Christianity gan awlawdeh ekkan dharma jen Juses jor jinghani araw sikkeh ugyureh bor ageh.

Iyen ekkan songsaror dangyor dharma, 2 kuthi doriyeh loi.

Christians uneh bissos jandeh Jesus jeh awlawdeh Bogobanor po araw te esseh pittimi manussunoreh pabottun mukti goribette.

Tara araw bissos jandeh te Morattun jeda oye araw daro moro gori sorgawt jeye.

Jesus joreh hospanagan awleh mul gurutto gan Christians unor.

Christians uneh hon Bogobanno reh hos pebar porane di, atma di, mono di, araw baladi.

Tara oh hon jor hai hureh gunoreh hospebar.

Yei hospana gan bana manor bap degana noi hintu ekkan poran bajebar powt.

Iyen huli hoi pareh Gawm hamodi, Doyebanodi araw Hema gora-gori di.

Jokkeh ami Jesus joreh hospei, bana ami tareh ama hospana nodegyer amiyo hintu amar hospana bogobannoreh degyer.

Iyen karonan awlawdeh Jesus jaw dokkeh gori bogobannoreh o hospei.

Jokkeh ami Jesus joreh hospeh, amareh ami Bogobannoreh gawrawhon goribyer suru gorir mar poranot/monanot.

Jesus jor hospanagan etaw shokti Sali ama jinghanigan bodoli dipareh.

Iyeneh dipareh amareh aja borosa, Shokti/bawl araw nirabotta.

Iyeneh sahajjo goreh onno jonoreh hema gorana araw niloreh hos pana.

Christianity is a religion based on the life and teachings of Jesus Christ.

It is one of the world's major religions, with over 2 billion followers.

Christians believe that Jesus is the Son of God and that he came to earth to save people from their sins.

They also believe that he rose from the dead and ascended into heaven.

The importance of love for Jesus is central to Christianity.

Christians are called to love God with all their heart, soul, mind, and strength.

They are also called to love their neighbors as themselves.

This love is not just a feeling, but a way of life.

It is expressed through acts of kindness, compassion, and forgiveness.

When we love Jesus, we are not only showing our love for him, but we are also showing our love for God.

This is because Jesus is the perfect expression of God's love for us.

When we love Jesus, we are opening ourselves up to receive God's love into our hearts.

The love of Jesus is a powerful force that can transform our lives.

It can give us hope, strength, and peace.

It can help us to forgive others and to love ourselves.


Volcanic eruptions olake prakritir bohut shoktishali aroh dhongshokari forces.

Siyeni kaaron'eh byaapok-bhaab'eh sero-phalla gaaj-paala nosto, oi aroh jaan-maal'or oh bohut hoti oi.

Ek hitteh'di volcanic eruptions aani biphod-jonok laageh, aaroh ek dhoroneh seleh, dekke baari dol aaroh hoob aasojyo obaar.

Erupting volcano'bo dek-keh bohut dol drishyo laageh, aaroh sittun jei lava'gaan nigeelay dekkeh laageh odbhud pittimi'r-maajaara.

Volcanic eruptions ani Earth surface anor tholeh tholeh pressure build-up oleh utporno oi.

Jokon'eh pressure'aan bej-ottun-bej oi, magma'gaan crust'aan phuri'nei surface'aanot nigile gi.

Volcanic eruption'or size aroh intensity'gaan judo-judo dhoronor oi paareh.

Hiju eruptions sigon-saagon aroh haai-hureh jaagah hoti gori paareh, kintu ekdaagi ye somogro-saagala sorbo-naaj gori paareh.

Bek-baak destructive volcanic eruptions'or karon'eh widespread ashfall, mudflows aroh tsunami utoprno oi.

Sigun'eh earthquake aroh landlside'oh trigger gori paaron.

Seneken haraap poristitit volcanic eruptions or karon eh azar-azar munichoror jibon aroh kuthi kuthi hoti oi.

Bipotti okk monjok, volcanic eruptions ani Earth's anor geological processes or ekkan dorkari part.

Siyeni ye Earth anor crust anoreh recycle goribattei aroh nou jada bane battei sahajyo goreh.

Siyen'nit bibinnoh gaaj-phaala aroh jeeb-jontugun'ottei jaaga yo prodaan goreh.

Volcanic eruptions are a powerful and destructive force of nature.

They can cause widespread devastation, loss of life, and environmental upheaval.

While volcanic eruptions are often associated with danger, they can also be a source of beauty and wonder.

The sight of a erupting volcano is a awe-inspiring sight, and the resulting lava flows can create stunning landscapes.

Volcanic eruptions are caused by the build-up of pressure beneath the Earth's surface.

When this pressure becomes too great, the magma is forced up through the crust and erupts onto the surface.

The size and intensity of a volcanic eruption can vary greatly.

Some eruptions are relatively small and localized, while others can be massive and have a devastating impact on entire regions.

The most destructive volcanic eruptions can cause widespread ashfall, mudflows, and tsunamis.

They can also trigger earthquakes and landslides.

In the worst cases, volcanic eruptions can claim thousands of lives and cause billions of dollars in damage.

Despite the risks, volcanic eruptions are an important part of the Earth's geological processes.

They help to recycle the Earth's crust and create new landforms.

They also provide a home for a variety of plants and animals.


Ekkaan sigon aadaamot India'at, ikko gabur guro taai nang'aan olodey Ram.

Ram'eh ikko tez aaroh kotuhuli guro, ebong tey gom paai sigi baar songsaar'aano bepaareh.

Ek dinney, Ram'eh adaamanot aadi jaadey ek dol maanuj dekkey ikko biraad gaad'ot haam gottey.

"Aami joro pani tobattei ho baanettei, ikko maanjeh hoiyeh.

