets aane buck gore bat tai,guro custody buck goribattai.

Divorce final oyye, Ahmed aro Fatima nijor nijor potdai de jaion.

Ahmed Shanti payye ye mela gun ottun free onnai.muttor Fatima dukke oyye tai family bo bungge.

Tai hobor pai ,tai gurogun paladai did dere obo muttor tai gomgore bat tai. sasta gosye.

Fatima sagore paiye ,ta jeevan nogore suru gosye.

tai ta gurogon school ot bot the goredai.aro beck lagaida ginis aane dai.

Tai therapist oyedu jai jeeba tare sasjo gore tar divorce monotduk kanetai.

Once upon a time, there was a man named Ahmed who was married to a woman named Fatima.

They had been married for many years, but they were not happy together.

Ahmed was a very strict man, and he always wanted things to be done his way.

Fatima was a kind and gentle woman, but she found it difficult to live with Ahmed's constant demands.

One day, Ahmed and Fatima decided to get a divorce.

They went to see a divorce consultant, who helped them to understand the relevant laws and regulations.

The consultant also helped them to reach an agreement on how to divide their assets and share custody of their children.

The divorce was finalized, and Ahmed and Fatima went their separate ways.

Ahmed was relieved to be free from the marriage, but Fatima was sad to see her family break up.

She knew that it would be difficult for her to raise her children on her own, but she was determined to make the best of it.

Fatima found a job and started to rebuild her life.

She enrolled her children in school and made sure that they had everything they needed.

She also started to see a therapist, who helped her to deal with the emotional pain of the divorce.


Gasso bawr soranot awnek bojor baji-baji alaw araw iyot eyot awnek bijok dega jeyh.

Iyot dega jai nankkan boat ajeh jai araw iyen daga jai bawr soragan somoi somoi bodola jai.

Hintu hono hissu dega nojai endokki gori amanaw poribar porong jadeh ek din.

Amanun awleh ek paal bandawr, araw tarareh pawt degei diyeh elaw ikko gyani buro bandor tar nang Hanuman.

Hanumaneh gasso bepareh ta somasseh tun sunneh araw te hobor pai ibeh tara poribarottei gawr sanggadik tik awbaw.

Gasso dangyor araw daraw mawraw, ibeh tarareh jarottun araw rodottun rokkeh gori paribo.

Bandoruneh gassunot jeyon o tarattei gawr baneyondoi.

Tara dela gunot bah baneiyon araw tara gajaw surung ani joma tobar jaga baneyon.

Tara bari huzi tarar no gorandoi, araw tara hobor pan tara sidu nirapotta gori tebak.

Tara amaan togadon maribettei, araw tara bari huji oyon gash hotta bo ugyreh bandawr bo denei.

Tara donuni lonei maribar suru jukkol oyon.

Hintu tara puri pelebar akkedi, Hanumaneh gash hotta bo ugyureh jump di tara sigyeri guno mijungye darei royeh.

The log had been floating in the river for many years, and it had seen a lot of history.

It had seen the coming and going of many boats, and it had seen the river change over time.

But it had never seen anything like the family of animals that moved into it one day.

The animals were a group of monkeys, and they were led by a wise old monkey named Hanuman.

Hanuman had heard about the log from a friend, and he knew that it would be a perfect home for his family.

The log was large and sturdy, and it would provide them with shelter from the rain and the sun.

The monkeys moved into the log and quickly made themselves at home.

They built nests in the branches, and they used the hollow inside of the log as a storage space.

They were very happy with their new home, and they knew that they would be safe there.

One day, a group of hunters came to the river.

They were looking for animals to kill, and they were very excited when they saw the monkeys in the log.

They raised their bows and prepared to shoot.

But before they could fire, Hanuman jumped out of the log and stood in front of the hunters.


Mawr sei dinnoh ehdot ahgeh, jekke ahma poribar ror khedot tun pagana jinissani tollei.

Sekke ekko tikseh gorom din, ahro jokke ahi khedot kham gosjei Bellan puroh tang - tang gori rodeh.

khintu ahmar khono monot awsobideh nei, kharon ahmi tikseh gori huji ahmar khammor Pol sebattei.

Ahmi goda sijon naw khamei gori ehjir, teh begoh ses somoyoth ahmar poriskar pebar ejjhe.

Ahmi pagana Horobigun , muris tullei, ahro ahmi dolei gori seyani truck got load gojjei.

Teh ahmi ahro khedot tawyeyoi, jiduh ahmi seyani doyei ahro basbas gori tawyei.

Tonpat Tani dolei gori doidai sei porendi smoker bot Dali tawyei.

Darbo ahgundoi lareh-lareh gori tonpat tani gorom ohye, jibendoi sot tombas nigilleh.

Ahmi seyani awnek Gondha song ranyei, jekkon song puro-puri dol gori sejhe.

Ahmi bekkuneh ahmar khammanit bokawjol ohye, ahro ahmi ahma porivarloi seiloghe somasche loi sot sot tonpat tani bak goribar barsei tei naw barir.

Senya redot, ahmi bekkune ekko dangawr batsas kheyei, ahro bekkuneh pet boreh song kheyei seiloghe mot-hanji yo kheyei.

Sebeh gasche gori monottaideh din, ahro sei dinno mui uhmoreyo puri pelei nawbarim.

I remember the day I collected the first harvest of our family farm.

It was a hot summer day, and the sun was beating down on us as we worked in the fields.

But we didn't mind, because we were excited to see the fruits of our labor.

We had been working hard all season, and it was finally time to reap the rewards.

We picked the ripe tomatoes and peppers, and we carefully loaded them into the back of the truck.

Then we drove them back to the farm, where we washed and sorted them.

After we had finished cleaning the vegetables, we put them in the smoker.

The smoke from the wood fire slowly permeated the vegetables, giving them a delicious flavor.

We smoked them for several hours, until they were perfectly cooked.

We were all so proud of our work, and we couldn't wait to share the delicious vegetables with our family and friends.

That night, we had a big feast, and we all ate and drank to our hearts' content.

It was a truly memorable day, and one that I will never forget.


Purono gajo nowko gan hulot agey, tar baj gossey pala ni rodey-jorey pattey.

Ejane balok bojor dori seva di ejer, ta malikko re valok jagat nijeye.

Hintu ekkhu tar cholanar din sej oi jeyegoi.

Ek din ekkho gubur morod Thomas namey sagoro parot essechy.

Tey puron boat ta nor golpo sunney, tey hub utsahita siyan sebattei.

Jekkey tey boat an dekkey, tey tar bor godonan ar dol an deginei puro asschajjo oi jeye.

Te bhaver ejen noi jodi bor sagorot bera geley.

Thomas ye malikkon tun pijer gollo hai-hurettun sei paribo nahi.

Mallikko haji-nei haw-low " Obosssoi" ai utti.

Thomas ye boat tan ot udilo, ebong captain no sit tan ot bojilow.

Te baredi rini selow, ebong bhabilow dur jagat berallloi gori.

Mallikko Thomas oh-rey hanokkon reni sei telow, ebon pijer gollow tui he boat salana sigi bar saj.?

The old wooden boat sat on the shore, its sails furled and its hull weathered by the sun and the rain.

It had seen many years of service, carrying its owners on voyages to far-off lands.

But now, it was retired, its days of sailing over.

One day, a young boy named Thomas came to the beach.

He had heard stories about the old boat, and he was eager to see it for himself.

When he saw the boat, he was amazed by its size and its beauty.

He could imagine himself sailing off on adventures in the vast ocean.

Thomas asked the owner of the boat if he could take a closer look.

The owner smiled and said, "Of course you can. Come aboard!"

Thomas climbed into the boat and sat down in the captain's chair.

He looked out over the water and imagined himself sailing away to a faraway land.

The owner of the boat watched Thomas for a moment, then said, "Do you want to learn how to sail?"


Beya ini heye hotta Bejana: Ekkan Aw somossa barijaar beya ini heye hottan beji hana ekka awladeh marattok besomossa jeneh sonsaraw manjoreh hoti goren.

prottek bojor, ajar ajar manush bulot poron, boleh boleh ba sur gori dori nejan tarar heye hottani debattei.

Ei heye hotta ni bejondoi awleh dhoni manssottun jara tengya d paron tarareh.

beya ini Heye hotta bejana gan awleh ekkan labiban obar bebsa.

Suro bazaarot ekkan heye hotta dahman awleh \$100,000 to \$1 million oi pare.

Iyeneh baneideh iyen ikkan monmilon obar upai jara bor bor dush goron jigyune simit gori risk lobar san.

Beya ini heya hotta beji hana gorondeh awleh bor bor dush goriye paluneh.

Ei groups uneh nanan daronor methods bebohar goron habil bajoni goribettei soyong jara buk goron, boleh-boleh, togenei araw pagara madinei.

soyong jara lagot pan tarareh barebar mon banei don dejot sabori dibong gori somot henei ba ekkan dol jinghani dibong gori.

Ek polla tara sot yeleh, tarareh bole-boleh ragan araw tara heye hotta dibar baddo o pan.

Heye hotta bejonde cgunottei ekkdom bojong bor kothi oi pare.

Bana heyet ah manusik agat buk gorana noi, hintu tara surgery loi o mori paron.

Sei logeh, beya ini heyeh hotta bejanai awsuk sazurei di pareh jene HIV araw hepatitis.

Heye hotta bejonde c gun doi birud gorana olode ekkan dagor jinis.

Organ Trafficking: A Growing Problem Organ trafficking is a serious problem that affects people around the world.

Every year, thousands of people are tricked, coerced, or kidnapped into giving up their organs.

These organs are then sold to wealthy people who can afford to pay for them.

Organ trafficking is a lucrative business.

The black market price for a single organ can range from \$100,000 to \$1 million.

This makes it a very attractive option for criminals who are looking to make a quick buck.

Organ trafficking is often carried out by organized crime groups.

These groups use a variety of methods to recruit victims, including force, fraud, and deception.

Victims are often lured into the country with promises of a job or a better life.

Once they are here, they are held captive and forced to give up their organs.

Organ trafficking can have devastating consequences for victims.

Not only do they suffer physical and psychological trauma, but they may also die from the surgery.

In addition, organ trafficking can spread diseases such as HIV and hepatitis.

The fight against organ trafficking is a complex one.

There is no single solution that will work in every case.


Blankkot dw uom babonagan law, ah te tor.

Eyen balukpola gori ses, tor monan puriskar ah tor heyegan obo.

Tui je ram lor, twre tui dol jagat babis.

Gangsor yo oi pare, ah jahr, ole muro ugurehyo.

Tui je jaga lodesat, se jagagan tor huji jaga banez ah te

Sindi sa, ro bo suniz, ah bazsan sumiz tui jen loyoz

Bellore durilo tor sammod ah boyreranorre tor sulanit.

Tawre tui aram diz e jaga ganod jettoman lamba tui saz.

Jokke tui jukkelebe e ye jaga ganod pirye ebar, hoi ekk somoi lamba nijez tan ah.

tui ahram ah bolpeye babibe, dinno hadebar.

Eyen bana ekkan example se bolpeye bebareh jien tui hammot lagey paribe.

Aro ekktal judo aram gorede babotye ahge, siyottun ekkan tawgez.

Ekka gori gorinen, tui aram lobe ho nen, jokke sokke tui.

Feel the warmth of the blanket seeping into your body, and let your muscles relax.

Inhale through your nose and exhale through your mouth.

Repeat this several times, letting your mind clear and your body become still.

As you relax, imagine yourself in a beautiful place.

It could be a beach, a forest, or a mountaintop.

Whatever place you choose, make it a place where you feel happy and at peace.

See the sights, hear the sounds, and smell the smells of your chosen place.

Feel the sun on your skin and the breeze in your hair.

Let yourself relax in this place for as long as you like.

When you're ready to return to the present, take a few deep breaths and open your eyes.

You'll feel refreshed and rejuvenated, ready to take on the day.

This is just one example of a relaxation technique that you can use to relieve stress and improve your overall well-being.

There are many other relaxation techniques available, so find one that works for you and make it a part of your daily routine.

With a little practice, you'll be able to relax on command, whenever you need to.


Ekko milyer pollye masik average 12 bojor awt awi araw masik tamaidi awleh average 45 bojor buro awleh.

Iyen awrtaw ekko mileh prai 33 bojor song po di pareh.

Ekko milyer saw gora boligan trhis jow moddeh tun dori homanagan suru awi araw solish bajorottun dori po-saba panagan homi jai.

Milegunor guro no pana balukkani haron ageh jeneh bayossan ageh, bum-pan, besh pokta ona araw asugor obostai.

Milegyun buro awleh, tar bodagun awsastaw awn araw chromosomes un awpuron awn.

Guro addongaw gori jebar, pedaw bidireh guro morana araw jarmo awdeh bojong ona risk san bareh.

Dum pan naneh uterus araw ovaries sanir rawktaw homeidinei milegunor fertility gan nosto gorideh.

Besh pota awleh o hormone un tik notan jeneh ovulution sot jaguluk goreh.

Araw hoi ekkani awsugor karoneh, jene Polycystic Ovary Syndrome (PCOS) araw Endometriosis po-saba pebar dedderi goreh.

Judi tui ekko mile 30 bojor oyos araw po-saba pebar babor, tawr doctor boloi hoda hona dorkar po obak na no obak.

Balukkani jinish ageh tawreh tui puripunno goribattei jeniloi tui po-saba pebar sambab ageh jini awleh pokta homana juni awjono bara awleh, dupm pan irena araw anobajjo exercise gorana.

Tawr doctor bo upodesh di pareh po obar daru hi haporeh ba onno sikitcha jendoi po saba pai.

Poribar padeh nanan upai ageh sen monot ragana uchit, judio tawr nijorr poribar no teleyo.

Palana araw awdawl dawdol awlawdeh dyen upai hamakkai mana poreh.

Modern daru-dormaw sajjo, ektal pot ageh ekko poribar padeh, hono tawr boyossan araw boli gan hawjawk nogoreh.

This is because the average age of a woman's first menstrual period is 12 years old, and the average age of menopause is 45 years old.

This means that a woman has approximately 33 years to bear children.

However, fertility begins to decline in a woman's mid-thirties, and by the time she is 40, her chances of conceiving naturally are significantly reduced.

There are a number of factors that can contribute to a woman's declining fertility, including age, smoking, obesity, and certain medical conditions.

As a woman ages, her eggs become less healthy and more likely to have chromosomal abnormalities.

This can increase the risk of miscarriage, stillbirth, and birth defects.

Smoking can also damage a woman's fertility by reducing blood flow to the uterus and ovaries.

Obesity can lead to hormonal imbalances that can interfere with ovulation.

And certain medical conditions, such as polycystic ovary syndrome (PCOS) and endometriosis, can also make it difficult for a woman to conceive.

If you are a woman who is over 30 and are thinking about having children, it is important to talk to your doctor about your fertility.

There are a number of things that you can do to improve your chances of conceiving, including losing weight if you are overweight or obese, quitting smoking, and getting regular exercise.

Your doctor may also recommend fertility medications or other treatments to help you conceive.

It is also important to remember that there are many other ways to have a family, even if you are unable to conceive naturally.

Adoption and surrogacy are two options that you may want to consider.

With the help of modern medicine, there are many ways to have a family, no matter what your age or fertility.


Te Sigeyede olodeh, Bek poran Bolagun jormo ole muri pai araw nutum jorma daron guri pai, iben manujor niom araw pittimit dharma.

Ei jinisani oleh bekkani oi pareh, Jinish potro hoite manujor babona raw bitses gorana.

amar jein bitses darona seindoi ami tei sene ami bes dugot pori amar jein monehoi judi sein gori nobari.

Buddha amare sigeyede, Duk doja hadebar oleh amar sil pala poribo.

Bana iben ekan noi, ei abarayo Babona araw Dharma Niom Nitti paala poribo.

Jekke ami amar Trissana dur gori paribong, sekke te ami duk doja, jharma moron hoi gori parong ebong dugotun mukto oi Nirvan Laap gori paribong.

Ejkan ajol gunor hoda oleh ami judi amar Trissana hoi guribar sei amar nitto shanti mondoi taa poribo.

Bana ama babona araw bitsesoi tei nobareh.

Ama ikkuo simple Manob jei ami didgir suunir sini bitses gorir.

Jekke ami nijere nije babi paribong buji pari bong sekke te jinisani bekkani utso hobor pebong sekke te mon huji pebonge.

Tobeh bana amar Trissana dur goillye bekkan shanti noi.

Ajol oleh jar jiot lageh te siot hamot alagana.

Jei jinisani amare bojong goreh nah gunor naw lageh sini amar pelei dei poribo, Jei jinasani amare duk naw de sini gorana osit.

Je amii bojong jinasni sari paribong sekke te ami suk shanti hobor pebonge.

Ami jekke nijere nije gom bojong babi buji paribong sekke shanti araw sugi obonge.

He taught that all beings are caught in a cycle of birth, death, and rebirth, and that this cycle is perpetuated by our attachments to things in the world.

These attachments can be to anything, from material possessions to ideas and beliefs.

When we are attached to something, we become possessive and controlling, and we suffer when we lose or cannot have what we want.

The Buddha taught that the way to end suffering is to let go of our attachments.

This is not easy, but it is possible through meditation and other spiritual practices.

When we let go of our attachments, we become free from the cycle of birth, death, and rebirth, and we can experience true peace and happiness.