"Iben aamarey joor'oh paani collect guri baattei saashjyo gorey monsoon season ottei, jaattey aami iben dry season'not bebohaar guri paari paara."

Tey hono din rainwater harvesting noh suney agehdi.

Tey baalukku maanjottun pijer gossey, aaroh taara huzi oiyon taarey jobaab dedey.

Ram eh hobor peiyeh jeh joro pani ekkaan ucho ham aroh joma toh bar.

Jor'oh paani gaan ikko bor gaadod collect goron, jen nahi maadi bidirey huron.

Gaad'toh ekkaan waterproof material doi daagi toi'on, sein oleh clay bah concrete toi, paani gaan baarey di noh-puribaar loittei.

Rainwater harvesting tank ko olodey adaamo ho bo haai baanei on, paani ucho oi paara padey.

Seh paani gaan hebaattei, raanibaattei, gaadibaattei aaroh podaa gunot paani dibaattei.

In a small village in India, there lived a young boy named Ram.

Ram was a bright and curious boy, and he loved to learn about the world around him.

One day, Ram was walking through the village when he saw a group of men working on a large pit.

"We're building a rainwater harvesting tank," one of the men said.

"This will help us to collect rainwater during the monsoon season, so that we can use it during the dry season."

He had never heard of rainwater harvesting before.

He asked the men many questions, and they were happy to answer them.

Ram learned that rainwater harvesting is a simple and effective way to collect and store rainwater.

The rainwater is collected in a large pit, which is usually dug in the ground.

The pit is lined with a waterproof material, such as clay or concrete, to prevent the water from seeping out.

The rainwater harvesting tank is usually located near the village well, so that the water can be easily accessed.

The water can be used for drinking, cooking, bathing, and watering crops.


India tun 1.3 kuthi jonsonkya maanuj aagon, aroh iben oley di nombor populous country yeh duniyeh songsaar anot.

Sorkaar eh family planning noh ugurey haam gorer iben promote guri baattei baalok bozor olo, maattor yeh somoshya gaan ejo song ekkaan major challenge ageh.

Ektal karon ageh jendoi nahi India at ekktal guro pudon .

Ekkaan kaaron oley siksaar obaab aaroh jonkaari family planning'or.

Balukko maanuj India'at hobor no paan bibinoh dorono contrception naani, iben noh oi paarey jeh taara doraan sini bebohaar guribaar.

Onyo kaaron olodey bor poribaar'ottey cultural preference.

Hoi ekkaan jaagat India'at, dega jeiye jeh ektaal guro teley ekkaan status symbol oi.

Sorkaar eh ektal programs implement gosseh family planning an pogodang guribattei.

Yeh programs aani olodey free guri contraception provide gorey, shiksaa aaroh counselling de family planning oh ugureh, aaroh maanuj unoreh ucho guri de sterilized guribaattei.

Tobeh, oh yeh programs ani bohut hom sopol oi.

India at family planning promote guri baattei ektaal challenge ageh.

Ekkaan challenge olodey program or ektaal horoch.

Aaroh ekkaan challenge oleh poribaar niyojon noh virod hoi ikko dhormik somaaj'ottun.

Ye baara aaroh, soth political iche oh homi somoshye gaan address guri baattei.

India has a population of over 1.3 billion people, and it is the second most populous country in the world.

The government has been working to promote family planning for many years, but the issue is still a major challenge.

There are a number of factors that contribute to the high birth rate in India.

One factor is the lack of access to education and information about family planning.

Many people in India do not know about the different methods of contraception, or they may be afraid to use them.

Another factor is the cultural preference for large families.

In some parts of India, it is seen as a status symbol to have many children.

The government has implemented a number of programs to promote family planning.

These programs include providing free or subsidized contraception, offering education and counseling about family planning, and making it easier for people to get sterilized.

However, these programs have had limited success.

There are a number of challenges to promoting family planning in India.

One challenge is the high cost of the programs.

Another challenge is the resistance to family planning from some religious groups.

Additionally, there is a lack of political will to address the issue.


Indiar porivar rawr planning ottei awnek bajor dori tawr gora guri solyer.

1976 sot, Indiar sorgareh manneh-nomanneh National Emergency Act ko passed gosseh jibeh bawleh bawleh sterlization mileh mawrawdaw reh gora bajei deh.

Yei programme mo awnek bada peyeh araw sejendi Indian Supre Court yeh ses gori deh.

Gelleh bojorunot, India sorgareh porivarawr planning awttei ekkat gori upai loyeh.

2010, sorgareh argani gosseh National Family Planning Programme jeneh magana contraception araw sterlization serives deh bek Indiar desh basi gunoreh.

Programme moi puripunno gori fertility rate an homei deh India ath, hintu ajaw song challenges buk gorer, jene jagawronor awbab araw services no panai.

Porivarawr planning goribettei ekkan begawttun besh India besomossa awlawdeh porivarawr planning goranar hottoman lab awi sen jagawron no tanai.

Awnek Indiar nek mogeh bisses gorondeh tarar ham awleh jedawk besh po saba bana jiddur pareh.

Yei bissos san Hassegeh araw darmor niyomaniyeh barebar bole juri anideh.

Araw ekkan porivar rawr planning or besomossa awlawdeh services panar obab.

Goribor jaganit hoi ekkan ba ekkan no nei porivar rawr planning goridibyer clinics.

Iyeneh nek mogoreh hawsto gorideh tarar jen lagyer sen pabattei.

Yei challenges tenei o, India sorgareh bek desh basi gunor porivarottei service dibattei ham har.

Family planning in India has been a topic of debate for many years.

In 1976, the Indian government passed the controversial National Emergency Act, which imposed a forced sterilization program on men and women.

This program was met with widespread resistance and eventually overturned by the Indian Supreme Court.