One of the most important things to remember when trying to let go of our attachments is that we are not our possessions.

We are simply beings who are experiencing the world through our senses.

When we can see ourselves in this way, it becomes easier to let go of the things that we think we need to be happy.

Letting go of our attachments does not mean that we have to give up everything.

It simply means that we need to be able to let go of things when it is time.

We need to be able to let go of the things that are no longer serving us, and we need to be able to let go of the things that we are attached to out of fear or insecurity.

When we can let go of our attachments, we open ourselves up to a new world of possibilities.

We become free to live our lives in a way that is true to ourselves, and we become free to experience the joy and happiness that is our birthright.


Eiben dekke hajor oin pareh, hintu sugorotey ektal gom.

Madigan e sugorun o tanda araw puriskar gori ragai, araw gom sasto goreh.

ei barayo, Madigane Sugor bo samot puk oja osuk naw obattey bajei ragai.

Hoi ekdagi mone goronde, Sugor tikse hajor haron tara oja loja haan.

Hintu ajoleh sugor un tikse puriskar poju.

Tara bana hai hureh jein pai sein hande hintu tara jein mone hoi sein nohan jein nahi poja osuge dussye.

Hoto somoi sugor un tara nije hajor hajan jemen poja loja ni tara haan.

Tara hakkene jagulot oleh tik gori paron, araw tara hakkene nuo nuo jinis sigi paron.

Sugor un ekan gom hamot lagede jinis,araw tarare hakkene jein sein sigei pareh.

Jei tara haccyek odak sat, ajohle sugor un getsey gom araw niloit poju.

Tara malikkoi tikse sodor araw juso manussoi yo milon silon gori taan.

Sugor un tikse niloit araw tara hai hure jein taan tara loi yo milon.

Judi tomar salak araw nitti gom poju togode oi salen sugor bo yo tomatey tik age.

Sugor judi tumi sesta goillye tara tikse tore somar don.

While this may seem like a gross habit, it is actually quite beneficial to the pig.

The mud helps to keep the pig cool and clean, and it also provides a natural sunscreen.

In addition, the mud helps to protect the pig’s skin from parasites and bacteria.

Some people believe that pigs are dirty because they eat garbage.

However, pigs are actually very clean animals.

They only eat what they find in their environment, and they will not eat anything that is rotten or diseased.

In fact, pigs are often used to clean up garbage dumps because they are so good at eating trash.

They are able to solve problems and learn new things quickly.

Pigs have been known to use tools, and they can even be trained to do tricks.

Despite their reputation, pigs are actually very gentle and social animals.

They are very affectionate with their owners, and they enjoy being around people.

Pigs are also very curious animals, and they love to explore their surroundings.

If you are looking for a loving and intelligent pet, a pig may be the perfect animal for you.

Pigs are easy to care for, and they make great companions.


Taara ekkaan surokshit ebong saashjyo kaari porivesh prodaan goron jot nahi aago inmaes suney saadinota guri baaji paaron paara aaroh punor sonkrom aanittun baajipaaron paarey.

Saanto guri taandey ghor'aani saadaaron bibinoh seva prodaan goron, sini oley counselling, job training aaroh addiction support group.

Taara aaroh somaajik'oh baabona ebong saashjyo prodaan goron, jein nahi maanuj'sunottei omulyo jiguney nahi ekjonom poredi gorot piri ejon.

Baalok'kaani laabobaan aageh ekkaan saantoh gorot taana gaan.

Ekjonottei, iben ekkaan structured environment prodaan gorey jot nahi aago inmates suney saadinota guri tei paaron.

Taara hoi ekkaani niyom ebong aain paalon goraana prottaasito gora oi, jein nahi gom obbes ebong routines unnoti guri baattei saashjyo gorey.

Seh baara aaroh, saantoh taana gorannit bibinnoh seva offer gorey jein nahi aago inmates sunorey doro-moro baanai.

Sini olodey counselling, job training aaroh addiction support groups.

Somaajik baabona ebong saashjyo gaan jein nahi saantoh goraanot suk paa oi eh sein baari laabdayik.

Aago inmates sun onsur gai-gai onubob goron jokkaay prison baah jail'ottun nigilon.

Saantoh gorot tei nei maanjo loi ju-gaa-juk gottey saashjyo oi jiguney nahi ekdokkay guri obikgota onubob goron.

Taara oh staff ottun ebong nibaasi gunottun saashjyo paan, jein nahi taara rey recovery gaanot track ot tebaattei saashjyo gorey.

Tui judi ikko realeased inmate ochchi oi, saantoh gorot taana gaan ekkaan gom upoy somaajot perod ebaattei.

Iben ney oh torey saashjyo ebong strucure prodaan guri bo tor sopol obaattei.

Baalok'kaani saantoh gor aageh, senottei tui ekkaan siyenney suk pei paaribey toh dorkaari baah budget doh izebey.

They provide a safe and supportive environment where former inmates can learn to live independently and avoid relapse.

Sober living homes typically offer a variety of services, such as counseling, job training, and addiction support groups.

They also provide a sense of community and support, which can be invaluable for people who are reentering society after a period of incarceration.

There are many benefits to living in a sober living home.

For one, it provides a structured environment where former inmates can learn to live independently.

They are expected to follow a set of rules and regulations, which can help them to develop good habits and routines.

Additionally, sober living homes offer a variety of services that can help former inmates to get back on their feet.

These services may include counseling, job training, and addiction support groups.

The sense of community and support that is found in sober living homes can also be very beneficial.

Former inmates often feel isolated and alone after being released from prison or jail.

Living in a sober living home can help them to connect with others who are going through a similar experience.

They can also receive support from staff and other residents, which can help them to stay on track with their recovery.

If you are a recently released inmate, living in a sober living home can be a great way to transition back into society.

It can provide you with the support and structure that you need to succeed.

There are many sober living homes available, so you can find one that meets your needs and budget.


Eben tor dorkar de olode tara hodai2 suli battei jemene tui gome dalei jukkol oyos sei sagori ganottei.

Sini olode goda training a nit bekkanit jana, assignment a ni goda gorana, te goda hoyonde ejebe solana.

Eben o dorkar tomar feedback dena gan arw gun lobattei twmare c gei don de c gu nottun arw tara ugure egu nottun.

Eni twmare arw bes jani battei bol d bo, te arw gom ham guri battei o bol udi bo.

Tui jekke feedback pebe ba gom nopeye jinis hobak, eben dorkar a ge sen gom babi nei lobar.

Eben nohogor tara jen hobak sen tui goda mani nibe guri, sen olode tara je hodak sat tui gome guri suni tana.

Eben o dorkar age jei manus so twre feedback d bo c be re tui sorman gotte.

Edot tos, tara twre sahasso gotton, senottei dor kar age tara hi hodon sini suni battei.

Jekke tui feedback pebe, sen ekka somoi lonei baba na dor kar age.

Duri los jen hoyon sen, te sen higuri hamot lagei pari be.

Tor juni hissupijor guri bar tai d oi, tui hottw nopes pijor gotte tore jibe c gei c bettun arw tama head ottun.

Eben o dorkar age tomar horhosse ona gan jemene toma hama nigotte aram oi para.

Tui juni bodoli bar no sassioi, sale tui sigi no bari be.

Company bo ejebe sulinei jen lage sen duri nei arw gome guri uttor d nei, tui sekke ekktal jinis sigi pari be arw, te arw ham guri bar o ekktal mon gom obw.

Sini ye je team ot ode sat sekke ham d bo, arw tui je ham goror sei hama nit o bol d bo.

It is important to comply with the training requirements in order to ensure that you are properly prepared for the job.

This includes attending all training sessions, completing all assignments, and following all instructions.

It is also important to be receptive to feedback and suggestions from your trainers and supervisors.

This will help you to improve your skills and knowledge, and it will also help you to develop a positive work ethic.

When you receive feedback or criticism, it is important to take it in a positive manner.

This does not mean that you have to agree with everything that is said, but it does mean that you should be open to hearing different perspectives.

It is also important to be respectful of the person giving you feedback.

Remember, they are trying to help you, so it is important to listen to what they have to say.

Once you have received feedback, it is important to take some time to think about it.

Consider what was said, and how you can apply it to your work.

If you have any questions, do not hesitate to ask your trainer or supervisor.

It is also important to be open to making changes to your work habits or procedures.

If you are not willing to change, then you will not be able to improve.

By complying with the training requirements and responding in a positive manner to any suggestion or criticism, you will be able to improve your skills and knowledge, and you will also be able to develop a positive work ethic.

This will make you a valuable asset to any team, and it will help you to achieve your career goals.


Tui bassei agossi chi yei dinno jen moneh gora jai tum no oyeh, araw sejendi ikkunu iyot tui.

Tui tawr poribarloi no jinghani argani goribar bassei no baribeh.

Palawk palana process so lamba oi pareh araw hostaw, hintu sejendi ini bekkani molloban.

Jokkeneh tui sejendi taw sittibo attanot dorinei hawbeh "mui tawr ma/bap ikkunu", tui hobor pebedeh seni bekkani molloban.

Iyen ekkan boksit po sabareh dol gawr araw sujuk dena dangawr digor obattei ekkan nirabotta araw uno neyeh environment.

Bap mattei iyen ekkan boksit, jarar soyong bap-ma oi parana anandaw ganor chance pan.

Tawr juni palawk palebar moneh hoi, mui utsahoz dongyawr tui togedeh araw pedeh ikko gawm nami dami palawk palebar agency.

Awnek babodawr palawk palebar agencies agon, sene iyen dorkar ekko tawr jibeh fit awi sibeh togebattei.

Palawk palana processo hasto oi pareh, sene gawm assawrawr system jaga pana proyujon.

Palawk palana awleh ikko jibonan bodolibattei gyen lona.

Ibeh ikko jatra jibeh hospanai, aji-huziyeh araw sogo paniyeh bawron.

Hintu ibeh ikko jatra jibenot mollogan pai.

Judi tawr palawk palebar moneh hawi, mui lap segei abattei utsahoz dim.

You have been waiting for this day for what feels like an eternity, and now it is finally here.

You can't wait to start your new life together as a family.

The adoption process can be long and arduous, but it is all worth it in the end.

When you finally hold your child in your arms and say, "I'm your mom/dad now," you will know that it was all worth it.

It is the gift of giving a child a loving home and the opportunity to grow up in a safe and stable environment.

It is also a gift to the parents, who are given the chance to experience the joys of parenthood.

If you are considering adoption, I encourage you to do your research and find a reputable adoption agency.

There are many different types of adoption agencies, so it is important to find one that is a good fit for you.

The adoption process can be complex, so it is important to have a good support system in place.

It is a journey that is filled with love, laughter, and tears.

But it is a journey that is worth taking.

If you are considering adoption, I encourage you to take the leap.


Ek somoye, ikko mile eloh nang'an Alice jeh nahi baari alsi elo.

Teh hono din tah haamaan'e nogoreh, aaroh teh nitto school chutti goreh.

Tah maa-baap'uneh baari sidey goron taattei, aaroh jedok paarey taarah bekkaani seshtha gossong tah dokkaang bodoli baatttei.

Ek dinye, Alice'jo maa-baap'uneh sidhaantho gossong dey taareh therapist'oh idu nejeh baatttei.

Se therapist'oh Alice soi hodaah hoiye anushashaan doirkaari bepaareh,aaroh teh hoiye dey taattun judi jibon'anot sopol obaar poraaney hoi, tattun anushashon pallon gora poriboh.

Alice'je huzi no oi ini suniney, maattor teh hobor pai di ta maa-baap thik elaak.

Teh siddhaantho gose dey ekaan bodlaab gori baar, aaroh teh aaraambo gossey ta haamaani goraana aaroh teh nitto school'ot jai.

Potthom sein 1 noi,maattor teh soth baaji roye, aaroh shesh poreh teh porinaam dhekkey.

Teh school'ot gom grades paana shuru gossey,aaroh teh noh somashye baaneiye.

Alice je bussey de jeh anushashon'an jibon 'ot sopol obaattei bohut dorkaari.

Anushashit obaattei hono nitto number 1 noi, maattor iben muleybaan.

Tui jokkey anushashit och, tui godah jinich'ani propt guri paaribeh.

Once upon a time, there was a young girl named Alice who was very lazy.

She would never do her chores, and she would always skip school.

Her parents were very worried about her, and they tried everything they could to get her to change her ways.

One day, Alice's parents decided to take her to see a therapist.

The therapist talked to Alice about the importance of discipline, and she told her that if she wanted to be successful in life, she would need to learn to be disciplined.

Alice was not happy to hear this, but she knew that her parents were right.

She decided to make a change, and she started to do her chores and go to school every day.

It was not easy at first, but she stuck with it, and eventually, she started to see results.

She started to get better grades in school, and she made new friends.

She was even happier than she had been before.

Alice learned that discipline is important for success in life.

It is not always easy to be disciplined, but it is worth it.

When you are disciplined, you can achieve anything you set your mind to.


Ek somoiyeh, ekkan sigon adamot ikko mileh tedaw sibeh nangyan Anna.

Ta monan gawm araw bawdraw, hintu the huji-raji nei.

Te birat sadin pebar sai, hintu te hobor pai

Ek dineh, Anna jaredi adi jaar jokkeh te ekko no sinneh manush lagyot peyeh.

Te awleh lamba araw dol, lamba - lamba sul araw nilo rongyawr jolong-jolong sok.

Te nijereh porichoi deh Luka araw te Annareh hoye the durottun bera esseh.

Anna araw Luka busut gori hospana jalat posson, tara somareh dei jebar siddantaw gosson.

Tara baluk din bereyon, tara anek amok obar jinish dekkon.

Tara gawm manush araw bojong manush lagyot peyondoi, araw tara songsaro bejareh anek hobor peyon.

Sejendi, Anna araw Luka sagorot lungyondoi.

Tara ekkan jahajot utton the soth gori jeyondoi, the tara ekka o pejedi rini nosan ar.

Tara ekkan jagat durot no gawr peyondoi, araw paredi tara santi gori royon.

Anna araw Luka galpo bo amereh edot tulideh sadin an ekkan molloban jinish.

Eni hoi ekkan jinish ami hamakkai awi gori hoi nobaribong.

Ami hamakkai sadin obar dangyor sesta gora poribo araw ami honodin amar sabawn no erena.

Once upon a time, there was a young woman named Anna who lived in a small village.

She was a kind and gentle soul, but she was also very unhappy.

She longed for freedom, but she knew that she would never be able to leave her village.

One day, Anna was walking in the forest when she came across a strange man.

He was tall and handsome, with long black hair and piercing blue eyes.

He introduced himself as Luka, and he told Anna that he was a traveler from a faraway land.

Anna and Luka quickly fell in love, and they decided to run away together.

They traveled for many days, and they saw many amazing things.

They met kind people and cruel people, and they learned a lot about the world.

They boarded a ship and sailed away, and they never looked back.

They found a new home in a faraway land, and they lived happily ever after.

Anna and Luka's story is a reminder that freedom is a precious thing.

It is something that we should never take for granted.

We should all strive to be free, and we should never give up on our dreams.


Santiago, Ikkuo buro Cuban Jallye, Eighty four din olo mas naw dotsey gori.

Ye oleh adamo bego buro, Begotun bes guro Manolin teyo taloi mas duribar nosai karon te unlucky.

Ekdiney, Santiago ikkuo giant Marlin bujit bajeye.

Marlin o tikse Dangor sene sagorotun tande Ektal hosto.

Santiago Di din di reit tana tani gori guroo yo Marlin e ani nobareh.

Marlin tikse gur sene bujey Ektal bol potsey oiye.

Santiago ikkuo harpoon peinei jene sene Marlin o marei pelei patsey.

Hintu Marlin o Dangor hine Santiago boat ot ani nobareh.

Te marlin o reh boat tano dagot banne te perot jebar arambaw gosseh.

Ek paal Sharks eh boat tano pijeh pijeh jeyon te tara marlin noreh ha dosson.

Saniago Sharks undoi juddo gosseh, hintu te bekkunoreh tamei no bareh.

Jokkeh the sagoro parot lungyegyi banaMarlin nor sirebo araw lessan.

Santiago, an old Cuban fisherman, has gone eighty-four days without catching a fish.

He is the oldest man in the village, and the youngest, Manolin, no longer wants to fish with him because the old man is unlucky.

One day, Santiago sets out in his skiff and hooks a giant marlin.

The marlin is so big that it pulls the skiff far out to sea.

Santiago fights the marlin for two days and nights, but he cannot bring it in.

The marlin is too heavy, and the old man is too tired.

Santiago is able to get a harpoon into the marlin, and he kills it.

But the marlin is so big that Santiago cannot bring it into the boat.

He ties the marlin to the side of the boat and begins to row back to shore.

A school of sharks follows the boat, and they begin to eat the marlin.

Santiago fights the sharks off, but he cannot stop them all.

By the time he reaches shore, only the head and the tail of the marlin are left.


Press sunoy saadinota gaan ekkaan jogajog ebong prokaash jor saadinota medium mo moddhom'eh jemon printed media aaroh internet.

Iben ekkaan fundamental monaab'oh odhikaar recognized oiyeh Article 19 of the Universal Declaration of Human Rights aaroh reaffirmed oiyeh article 19 of the International Covenant on Civil ebong Politicl rights so bidirey.