In recent years, the Indian government has taken a more progressive approach to family planning.

In 2010, the government launched the National Family Planning Program, which provides free contraception and sterilization services to all Indian citizens.

The program has been successful in reducing the fertility rate in India, but it still faces challenges, such as a lack of awareness and access to services.

One of the most important challenges to family planning in India is the lack of awareness about the benefits of family planning.

Many Indian couples believe that it is their duty to have as many children as possible.

This belief is often reinforced by cultural and religious norms.

Another challenge to family planning is the lack of access to services.

In rural areas, there are often few or no family planning clinics.

This makes it difficult for couples to access the services they need.

Despite these challenges, the Indian government is committed to providing family planning services to all its citizens.


Navratri Naw dino madat, ekko gabur mileh nang tar Parvati hoyeh te ekko marot po janam dibo jibeh Raja awbaw gyi.

Te emon huji, araw te suru gollo tar pujona.

Navratri dawsh dino madat, Parvati hosto gollo.

Te gonta tigeh hadoni gosseh, sejendi te janam deh ekko dol marot po.

Te tareh nang toideh Shiva, araw te hobor pai te tar basgogan puron gori dibo te ekko Raja obattei.

Shiva ekko dara-marow araw sahoji gabusseh manush oyeh.

Te onno jonoreh ansur sahajjo goribyer mon elaw , araw tareh sineh jai tar dol monan araw tar doyae banandoi.

Te busut gorinei manso moddeh ekko dangor picture oye, tara apodesh araw tarareh pod degei dibattei seyon.

Ek dineh Shiva jarodi adi jadeh te lagot peye ek paal pagara manush jigyuneh adaman akkraw mon gottawn.

Shiva hotat gori ham argani gosseh, araw te togandeh igyundoi juddho gosseh.

Adamme gyune ektal Shiva reh donnyo badh regyeyon tatareh bajenei araw tara hoyon Raja udhi battei.

Shiva raja obar raji elaw, araw te buddhiman goriaraw tik soman abbeh rajjyo saleye.

Te ikko gawm araw doyeban raja, araw te awnsur gurutto deh ta manussunor hi lageh polleh.

On the ninth day of Navratri, a young woman named Parvati was told that she would give birth to a son who would become a great king.

She was overjoyed, and she began to prepare for her delivery.

On the tenth day of Navratri, Parvati went into labor.

She labored for many hours, and finally, she gave birth to a beautiful baby boy.

She named him Shiva, and she knew that he would fulfill his destiny to become a great king.

Shiva grew up to be a strong and courageous young man.

He was always willing to help others, and he was known for his fairness and compassion.

He quickly became a popular figure among the people, and they looked to him for guidance and leadership.

One day, Shiva was walking through the forest when he came across a group of bandits who were attacking a village.

Shiva quickly jumped into action, and he fought off the bandits.

The villagers were grateful to Shiva for saving them, and they asked him to become their king.

Shiva agreed to become king, and he ruled the kingdom wisely and justly for many years.

He was a kind and compassionate ruler, and he always put the needs of his people first.


Indira Gandhi awlawdeh polleh ah pottom milettun Indian Prime Minister oye.

Ekko do politic so poribarot te 1917 nowt janam loye araw tar baba Jawaharlal Nehru awlawdeh India-ar polleh Prime Minister bo.

Indira Gandhi Indiat araw England not lega sikkeh, te Feroze Gandhi re loyeh 1942.

1955 ottun dori Gandhi tar politic so jinghanigan suru gosseh, jokkeh te Indian Parliament nor election not jinneh.

Te tar baba government awr nanan ministerial oficejot ham gosseh, theh 1966 tar baba moranar porehdi Prime Minister oyeh.

Gandhi ugyureh nanakkan somalosona goron, araw tar babonani barebar soma losona gori don.

Tareh dush bajei dondeh awleh ta nijor hoda bara nojai araw tolei pelei tawi jigyuneh nomanon.

Jingyuri awdaw sath, te ekko nami dami leader araw tareh Indian gan modern jugodokki gosseh araw manussunor jinghanigani dol gori deh.

Gandhi reh tar Sikh bodyguards uneh marei pellon 1984.

Ta poreh di taar pobo esseh tar jagat, Rajiv Gandhi.

Gandhi jinghsnit araw solon piron awt awnek problems esseh, hintu te honodin ta sobonan odei nodeh India-ar gomottei.

Indira Gandhi was the first and only woman to serve as Prime Minister of India.

She was born in 1917 into a prominent political family, and her father, Jawaharlal Nehru, was the first Prime Minister of India.

Indira Gandhi was educated in India and England, and she married Feroze Gandhi in 1942.

Gandhi began her political career in 1955, when she was elected to the Indian Parliament.

She served in various ministerial positions in the government of her father, and in 1966 she became Prime Minister after his death.

Gandhi was a controversial figure, and her policies were often criticized.

She was accused of being authoritarian and of suppressing dissent.

However, she was also a popular leader, and she is credited with modernizing India and improving the lives of its people.

Gandhi was assassinated by her Sikh bodyguards in 1984.

She was succeeded by her son, Rajiv Gandhi.

Gandhi's life and career were marked by many challenges, but she never gave up on her dream of a better India.


Ekkan cgon town Malgudi nang guri, sot ekko pagara police tedw nagan Ramasamy guri.

Te sopsomoi juri bana loi jugunore arrest gore c gu nottun, te arw ta power an doi manussunore harass gore.

Ekk dine, Ramasamy ekko gabur guro re arrest gosse naga ole Krishnan crime ottei mattor sen gurobo nogore.

Krishnan e te innocent elo, hintu Ramasamy tare suni bar nosai.

Te krishnan ottun juri bana mager, jekke krishnan e d bar nosai, Ramasamy tare jail ot degoi.

Krishnan's bappo, ekko gorip bui guri ye, hi guri bo hi noguri bo oye tar pobo re jail ottun habattei.

Te Ramasamy re sa jeye arw bekke makke goi Krishnan ore nigile battei, mattor Ramasamy nomane.

Bui guri ye bo te ekkan local mondirot jeye te pratana guri logoi sahasso pebattei.

Se tarolle, farmer bo gorot ejelloi mondirottun jekke te bor ekko sap dekke pottan par ode.

Farmer bw te sap dorai, hintu te hobor pai tar hissu gora puri bw tar pobo re nigele battei.

Te sappore durilo te police station ot nejelo.

Jekke Ramasamy sappo dekke, te tikse doreye.

In the small town of Malgudi, there was a corrupt police inspector named Ramasamy.

He would often take bribes from the people he arrested, and he would also use his power to harass and intimidate people.

One day, Ramasamy arrested a young man named Krishnan for a crime he did not commit.

Krishnan was innocent, but Ramasamy refused to listen to him.

He demanded a bribe from Krishnan, and when Krishnan refused to pay, Ramasamy threw him in jail.

Krishnan's father, a poor farmer, was desperate to get his son out of jail.

He went to see Ramasamy and begged him to release Krishnan, but Ramasamy refused.

The farmer then went to the local temple and prayed to God for help.

The next day, the farmer was walking home from the temple when he saw a large snake crossing the road.

The farmer was afraid of snakes, but he knew that he had to do something to help his son.

He picked up the snake and carried it to the police station.

When Ramasamy saw the snake, he was terrified.


Hospeye [Pebode Nangan], Aja gorong e hagossan tw edu dolle lummegi.

Mui twre amar poribaror farmmottun legongotte, jiot unnoti oi

Ami bari monor uljol oye amar dol dan unnoti onei, ei bojor bo gome jebar aja gurir.

Mui twre esse legonggor ejye mor puriskar gudejeye labo bebare.

Tui je hobor paz, je purizkar India goda barotdor sombol ahge sidi dibabattei.

Suruttun dori mui eye campaign nod sombol elung, ah mui dekkong ama jattotttei gom oye guri.

Ekkan mullyo ham gorana oye e jye purizkar India campaign olode puriskar guri tobattei pogodang gorana.

Manuzsun sedokko hobor nei je hajor pijor rani dole dale pelebar, ah tara raji agon adama no re poris kar guri tobattei.

Aro ekkan mullyo jiniz ole je Puriskar India campaign olo de manussu nore poris kar ba aje bar jinis dena.

Sorkar re nuo fund de hajor bijor tulibar ah plastic a ni naw guri bane bar, arw jigu nottun ajor hana pora ne hoi c gunore o c gibattei sujuk don.

Nuo puriskar India campaign sesjot, ame jatto olo puriskar ah ikku bes poris kar oi jeye goi.

Dear [Recipient Name], I hope this letter finds you well.

I am writing to you from our family farm, where the harvest has been good this year.

We are grateful for the bountiful crops that we have been able to grow, and we are looking forward to a successful year ahead.

I am writing to you today to tell you about my experience with the Clean India campaign.

As you know, the Clean India campaign is a nationwide effort to promote cleanliness and sanitation in India.

I have been involved in this campaign since its inception, and I have seen firsthand the positive impact that it has had on our community.

One of the most important things that the Clean India campaign has done is to raise awareness of the importance of cleanliness.

People are now more aware of the need to dispose of waste properly, and they are more willing to take action to keep their communities clean.

Another important thing that the Clean India campaign has done is to provide resources to help people clean up their communities.

The government has provided funding for new garbage collection and recycling programs, and it has also provided training for people who want to become sanitation workers.

As a result of the Clean India campaign, our community is cleaner and more sanitary than ever before.


Onam olaw dey posal habana utsav Bharador, Kerala rajjor.

Ey somoy poribar, sommssey-somarir egottor obor ar gom posol obar utsav goribar.

Dos din song ei utsav an palon goron, Ek-ek din nana rokom ham ar ridi-sudom plon goron.

Onam, or bekkunotun dorkani sudom an alow dey sap boat race.

Ejan boat race an Pampa nodi an not elon.

Boat ani lamba ar sigon, ful ar fulo pada loi sajeye.

Ye race an hub competitive, sadey gom lagey.

Onam or arkkon sudon alow Pookalam, fulor rongoli.

Ejen dol ekkhan pul-loi baneye design, goro dorot ton.

Pookalam alow dey bagabano re pattu-turu janebattei, aro bor jonorey somman jane battei.

Ballokkani jador haddo hana oi ei somoy, jemon bat, mas, ar sobji.

Onam is a harvest festival celebrated in the Indian state of Kerala.

It is a time for family and friends to come together and celebrate the good harvest.

The festival lasts for ten days, and each day is filled with different activities and traditions.

One of the most important traditions of Onam is the Vallamkali, or snake boat race.

This is a boat race that takes place on the River Pampa.

The boats are long and narrow, and they are decorated with flowers and leaves.

The race is very competitive, and it is a lot of fun to watch.

Another important tradition of Onam is the Pookalam, or flower rangoli.

This is a beautiful design made out of flowers that is placed in front of the house.

The Pookalam is a way to welcome the gods and goddesses, and it is also a way to show respect to the elders.

Onam is a time for feasting and celebration.

There are many traditional dishes that are eaten during the festival, such as rice, fish, and vegetables.

There is also a lot of singing and dancing.


Religion o music kun ekkdom ekktal oi gelakkoi.

Mondor potte2 ancient temples o edu te dormiyo geet gana, geet olode puronottun duri religious beliefs arw emotions d de.

Balokka ni religions ot, geet genei dormo not mon don guri dega jai.