Freedom of expression odikaar aan recognised oi yeh dey ekkaan dorkaari precondition maanob odikaar oh aanond'dod tei

Freedom of the press saan ekkaan guruttohpurn ekkaan saashto democracy tei.

Ibeney naagirik kunoh idu hobor lumeh dibaattei aaroh sorkaar bo rey accountable duri baattei onumoti dedey.

Iben ney nischit guri baattei saashjyo gorey jeh bek awaaz sun suno jedaak, aaroh public kunorey informed gora jedo dorkaari somoshya gaani bepaarey.

Aaj-kaal bozor'ot, duniyeh songsaar aanot freedom of press jor khaatra baari jaar.

Sorkaar rey laws bebohaar gorer media rey simaboddo guribaatei, aaroh journalists sunorey tossey haaba'or ebong aakromon gora or.

Eh domki gaani ekkaan gombir sidey gorey dey jinich aaroh inirey lokkho goraana dorkaar.

Aamaattun bekkunottun freedom of the press sunottei daarei taa poribo.

Hobor aani noh doreiyeh guri report guribaattei aamaattun journalist tuno odikaar aani rokka gora poribo.

Aamaattun independent media outlets saani rey saashjyo gora poribo, ebong aami maanuj sunorey utsaahito gora poribo poribaattei aaroh hobor share guribaattei binbinnoh sources ottun.

Freedom of the press saan ekkaan mullobaan odikaar.

Iben rokka guribaattei aamaattun aamaa bakko gora poribo.

Freedom of the press is the freedom of communication and expression through mediums including printed media and the internet.

It is a fundamental human right recognized by Article 19 of the Universal Declaration of Human Rights and reaffirmed in Article 19 of the International Covenant on Civil and Political Rights.

The right to freedom of expression is recognized as a necessary precondition for the enjoyment of all other human rights.

Freedom of the press is essential for a healthy democracy.

It allows citizens to access information and to hold their government accountable.

It also helps to ensure that all voices are heard, and that the public is informed about important issues.

In recent years, there have been growing threats to freedom of the press around the world.

Governments have been using laws to restrict the media, and journalists have been harassed and attacked.

These threats are a serious concern, and they need to be addressed.

We must all stand up for freedom of the press.

We must defend the right of journalists to report the news without fear of reprisal.

We must also support independent media outlets, and we must encourage people to read and share news from a variety of sources.

Freedom of the press is a precious right.


Jekke bel duboni sajonye okto ebaw, ikkuo gabussye tar nang oleh Raman te schoolo oi tun gorot piri jedaw.

Jekke te adi jai, ta loge loge ikkuo Hugur adi jedaw.

Hugurbo hajor araw hengeda hintu dekke nilloit.

Raman e hugurbo sit puri te ta logeh gorot nejeye.

jekke Raman e gorot lummyegoi, taa baba dagi mujungot hugur bo hoda hoiyegoi.

Pottam tara eka lajeyon hintu jeredi tara loge tobak gori raji oiyon.

Raman e hugurbo nangan Buddy gori toiedy, te tara satey gori gom somaitse olak.

Te nitto goro dooranot batsey tai, somar de gum ele.

Ekdinye raman e jekke Hara hode ajar hei nolabo erei jeye.

Te hanana suru gotsey, tar por Buddy daba jei pireygan lei deygoi.

Hugurbo jil an doi lei diney ram o pirey gan jeyegoi ebong pirey gori puri peleigoi.

Raman araw Buddy huji gori ekloge onek bojor hadedak.

Tara ekologe, beran haan taan, hela dula goron.

As the sun began to set, a young boy named Raman made his way home from school.

As he walked, he noticed a stray dog following him.

The dog was dirty and skinny, but it had a friendly face.

Raman felt sorry for the dog, so he decided to take it home with him.

When Raman got home, he told his parents about the dog.

They were hesitant at first, but they eventually agreed to let him keep the dog.

Raman named the dog Buddy, and they quickly became best friends.

Buddy was always there for Raman, no matter what.

He was there to greet him at the door when he came home from school, and he was there to comfort him when he was feeling down.

One day, Raman was playing in the park when he fell and scraped his knee.

He started to cry, and Buddy came running over to lick his wound.

The dog's gentle tongue helped to soothe Raman's pain, and he soon forgot all about his injury.

Raman and Buddy shared many happy years together.

They went on walks, played fetch in the park, and cuddled up on the couch together.


Ek somoy'eh, ikko gaabur maanuj eloh nang'an oleh Rajiv jibeh nahi ekkaan sigon aadamot tai.

Tey ikko gorib maanuj, aaroh tey ebong taar maa onsur bet poraai taan.

Ek dinyeh, Rajiv'bey temmaang gossey de jaar'ot jenei baat togei baar loittey.

Jokkaney teh jaarot aadi jaar, Rajiv'eh ikko odbud ghaaz dekkey.

Seh ghaaz so godaa sona apple doi daaga jeiyeh, Rajiv bey siyaaney honodin noh degeh.

Tey lummey goi apple lo pedey baattei, maattor jokkay ney tey sibeh dosche, ghaazo so tarloi hodaa hoi dosche.

"Moh apple'lun noh durich," ghaaz so hoiyeh. "Sigun tottei noi."

Maattor Rajiv'ottun pet purer, aaroh tey ghaazo rey suni noh taai.

Tey ikko apple pedeiyeh aaroh ek hottah heiyeh.

Jokkay tey sein gosche, taah ugurey ekkaan odbud bodlaab esche.

Taarey tey boli-bondho aaroh ektaal shoktisaali peyeh, tey hobor peiyeh tey hichu bul gossey.

"Mui dey Sona'r Apple Ghazz'so", ghaaz'so hoiyeh de."Ikko tui moh apple lo heiyoch, tui obisaaf habey.

Tui hono din sontush noh obeh tottun jen ageh sendoi, tui nitto ektaal pebaattei togey-togey tebey.

Once upon a time, there was a young man named Rajiv who lived in a small village.

He was a poor man, and he and his mother often went hungry.

One day, Rajiv decided to go into the forest to find some food.

As he was walking through the forest, Rajiv came across a strange tree.

The tree was covered in golden apples, and Rajiv had never seen anything like it before.

He reached up to pick an apple, but as soon as he touched it, the tree spoke to him.

"Do not touch my apples," the tree said. "They are not for you."

But Rajiv was hungry, and he didn't listen to the tree.

As soon as he did, he felt a strange change come over him.

He felt stronger and more powerful, and he knew that he had done something wrong.

"I am the Golden Apple Tree," the tree said. "And now that you have eaten my apple, you will be cursed.

You will never be satisfied with what you have, and you will always be searching for more."


Sigon mileh sawbo, jareh tiktigei-tiktigei bawr pottano hunnon darei ageh.

Te goda dinnot solagyor bejibar sesta gosseh, hintu hono joneh ekkan no hinon.

Te prai odi jebar oyeh jokkeh ikko manush hai esseh.

Tareh hijeh hisseh dokki lageh, hintu te mile sawbo reh denei tameyeh.

Te pijor gosseh,"tui gai-gai iyot hi gawror?"

Sigon mileh sawbo hoyeh, mui solagawr bejongyor hintu hono joneh no hini bak.

Manussoh hoyeh, "Tik age, mui ikko hinim,"hintu sei bodoleh tui ikko mawreh rose pil di pebeh.

Sigon mileh sawbo amawk oye, hintu te manneh/razi oyeh.

Te dumuri-dumuri garot jeyeh te ikko rose pul loyegoi.

Thhe te manusso indi perot jenei solagoran araw rose pulun degoi.

"Donno baad" Manusso hoye "tui ikko gawm mileh". Te solagoran dosseh the jaleyeh.

Aguno jil lan basseh o, sigon mileh sawbo iyen jadur solagawr dekkeh.

The little girl stood on the street corner, shivering in the cold.

She had been trying to sell matches all day, but no one had bought any.

She was about to give up when she saw a man approaching.

He looked like he was in a hurry, but he stopped when he saw the little girl.

"What are you doing out here all alone?" he asked.

"I'm trying to sell matches," the little girl said. "But no one will buy them."

"Well, I'll buy one," the man said "But you have to give me a rose in exchange."

The little girl was surprised, but she agreed.

She ran home and picked a beautiful rose.

Then she went back to the man and gave him the match and the rose.

"Thank you," the man said "You're a kind girl." He took the match and lit it.

As the flame grew, the little girl saw that it was a magic match.

It turned into a beautiful bouquet of roses.


Trains aani ekkaan guruttohpurn ongso transportation naanot boz tigey olo.

Ini oleh surokshit, sokshom aaroh nirbor guri paarey laamba poth dod bhromon guri baattei.

Tobeh, railroad industry gaanottun niyomito updates laagey taal milibaattei passengers unoh dorkaari poriborton proyojon aani logeh.

Ekkaan begottun bes guruttohpurn updates train aanottun laageydey oleh notun suroksa bosisto install goraana.