Geet o sounds arw rhythms undoi monanore ekkdom ajei nide, te monan tik guri de.

Duris, Hinduism ot, music anore yoga babon.

Kirtan practice gorana, arw devotional mondor porana, sini guri le mon halka oi arw dormo mon oi guri hon.

Buddhism ot, geetun den gotte use goron, amare mon di battei help gore arw monano re shanti gorai.

Ei spiritual role o bara o music political arw social issues o use goron.

Civil right o movement ot, duris, music olode dagor role helai manjottei arw inspire gore fight guri battei.

Martin Luther KING jr, Mahalia Jackson, arw unno guno geet tun voice raise guri battei helpmgore arw sobone o degai African Americans ottei, arw sahasso gore ekk song guri tebattei.

The influences of religion on music are vast and varied.

From the chanting of hymns in ancient temples to the soaring melodies of gospel songs, music has long been used to express religious beliefs and emotions.

In many religions, music is seen as a way to connect with the divine.

The sounds and rhythms of music can create a sense of awe and reverence, and can help to transport the listener to a higher plane of consciousness.

For example, in Hinduism, music is considered to be a form of yoga.

The practice of kirtan, or devotional chanting, is said to help to purify the mind and open the heart to the divine.

In Buddhism, music is often used as a form of meditation, helping to focus the mind and bring about a state of calm and tranquility.

In addition to its spiritual role, music can also be used to address social and political issues.

In the civil rights movement, for example, music played a powerful role in mobilizing people and inspiring them to fight for justice.

The songs of Martin Luther King Jr, Mahalia Jackson, and others helped to give voice to the hopes and dreams of African Americans, and helped to bring about a more just and equitable society.


"Mui bissos gori nobarongyawr ami sigyibettei jyer hingyuri Indian haido raneh esseh."10 bojosseh buro Priya huzi gori hoyeh.

Ms. Singh tarar mastor janei deh tara ekko bak bibinno hassek gaw ugyureh goribong hoyeh sittun dori te yei dinno togei-togei ageh. "Mui hono din endokki Indian haido nohang agehdi" Priya's somasseh bo Sam she hoyeh. "Hi iyen gawm?'

"Iyen bari chot", Priya hoyeh "Iyen ektal jal-Jal biji mijelleh. Araw bajoni goribyer awnek thon ageh".

Class so pak gawrot lunggondi the Ms. Singh eh baneibar arambaw gosseh.

"Esseh ami simple thon banebattei jyer senoreh hondeh dal makhani," Te hoyeh.

"Iyen ek babawdor dalo jul jen Indiat begeh habor pan".

Ms. Singh eh class soreh degeyeh hingyuri miljel dibyer jinissani maba awi araw dal hingyuri gadeh.

Satrawguneh sajjo gora-guri garon tonpat hudona araw pilebo lari denat.

Tara jokkeh ham goribak, tara ayojor haido bepare ho-bulo garon araw tara hi sagyi sebak Indiat sen sadawn.

Jokkeh dal makhani pureye, satrogyun bosson hebattei.

"I can't believe we're going to be learning how to cook Indian food today," said 10-year-old Priya excitedly.

She had been looking forward to this day ever since her teacher, Ms. Singh, had announced that they would be doing a unit on different cultures. "I've never had Indian food before," said Priya's friend, Sam. "What's it like?"

"It's delicious," said Priya "It's usually very flavorful, with a lot of spices. And there are so many different dishes to choose from."

The class arrived at the kitchen, and Ms. Singh began to set up.

"Today, we're going to be making a simple dish called dal makhani," she said.

"It's a type of lentil soup that's very popular in India."

Ms. Singh showed the class how to measure out the ingredients and cook the lentils.

The students helped each other chop vegetables and stir the pot.

As they worked, they chatted about their favorite foods and what they were looking forward to trying in India.

When the dal makhani was finished, the students sat down to eat.


Reservation an awlawdeh Indiat ekkan upai gomedi bedabeth gorana jen uddessso awlawdeh sujuk dibattei jeh grouppun agottun dori awsubidyed agon.

Iyen babona utteh hinei jeh agedi yei groups un awttesar gora han araw je tarattei special sajjo lageh soman-soman pebar awleh.

Reservation awnek jagat bebohar gawron, agyedeh ini siksha, sabori araw sorgarot.

Tara quotas loi paribak, jene awnek jaga ek dagyi di toideh ek ek group owr sodosso gunoreh, ba bajoni gosseh gori, jene sei group owr sodossoguneh subideh wi bajoni gawtteh.

Reservation an manamani no awi, araw senirbiruddeh awnek torga torgyi ageh.

Hoi ekko manseh sahoj gori hondehsenawleh tarar dorkar agedi jeh awttesar an awi sen tik gorana, araw tara ikko gurutto purno sujuk don jara awsubideh buk gatton tarar jinghanigani dol goribettei.

Onno guneh sahosh tulinei hoyondeh reservation an gawm noi onno groups unottei, araw sen awlawdeh tara moneh goribekkeh jara labiban obak tarar udikar iyen.

Reservation anor ugyreh tawrgaw gora gori gan awnabajjo tebaw agami ettondeh bajor unot.

Jingyuri awdaw sath, Indiat soman-soman an tebattei reserve gori toi dena gan ekkan attyer begawr gyenot esseh .

Indian songbidan no bek jor nagorik kunoreh soman soman udikaran deh, hono jadh, dawrmaw araw mile morot bedabeth nei gori.

Reservation in India is a system of positive discrimination that aims to provide opportunities to historically disadvantaged groups.

It is based on the idea that these groups have been discriminated against in the past, and that they need special help in order to achieve equality.

Reservations are used in a number of areas, including education, employment, and government.

They can take the form of quotas, which set aside a certain number of places for members of a particular group, or of preferences, which give members of a particular group an advantage in selection.

Reservations are controversial, and there are a number of arguments for and against them.

Some people argue that they are necessary to correct the effects of past discrimination, and that they provide an important opportunity for members of disadvantaged groups to improve their lives.

Others argue that reservations are unfair to other groups, and that they create a sense of entitlement among the beneficiaries.

The debate over reservations is likely to continue for many years to come.

However, there is a growing consensus that reservations are an important tool for achieving equality in India.

The Indian Constitution guarantees the right to equality for all citizens, regardless of their caste, religion, or gender.


Ikko gabur maanuj izebey, mor ektaal daap eloh sey golpo gunot jigun nahi moh borong ah bo hoi dey.

Taattun golpo hoi di baattei ekkaan odbud upohaar ageh, ebong taah golpo gun laagedey moreh aaroh ekkaan duniye'et nejaai di dokkey.

Mor bego favourite golpo bo olodey ikko maanuj'jo ugurey nang an oleh Srinivasa, jibeh nahi ikko biraad scholar aaroh philosopher.

Srinivas'je edok saalaak eloh jen taarey prosnoh gorong sein uttor dedeh.

Ek dinyeh, ikko raaja esche Srinivas so sidu aaroh ekkaan prosnoh pijer gossey jen nahi hono-joney uttor di noh baarong: "Jibon naa noh orto gaan hi" Srinivas'je haanokkon baappey, se porey tey hoiye de, "Jibon naa noh orto gaan olodey toh upohaar aan togaana.

Jibon or udesho gaan olodey dibaattei". Raaja bo baari huzi oiyeh Srinivas jo uttor aan doi seney tey taarey ekkaan biraad puruskaar de.

Maattor Srinivas'je se puruskaar'aan maana guri dey, hottey tey biley honaato rewarded oiyeh gain an doi jeh tey aaroh ekjonorey saashjyo gossey.

Yeh golpo bo moreh iben sigeiyeh de jeh begottun bez dorkaari jinich saan jibon naa not oleh material possessions togaana noi, maator toh upohaar'aan togaana aaroh sein maanjo loi baag goraana.

As a young man, I was always fascinated by the stories that my grandmother used to tell me.

She had a wonderful gift for storytelling, and her tales always seemed to transport me to another world.

One of my favorite stories was about a man named Srinivasa, who was a great scholar and philosopher.

Srinivasa was so wise that he could answer any question that was put to him.

One day, a king came to Srinivasa and asked him a question that no one had ever been able to answer: "What is the meaning of life" Srinivasa thought for a moment, and then he said, "The meaning of life is to find your gift.

The purpose of life is to give it away" The king was so impressed with Srinivasa's answer that he gave him a large reward.

But Srinivasa refused the reward, saying that he had already been rewarded enough by the knowledge that he had helped someone else.

This story taught me that the most important thing in life is not to seek material possessions, but to find your gift and share it with others.


Mui ekk polla Mysore o podot berade ekko morodore dekkongge mondira no step u not boi age guri.

Te hujik hujik guri hande, te mui jekke pijor gossong hi oye guri, te mwre holo ta pottan areye guri.

Mor tare sippuri nei tara ta pottan togana bol d bar ham helung.

Ami hanokon ekk loge adilong, te mui tar zing hani a no bebare pijor guri lung.

Te mawre holo ta bapma gun doi arw ta bei bonun doi tai guri ekkan c gon ada mot Mysore o bare di.

Te mawre holo te cricket hara gom painguri te tar sobonan o ekko cricket heyele obar.

Te mui tare holung te hamakkai ta sobonan purei pari be guri te juni hamakai hadoni arw sorei nodede oi.

Te ta pottan o suk pelong, te mor o mon sang sang ge oye jekke mui ta mama dagire dekkong guro bore denei huji oyon denei.

I was once walking through the streets of Mysore when I saw a young boy sitting on the steps of a temple.

He was crying bitterly, and when I asked him what was wrong, he told me that he had lost his way.

I took pity on him and offered to help him find his way home.

We walked together for a while, and I asked him about his life.

He told me that he lived with his parents and siblings in a small village outside of Mysore.

He said that he loved to play cricket and that he dreamed of one day becoming a professional cricketer.

I told him that I was sure he would achieve his dream if he worked hard and never gave up.

We eventually found his way home, and I was glad to see that his parents were so relieved to see him.


Ambedkar Jayanti olodey utsob bor ikko din bharot dor aaroh onyo desh ot ye songsaar anot taarey, Dr Bhimrao Ramji Ambedkar ro rey idod tuliney somaan guri baattei, tey ikko social reformer, jurist aaroh ikko political leader jibeh nahi ikko key figure eloh bhaarot dor saadinota andolon'not ebong bhaarot sobbidaan na not.

Ambedkar rey ikko Dolit poribaar'ot jonom loiyeh, ikko maanuj'oh dhol jigun nahi untouchables bhaarot'or caste system'anot.

Tey bedbaab goraa heiyeh aaroh hosto peiyeh godaa jibon anot, maattor tey tah somon nanit hono din aaja iri nodeh jen nahi bhaarot basi gunor bukunor somaan ona.

Ambedkar rey ikko ujjol saatroh elo aroh tey Columbia univerity tun doctorate in law guri baattei jeiyeh United States dot.

Tey London School of Economics ottun lega sigi sugai barrister oiyeh.

Bhaarot dot perod ainei, Ambedkar eh ikko leading figure oiye bhaarot do sadinota andolon not.

Tey ikko Indian National Congress or member eloh, maattor tey eventually party bot tun judo oiyeh aaroh tah noh nijor political organization party baaneiyeh, sibeh oleh Schedule Castes Federation.