Aaj-kaal bozor'ot ektaal high profile train noh durgotona oiyeh, jini nahi unota suroksa bebosta gaano dorkaari gaan prokaash dalley.

Notun suroksa bosisto jemon positive train control (PTC) gaaney durgotona protirod guri paarey automatically train aani taameinei jini nahi druto guri brohmon gorey baah jini nahi onyo train doi duj maara-maari oi paarey.

Aaroh ekkaan dorkaari update train naanottun laagey dey olodey noh technology install goraana.

Aago bozor'ot, trains saani steam engines loi soley.

Tobeh, steam engines aani oleh oshoksom aaroh poryaaboron naano dosito guri dey.

Aaj-kaal, bek train naani diesel engines baah electric motors loi soley.

Eh engines aani ektaal sokshom aaroh environmentally friendly.

Suroksha aaroh technology updates saano baara oh, trains aani updated oi poribo passengers unoh dorkaari jinich saani puro guribaattei.

Aaj-kaal bozor'ot, passengers ektaal baari jeiyon doi jiguney nahi train doi brohmon goron.

Eh kaaron ney trains aanit bhir oi jeiyegoi, jinittei nahi hom aaraam ebong uupobokto obikgota oi eh.

Trains have been a vital part of transportation for centuries.

They are a safe, efficient, and reliable way to travel long distances.

However, the railroad industry requires regular updates to keep pace with the changing needs of passengers.

One of the most important updates that trains need is the installation of new safety features.

In recent years, there have been a number of high-profile train accidents, which have highlighted the need for better safety measures.

New safety features such as positive train control (PTC) can help prevent accidents by automatically stopping trains that are traveling too fast or that are about to collide with another train.

Another important update that trains need is the installation of new technology.

In the past, trains were powered by steam engines.

However, steam engines are inefficient and pollute the environment.

Today, most trains are powered by diesel engines or electric motors.

These engines are more efficient and environmentally friendly.

In addition to safety and technology updates, trains also need to be updated to accommodate the needs of passengers.

In recent years, there has been an increase in the number of passengers who travel by train.

This has led to overcrowding on trains, which can make for a less comfortable and enjoyable experience.


Moh priye jibo, mui hobor paang tui prokaash aaroh andokaar ro prokriti gaano bebaarey bhaabor.

Iben oleh ekkaan biraad prosno, aaroh ekkaan jeh vigyaanik' kuney jobaab dibaar saadon baalok bozor olo.

Maattor mui moneh gorong mui uju guri baang'e di paarim jen doi nahi tui gomeh daley buji bey.

Prokaash saan ek prokaar'oh energy jen nahi waves saano di travel gorey.

Aami prokaash saan degi de hittei iben aamaa sokko bidireh someh goi aaroh retina gaanorey stimulate gorey, jen nahi prokaash sensitive tissue sokko pijedi.

Retinal gaan brain naanorey signal paadey de, jen nahi sobi izebey dega jaai.

Ondokaar aan oleh prokaash saanor obhaab paan.

Jokkay prokaash noh taai, sokkay aami hichu noh degi.

Pokaash aaroh ondokaar aan oleh dogaan biporit, maattor taara ikko pojei'or dein sides.

Aamaattun pokaash saan laageh de oleh sebaattei, maattor ondokaar aan oh dorkaari.

Ondokaar aan aamaarey saashjyo gorey de oleh jirey baattei ebong gumjei'baattei.

Iben ney rohosoi ebong aaschorjo bhaabona toiyer gorey.

Senottei poreh somoy'ot tui judi redod baarey aagosh si oi, ekka guri somoy loi nei ondokaar'aanor rey prosonsa gurich.

Iben oh prokaash saanoh dokkay dorkaari, aaroh taa nijo tun taa dol aan aageh.

My dear daughter, I know you've been wondering about the nature of light and darkness.

It's a big question, and one that scientists have been trying to answer for centuries.

But I think I can give you a simple explanation that will help you understand it a little better.

Light is a kind of energy that travels in waves.

We can see light because it enters our eyes and stimulates the retina, which is a light-sensitive tissue at the back of the eye.

The retina sends signals to our brain, which interprets them as images.

When there is no light, we can't see anything.

Light and darkness are two opposites, but they're also two sides of the same coin.

Light is needed for us to see, but darkness is also important.

It also creates a sense of mystery and wonder.

So next time you're outside at night, take a moment to appreciate the darkness.

It's just as important as light, and it has its own beauty.


Doye-meye gaan ekkaan begottun bes guruttohpurn goon jen nahi ikko maanjo'tun tei paarey.

Iben oleh maanjo bepaarey bhaabi dena ebong maanjorey bujona, aaroh iben doi ekkaan biraad ontor baanei paarey yeh songsaar aanot.

Ikko doyelu sobdho, ikko aaji, baah bol dena iniloi maanjo dinno potpottei oi aaroh taara niji rey niji gom paan.

Bibinoh doronor upoi ageh doyelu degebaar.

Tui toh somoy'aan ikko local soup kitchen'not baah homeless shelter'ot volunteer guri paaribey, tui jeh charity'gaanot biches goroch soth daan di paaribey, baah uju-uju ikko gom suniyeh oi paaribey sibaar jiber nahi dugo somoy soler.

Daangor ohk baah sigon ohk haam'aan, doye-meye gaan nitton prosonsaa goron.

Yeh songsaar'aanor ektaal doye-meye laageh.

Iben ekkaan sigon haam jen nahi biraad ontor baanei paareh.

Tey ejettey baar'ot tui judi ek jono rey degos saashjyo laager, noh laajei nei taarey saashjyo gorich.

Ekkaan classic example olodey doye-meye gaan ikko saashjyo kaari maanjor golpo.

Eh golpo'bot, ikko maanuj mer hei haai muri baattei road taano side'odi peley jei'on.

Dibeh maanuj taarey paar oi'jeion, mattor taarey saashjyo noh goron.

Jaai ohk, titioh maanuj'so jibeh nahi saashjyo kaari, taamei nei seh aagaat oi yeh maanusho rey saashjyo gossey.

Kindness is one of the most important virtues that a person can possess.

It is the act of being considerate and thoughtful of others, and it is something that can make a real difference in the world.

A kind word, a smile, or a helping hand can go a long way to brighten someone's day and make them feel better about themselves.

There are many different ways to show kindness.

You can volunteer your time at a local soup kitchen or homeless shelter, donate to a charity that you believe in, or simply be a good listener to someone who is going through a tough time.

No matter how big or small the act, kindness is always appreciated.

It is a simple act that can make a big difference.

So next time you see someone who could use a little help, don't hesitate to reach out and lend a hand.

One classic example of kindness is the story of the Good Samaritan.

In this story, a man is beaten and left for dead on the side of the road.

Two men pass by, but they do not help him.

However, a third man, who is a Samaritan, stops to help the injured man.


Organ donation oloda organ donote gorana manjoyre mure moroi.

Jegunya transplant baisay tan seguno poran aane bajaipare .

Balock babottay organs agon jegunya donate gire pare like kidney,livers hearts lungs aro pancreas.

Tissue donate gorepare,jaimon, ar,Samara,poran,vaives aro corneas.

Balok Kane fayda aghe organ donate gorelai.

manus ot tai organ denote Girona ekkan nowe ginhane.

Ekkan judo obo pitimi ganot ,organ donor bor manus bajay bat tai.

organ donation ot tai hoi ekkan jeenis monot raga pore.

Dinombor,valid driver's license aro stateId.

Tinnombor,consent sign gorapore organs donate gorebattai.

Tor judu eecha tai, seege battay organ donation beipare,balock kane pot aaghe.

Website visit gore parebei,www.unos.org.

local organ procurement organization sompork goreparebai.

Organ donation is the process of giving organs or tissues to someone else after death.

It can save lives and improve the quality of life for people who are waiting for transplants.

There are many different types of organs that can be donated, including kidneys, livers, hearts, lungs, and pancreases.

Tissues that can be donated include bone, skin, heart valves, and corneas.

There are many benefits to organ donation.

For the recipient, organ donation can mean a new lease on life.

For the donor, organ donation can be a way to make a difference in the world and help to save lives.

There are a few things to keep in mind if you are considering organ donation.

First, you must be over the age of 18 and in good health.

Second, you must have a valid driver's license or state ID.

Third, you must sign a consent form to donate your organs.

If you are interested in learning more about organ donation, there are many resources available to you.

You can visit the website of the United Network for Organ Sharing (UNOS) at www.unos.org.

You can also contact your local organ procurement organization (OPO).


Saastho haana gaan olodey baana salad haana aaroh junk food avoid goraana noi.

Iben oleh bibinoh doronor haana haana jen nahi toh heye gaanorey nutrients de gomeh daley soli baattei.