Ambedkar re oh ikko key figure eloh bhaarot or sombidaan draft guri baattei.

Ambedkar Jayanti is a day of celebration in India and other countries around the world to honor the memory of Dr. Bhimrao Ramji Ambedkar, a social reformer, jurist, and political leader who was a key figure in the Indian independence movement and the architect of the Constitution of India.

Ambedkar was born into a Dalit family, a group of people who were considered to be untouchables in the caste system of India.

He faced discrimination and hardship throughout his life, but he never gave up on his dream of equality for all Indians.

Ambedkar was a brilliant student and went on to earn a doctorate in law from Columbia University in the United States.

He also studied at the London School of Economics and became a barrister.

After returning to India, Ambedkar became a leading figure in the Indian independence movement.

He was a member of the Indian National Congress, but he eventually broke away from the party and formed his own political organization, the Scheduled Castes Federation.

Ambedkar was also a key figure in the drafting of the Constitution of India.


Jad bejat babana gan awleh ekkan somajor system India bidireh jot nahi manussun bak bak oyon daraw moraw samajor pal, jigu noreh hoi jat.

Jadawr system ona gan manussunor jormo hoite bisses araw tarar jatto hobodeh honokkeh jaga pebaw somajot, hi hassek awbaw araw hingyuri mela jadon gora jebaw.

Jat bejat babana awlawdeh Indian Somajot libedei ageh awnek juk-juk dori araw onsur Indian hasses araw somajawt libedei ageh.

Jadawr system aneh awnek awtteh char gawreh sigon-sigon taleh jattunoreh, jigyunoreh sikka, sabori araw onno-anno sujuk nodibyer san.

Gelleh bajor unot, awnek sesta elaw Jadawr system an ses gori debattei, iyen ajaw besawm besomossah gori Indiat ageh.

2018 ot, the National Crime Records Bureau janoni onujai soth solish ajaraw 40,000 cases ageh Indian jadawr otteh charottei.

Jat bejat babana awleh ekaan dangyor araw nanan hittyer aw somossa

Sot hono ek samada nei besomosseh nor, hintu iyen dorkar eksutteh jagawrawn gorana yei besomossa nittei araw ham gorana jingyuri-singyuri jat bejat awttesar an homeh para.

Casteism is a social system in India in which people are divided into rigid social classes, called castes.

The caste system is based on the belief that people are born into a certain caste and that their caste determines their social status, occupation, and marriage prospects.

Casteism has been a part of Indian society for centuries and has had a profound impact on Indian culture and society.

The caste system has led to discrimination against lower castes, who have been denied access to education, jobs, and other opportunities.

In recent years, there have been efforts to abolish the caste system, but it remains a serious problem in India.

In 2018, the National Crime Records Bureau reported that there were over 40,000 cases of caste-based violence in India.

Casteism is a complex and multifaceted issue.

There is no easy solution to the problem, but it is important to continue to raise awareness of the issue and work towards eliminating caste discrimination.


Babos hana no indi tun ejer, te mui udi lung seballo tei.

Te mui ambo onei hall lo indi gelun, gome guri jemene ro no oi para.

Te mui mon d nobarogor r te mama re delung te sink o hure tei age , jonola bodi sei age.

Te doreye de sanne guri age. "Ma?" Mui dagilug.

"Ma, hi oye?"Te lamba nijes pele nei mwre sebattei pisso piri lo.

"Baredi hissu age," te holo. " tikse dagor".

Ta hundi sei nei hor sindi selung mui jonola bodi.

"Eben hi?" Mui pijor guri lung. " Mui hobor nopang." Mama holo, "Hintu mui mone nogoron sen friendly guri".

Lam ba rw uju guri, arw lamba teng guri.

Heye gan ole lamba2 hes guri nei, te hullo ole pissol, gul ball o sanne guri.

"Amar dei jana osit," Mama holo, "ikkunu."

Ami babos hana nottun dei elong living room ot.

"Ma!Ba!" Mui hanagor. "Hissu age baredi!"

Baba tv nottun ugure di selo. "Hi guri holo?" te holo.

"Mui hobor nopang ," Mama holo. "Hintu darw ama indi mokke guri ejer."

Te amo bekku ne mujo gedi door a nt gelong.

Mama door an huli lo te ami bekkun nigi li longgoi.

Sedok hai mui ta nijes o mor gotto na bot lagegi.

Baba gari gan start guri lo te sottun gelong.

Posu bo amare lorei2 elo, hintu ami tiksei speed e long.

It’s coming from the kitchen, so I get up to investigate.

I creep down the hallway, careful not to make a sound.

I peer around the corner into the kitchen and see Mum standing at the sink, staring out the window.

She looks pale and shaken. “Mum?” I ask.

“Mum, what’s wrong?” She takes a deep breath and turns to face me.

“There’s something outside,” she says. “Something big.”

But then, I notice a movement in the shadows.

It’s a large, dark shape, and it’s moving towards the house.

“What is it?” I ask. “I don’t know,” Mum says. “But I don’t think it’s friendly.”

It’s tall and slender, with long, spindly legs.

Its body is covered in black fur, and its head is a smooth, round ball.

It has no eyes, but I can see two large, pointed ears.

“We need to get out of here,” Mum says. “Now.”

We run out of the kitchen and into the living room.

“Mum! Dad!” I cry. “There’s something outside!”

Dad looks up from the TV. “What is it?” he asks.

“I don’t know,” Mum says. “But it’s big and it’s coming this way.”

It’s so close I can feel its hot breath on the back of my neck.

Dad starts the engine and we peel out of the driveway.

The creature chases after us, but we’re too fast.


Sen olode hittei hole tara lo(blood) nohan.

Morot moja gun ole tara por gom pan, senottei tarare jonola hure ba dor ot pai.