Sini oleh pol,sobji, whole grains, aaroh lean protein.

Saasto haana haana oley bibinoh doronor ageh, jen nahi ikko maanjottei haam guri bo sein aaroh ikko maanjottei haam guri no paarey.

Tottei jein haam guri bo sein tor hobor paana aaroh sein tor lifestyle baanaana.

Ekkaan poth saastho haana gaan ussoh guri baattei olodey gorot gono-gono baat raanaanaa.

Seney torey haana gaanot ektaal mijel dibaattei control goreh aaroh torey healthier choices baanei baaattei bebaattei de.

Aaroh ekkaan saastho haana hebaattei olodey diet taanot sigon-sigon jinich bodolaana.

For example, tui ek plate pol bah sobji toh haana gaanot add guri paaribey.

Bah, tui osaastho haanaat'tei saastho haanot bodoli paaribey.

Sigon-sigon jinich toh diet taanot bodoli nei ektaal ontor ebo toh saastho gaanot.

Senottei porekkay guri baattei no doraana tor hon jinich saan haam goreh.

Saastho haana gaan baana hono hi haach sein noi, maattor hingri haach sein noh oi.

Laarey guri aaroh mon dinei heley ektaal anaand loi paarey baat tun haadey aaroh iil oi hom hele oi.

Healthy food is not just about eating salads and avoiding junk food.

It's about eating a variety of foods that give your body the nutrients it needs to function properly.

This includes fruits, vegetables, whole grains, and lean protein.

There are many different ways to eat healthy, and what works for one person may not work for another.

The key is to find what works for you and make it a part of your lifestyle.

One way to make healthy eating easier is to cook at home more often.

This gives you more control over the ingredients in your food and allows you to make healthier choices.

Another way to eat healthier is to make small changes to your diet.

For example, you could start by adding one serving of fruits or vegetables to your meals each day.

Or, you could swap out unhealthy snacks for healthier options.

Making small changes to your diet can add up over time and make a big difference to your health.

So don't be afraid to experiment and find what works for you.

Eating healthy is not just about what you eat, but also about how you eat.

Eating slowly and mindfully can help you enjoy your food more and feel satisfied after eating less.


ocean dangor aro mysterious jaga,gor back prane gunor

Seigon plankton tun dangar whales,ocean pra ne loi bosya

back ocean aan nijor judo plants aro janwar baje tun.

Ek kan bej biodivere jaga on prithimit olo corol reef.

corol reefs gorom shallow Pani tan ,pura prithimit gaot.

Coral reefs segon janwar called coral polyps.

ye polyps secret doro calcium carbonate ar,builds up reef form gora.

Coral reefs balucko mas, invertebrates aro marine jib gor Bane dai.

tara bohut important tourism aro recreation.

Obaco coral reefs bojong treat gorong , climate change, pollution aro bej fishing otay.

Ami Jude action noloi coral reefs bajay batay ,tara forever lost oyjabackoy.

Ekk dine, ekko mile sw nagan ole Michelle te jolanit beralloi tara goro hure.

The ocean is a vast and mysterious place, home to all sorts of creatures.

From the smallest plankton to the largest whales, the ocean is teeming with life.

And no two places in the ocean are the same.

Each ocean ecosystem has its own unique set of plants and animals, adapted to the specific conditions of its environment.

One of the most biodiverse places on Earth is the coral reef.

Coral reefs are found in warm, shallow waters around the world, and they are home to a wide variety of creatures.

Coral reefs are made up of tiny animals called coral polyps.

These polyps secrete a hard, calcium carbonate skeleton, which builds up over time to form a reef.

Coral reefs provide a home for a wide variety of fish, invertebrates, and other marine life.

They are also important for tourism and recreation.

Unfortunately, coral reefs are under threat from a number of factors, including climate change, pollution, and overfishing.

If we do not take action to protect coral reefs, they will be lost forever.

One day, a young girl named Michelle was exploring the coral reef near her home.

She was looking for shells to add to her collection.


Freedom fighters'uno porekey gaani onsur promuk porekey oi di tara dhiraaj aaroh somaadaan'aan.

Bipodo mot poley maley, taarattun bol tuli tulai taara jen biches goron sein doi juddho gora poribo.

Monoaaja gaani ektaal, jemon taara maanuj'sunoh saadinotat tei juddho gotton.

Taraah bolidan dibaattei toiyeer taana osit, sini olodey taara jinhaani gaani, lokko orjon guribaattei.

Begottun bes naami freedom fighter bo itihaas'ot olodey Nelon Mandela.

Mandela apartheid toh against tey fight gotteh 27 bozor jail'ot roiye goi South Africa'at.

Hosto gaani saamna guri gurai'oh, tey hono din aaja noh aarai.

Tey jail'ottun ikko biraad neta oi nei nigilley, aaroh eventually Souh Africa gaanorey netritoh dinei di ekkaan shaanti priyo democracy dedey.

Aaroh ikko naami freedom fighter oley Mahatma Gandhi.

Gandhi Bharot'oh gontontroh aandolon'aan netritoh dedey ohinsaa protirod gurinei.

Tey biches jaai di jeh hinsaa guri ley hinsaa oi, ebong bana ekkaan poth sottoh saadinota aani baar seley olodey shaantipurn doronor guri aanana.

Taah torika gaani sopol oiyeh, aaroh Bharot taaney saadinota peiye 1947 not.

Freedom fighters'uno porekkey gaani bolidaan'aan idod guri dedey jeh maanuj suney nahi biches jeinei guribaattei saan.

Taara golpo gun oleh ekkaan inspiration aama bekkun'ottei, ebong taara aamaarey idod tuli dondey aaja noh aarey baattei jedok odbud odoh saath.

The trials of freedom fighters are often major tests of their endurance and resolve.

In the face of overwhelming odds, they must find the strength to continue fighting for what they believe in.

Their expectations are often high, as they are fighting for the freedom of their people.

They must be willing to sacrifice everything, including their own lives, in order to achieve their goals.

One of the most famous freedom fighters in history is Nelson Mandela.

Mandela spent 27 years in prison for his fight against apartheid in South Africa.

Despite the hardships he faced, he never gave up hope.

He emerged from prison as a stronger leader, and eventually led South Africa to a peaceful transition to democracy.

Another famous freedom fighter is Mahatma Gandhi.

Gandhi led India's independence movement through nonviolent resistance.

He believed that violence would only lead to more violence, and that the only way to achieve true freedom was through peaceful means.

His methods were successful, and India gained its independence in 1947.

The trials of freedom fighters are a reminder of the sacrifices that people are willing to make for their beliefs.

Their stories are an inspiration to us all, and they remind us that we should never give up hope, no matter how difficult the odds may seem.


Humanity higuri bana jai ei sobdw bw puroni juk ottun duri hoi2 ba c gei d2 etton.

Judw2 nanan doronor guri hodak ei bebare jemene higuri bego firste manus jor meyei hintu honojone tik guri hor nopan higuri oyei.

Hoi ekko bawkini ye bisses goronde ami munissorune badorottun jor meyei guri , te unno jone bisses goron de ole amare jemene ami bogo bane baneye hoi.

Oi pare ami jittun jor me dong sat, ami munissorun ole judw dol posu.

Bana ami munisoro posu gune paron de ei hama ni, jeme ne bujei dena, banana,te hoda hona.

Bana ama sanne posu gunor age de eyen jemene, manjore buji parana te ekk loge tenei suk besuk ot sasi gorana.

Ei ni karone amare unno judw posu pukki tun alak hoi pare.

Munisor ole ekkan dol doro nor ham guri parede olode, manjoloi milon silon guri tenei ekk loge ham gorana.

Ei karone ami bor adamme manus banenei te dol2 jem babi nei technologies banei.

Hoi ekk ka ni challenges ami face gurei d sittun ikku ami soran pei ebar.

Duris, ami awsugottun gom obattei daru suk peyei, durot bera jebattei banana, arw manussu nore o moon ot tulon goi.

Ami bekka ni d gom jemene gom o di o bojonge d o.

Ami amare bobad lagei parei arw planet tw re o.

The beginning of humanity is a topic that has been debated for centuries.

There are many different theories about how and when humans first came to be, but no one knows for sure.

Some scientists believe that humans evolved from apes over millions of years, while others believe that we were created by a higher power.

Regardless of how we came to be, there is no doubt that humans are a unique species.

We are the only animals that have the ability to reason, create, and communicate.

We are also the only animals that have the capacity for empathy and compassion.

These qualities make us special and set us apart from the rest of the animal kingdom.

One of the things that makes humans so unique is our ability to cooperate and work together.

This ability has allowed us to build complex societies and create amazing technologies.

It has also allowed us to overcome some of the challenges that we face as a species.

For example, we have been able to develop cures for diseases, create ways to travel long distances, and even put humans on the moon.

We are capable of great evil as well as great good.

We have the potential to destroy our own planet and ourselves.


Fashion'un hobaattei geleh oledeh ekkaa nitto bodoli-bodoli tai di jinich haabor'or, sandal'or, accessories, makeup'or aaroh interior design'or moddeh.

Eben oleh ekkaan nijo re nijeh prokash guri baattei aaroh hobaattei seleh olodey ekkaan manjor peronality, mood aaroh social status.

Fashion industry'an olodey ekkaan muti-billion dollar'or industry jot nahi crore-crore manjor'eh haam di paareh.

Eben'oh olodey business'ottei biraad laab.

Fashion industry'an soledey olodey ektaal haaron doi,sini oley social media, celebrity cultre aaroh economic conditions doi.

Social media'an ekkaan biraad taakotvaar auzaar fashion brands'unottei noh graahuk pebaattei aaroh taarah uthpaado'ani promote guri'baattei.

Celebrity somaaj'soyo ekkaan biraad role play goreh fashion brand'ano reh dholey daley tuli baat'tei.

Jokkey celebrities'uney ekkaan viches hobor pinon, manujo idu sein sein jaadi-jaadi naamkoraah oiyo.

Economic coniditions'an oh ekkaan biraad probab poreh fashion industry'th.

Economic growth'oh somoy, maanuj'sun ektaal teng'ah baang'on hobor'ottei aaroh onyo fashion jinich'ottei.

Economic recession'oh somoy maanuj'suney hom teng'ah baang'ong.

Fashion industry'th ektaal baaror probab ageh, sini olodey proribesh'anor, politics'anor aaroh somaaj'anor.

Poribesh'an oh fashion industry'th ektaal porok poreh.

For example, environmental pollution'an oh haabor baanan de jinich saa ni re hoti guri paareh.

Fashion can be defined as a constantly changing style in clothing, footwear, accessories, makeup, hair, and interior design.

It is a form of self-expression and can be used to convey a person's personality, mood, and social status.

The fashion industry is a multi-billion dollar industry that employs millions of people around the world.

It is also a major source of profit for many businesses.

The fashion industry is driven by a number of factors, including social media, celebrity culture, and economic conditions.

Social media has become a powerful tool for fashion brands to reach new customers and promote their products.

Celebrity culture also plays a major role in shaping fashion trends.

When celebrities wear a particular item of clothing, it often quickly becomes popular with the general public.

Economic conditions can also have a significant impact on the fashion industry.

During periods of economic growth, people tend to spend more money on clothing and other fashion items.

During periods of economic recession, people tend to spend less money on fashion.

The fashion industry has a number of external influences, including the environment, politics, and culture.

The environment can affect the fashion industry in a number of ways.

For example, environmental pollution can damage the materials used to make clothing.


Coffee culture an olode goda songsaranot dega jai ei jibo na not.

Eben olode manjoloi song potte hamot lage arw song pora pori oi.

Hoi ekk bojoro age d, coffee culture gome soli jeyegoi, jemene ekktal manje gorot ejon jan ba gorba tan d.

Senottei coffee dogan ekktal udi jeye goi jeme ne jigune hamot jan c gunor lage, jemene hi2 don jemene magana wifi, dol bojoni jaga, arw gom current.

Ekkan gom ham dede coffee culture a ne olode gome dalei suli para na gan.

Coffee tai d jaga ni olode ham guri battei aram, lega madana, ba somasse lo dega degi ona.

Tara aram arw gom abha don jemene ham guri ye gunor gome ham guri paron para.

Arw, coffee dogana ni ole ekktal jaga tai d jagat tai, tarattei ejana jana gan aram oi para.

Aew ekkan aja tai d olode adamme gune gom pana don de sen.

Coffee dogan olode ekkan jaga jenot manussun ei paron ekk loge te unno jon doio mile mili oi paron para.

Tarar nitto jempai guri bar tai, manussun doi jigune dinno no ejon jan.

Tara ham guri battei ekktal bol tuli don sene amar tei gom sen.

Ekktal manjo tei, coffee dogan olode manussu nottei tei nitto ekkan ham o sanne.

Tara jaga don de aram guri battei, mili battei, arw ham guri battei.

Coffee culture is a global phenomenon that has evolved over centuries.

It is a social ritual that brings people together and provides a sense of community.

In recent years, coffee culture has become increasingly flexible, as more and more people work from home or on the go.

This has led to the rise of coffee shops that cater to the needs of busy professionals, offering a variety of amenities such as free Wi-Fi, comfortable seating, and power outlets.

One of the key benefits of coffee culture is its flexibility.

Coffee shops are a great place to work, study, or meet with friends.

They offer a relaxed and informal atmosphere that is conducive to productivity.

In addition, coffee shops are often located in convenient locations, making them easy to access.

Another important aspect of coffee culture is the sense of community it fosters.

Coffee shops are places where people can come together to socialize and connect with others.

They are often a hub of activity, with people coming and going throughout the day.

This creates a sense of energy and excitement that can be contagious.

For many people, coffee shops are an essential part of their daily lives.

They provide a place to relax, socialize, and work.


Aaroh onyo joneh hoctoh paana aaraambo oyeh.

Ikko maanjeh, jibeh nahi ta jonomor haameyeh'ani aarey'eh, sibeh baazar'ottuun gorot aadi jaadeh ikko guroh podod haara hottei laagot peye.

Seh guro boh aajer aaroh purti gorer, yeh dur-gotogaani moddey behobior onei.

Se maanuj'so taameiye aaroh se guro be rey haanokkon sei eloh.

Teh bek jinich'ani areiye de sini baabpey, aaroh teh feel goche de tah dugo somoy'an tah ugureh di jayedey.

Teh hobor peye de, Bekkaani oynei'oh, tattun hichu jinich jottei kritokgo goribaar agedeh.

Tattun tah saastho'an ebong tah poribaar eloh.

Se maanuj'so gucche aaroh sittun jeiyegoi, tah jinhaani'an aaroh noh guri banei baattei.

Teh hobor pai sein hono number 1 no oboh, mattor tar attoviches eloh je tey guri paaribo.

Sorvose'eh tey stock market crash'anottun baach sey.

People were dealing with losses of all sizes.

Others were just starting to feel the pain.

One man, who had lost his life savings, was walking home from the market when he saw a young boy playing in the street.

The boy was laughing and having fun, oblivious to the chaos that was unfolding around him.

The man stopped and watched the boy for a moment.

He thought about all that he had lost, and he felt a wave of sadness wash over him.

He realized that, despite everything, he still had something to be grateful for.

He had his health, and he had his family.

The man turned and walked away, determined to rebuild his life.

He knew that it wouldn't be easy, but he was confident that he could do it.

After all, he had survived the stock market crash.


Mela olode ekkan sirohal song dijone modde zinghani hadana doye gora gori arw hospapi guri.

Eben olode dogan jemene bisses jeye arw gesse guri o, te eeben jat guri olode huji oinei tana, hoda mana mani guri, arw bol dedy guri.

Mela gosse gunore bes huji guri dega jai mela nogosse guno re senei.

Tara re eneken guri dega jai d I mane majon on arw horhosse yo on.

Sene, mela gan ole stability arw security arw amonore amone o unnjol guri pare de i.

Oi, mela olode challenge noteye bade no oi.

Sot time ekkan age jekke nek mok e buji para pari no o bak, arw sot time ebw jekke tumi buji para pari obagoi.

Mattor tumi juni ekk loge ei challenges a ni loi goge bar sode oi, twma mela gan arw bes doro oi jebogoi.

Tui juni mela guri bar babotte oi, hoi ekk ka ni jinis age tor edot tobar.

First, tui raji oyos goda jonoman hade balloi jibere lobe c be loi.

Second, tui togebede ole jibere tui gesse guri hospas, sebettei babi dos, sorman dos.

Te third ole, tor bujo puri bode tomar hi gurile gom lage gom nolage sini ekk dokken odw.

Mela olode ekkan dol jinis, hintu eben ban ekk polla no oi.

Marriage is a lifelong commitment between two people who love and care for each other.

It is a union that is both spiritual and legal, and it is meant to be a source of joy, companionship, and support.

There are many benefits to being married.

Married couples tend to be happier and healthier than unmarried couples.

They are also more likely to have strong financial and social networks.

In addition, marriage can provide a sense of stability and security, and it can help to promote personal growth and development.

Of course, marriage is not without its challenges.

There will be times when you and your spouse disagree, and there will be times when you need to compromise.

But if you are willing to work through these challenges together, your marriage will only become stronger.

If you are thinking about getting married, there are a few things you should keep in mind.

First, make sure that you are truly ready to commit to another person for the rest of your life.

Second, find someone who you love, respect, and admire.

And third, make sure that you are both on the same page about your goals and values.

Marriage is a wonderful thing, but it is not always easy.