Mile moja gune o sei nit gom pan, arw tara o unno munissoro lo daru sanne nit o gom pan.

Jekke mile moja bo manjore hamerebw , te seb(salaiva) borei dede sam a nw bidire.

Sei seppan a nt anticaougulant nag guri age sen ole lo gan adede sen nadei dede.

Mooja boi hamere le hassoi arw puli ude.

Beggotun ekko common pora moja hamerei nei udon de ole hives nag guri.

Hives o rogan ole raga, tara samot puli udon.

Hodo somoi mojo hamara nai o , otaleye duk awsugot puri pai.

dDuris,hoi ekko majere moja boi jin d hamarai sot awsuk pelei d pare.

Hoi ekk ka nit moja hamara nai karo ne o muri pai.

Ekkan gome guri sei moja hamara nattun sari bar sele, bare jade dolei full guri pant silum urona.

Tui juni moja hamor hassi oi , sot tui tanda jini soi bap d paribe sekke tor hasso na tun ba pulo nattun sari be.

Tui je unno daru o loipari be so tun baji bar sele.

Moja olode ekkdom dor gore pra awsuk o jinis.

Tara nanakan awsuk sajurei d paron , jeme ne malaria, dengue, yellow fever honde sw=eneken awsuk.

Balokani jinis guri pare , jeme moja guno re higuri hom bane bong.

Ekkan ole moja tan de jaga ni tuli pelei dena.

Eben guri pare de ole drain o hure pani tai d, sini hajene. Te sot pai ton pat pelei don de se ni hom guri nei.

Te arw ekkan guri parei d ole puk juk mari bar daru use guri nei.

Moja daru gan dogsnot, baredi o bidire d o use guri pare.

Moja gun ole manussu nottei ekkdom problem.

Mattor amar hoi ekkan jinis guri para jai, jeme ne moja gunore hom guri parei sekke moja tei awsuk ona o hom obw .

This is because they do not feed on blood.

Instead, they feed on nectar from flowers.

Female mosquitoes, on the other hand, do feed on blood.

They need blood in order to produce eggs.

Male mosquitoes are attracted to light, so they are often found near windows and doors.

They are also attracted to the smell of sweat and CO2.

Female mosquitoes are attracted to the same things, but they are also attracted to the smell of certain chemicals in human blood.

When a female mosquito bites a human, she injects saliva into the skin.

This saliva contains anticoagulants, which prevent the blood from clotting.

Mosquito bites can cause itching and swelling.

In some cases, they can also cause an allergic reaction.

The most common type of allergic reaction to mosquito bites is hives.

Hives are red, raised bumps that appear on the skin.

In rare cases, mosquito bites can cause more serious problems.

For example, some people can develop an infection at the site of the bite.

In some cases, mosquito bites can even lead to death.

The best way to avoid mosquito bites is to wear long sleeves and pants when you are outdoors.

If you do get bitten by a mosquito, you can apply a cold compress to the bite to relieve the itching and swelling.

You can also take an over-the-counter antihistamine to relieve the symptoms of an allergic reaction.

Mosquitoes are important carriers of disease.

They can transmit a variety of diseases, including malaria, dengue fever, and yellow fever.

Mosquitoes are responsible for the deaths of millions of people each year.

There are a number of things that can be done to control mosquito populations.

One way is to reduce the number of places where mosquitoes can breed.

This can be done by draining standing water and clearing away vegetation.

Another way to control mosquito populations is to use insecticides.

Insecticides can be used to kill mosquitoes both indoors and outdoors.

Mosquitoes are a major public health problem.

However, there are a number of things that can be done to control mosquito populations and reduce the risk of mosquito-borne diseases.


Jokkeh tissue gun agat obak, heyenor immune system moi dub roktaw padai jinit-jinit agat awi.

Yei celluneh chemical iridon jendoi roktaw nalun ojar on araw ektal bei jei pareh.

Iyen fluid tan araw white blood cells lunoreh leak gori deh roktaw nalunottun araw agat oyeg tissuw gunottun.

Fuild ane poriskar, paineh paineh gori pulleh banai senoreh edema hon.

White blood cell uneh sajjo garon infection doi fight gottei araw bangyi jeyeh tissue gun pelei di don.

Tara chemical sidi don jeniyeh noh tissue banei deh.

Besh pulleh pagana sinno awleh rangya, gawrawm, pulona araw pireh.

Iyeni onar sinno gan awleh roktaw besh solachal awleh araw agat oye tissue bo juni bish sidei deh.

Roktaw vessel lun juni besh hulo jan sokkeh ranga awi.

Blood bes nigyilenai araw pulleh paganar bis sani juni sidejai sokkeh gawrawm awi.

Roktaw vessels sottun juni agat oyeh tissue gunot jenei roktaw leak gawreh sokkeh puli pai.

Pireh awidi awleh pulleh paganar bis dokkeh jinisanittun araw pulonabesh bawr panai.

Besh pulleh pagana pireh awleh emneh normally gawm gori pareh.

Jingyuri awdaw sath, judi bes ba dirgo awleh sastawr tissue nostaw gori deh.

Hoi ekkanit, awgyur pulleh pagana pireh dirgo pulleh pagana pirey oi pareh jen lamba somoi song pireh, lawra chora gori nobarana araw emen mori pai.

Balukkani jinish ageh jini darai pulleh pagana pireh awi, iyot ageh sajurona, agat araw autoimmune awsuk.

Bacteria, virus ba fungi owttun awsuk sajureh.

Jokkeh yei pukkun heyet somibak, tara immune jen goreh senot bojotti goron jeh karoneh pulle pagana pireh awi.

Jokkeh tissue gun ses obak, iyenen bijo dokke jinish iri deh jenot sot rawtaw cell araw onno anno immune cell lunor hori awi.

Yei cell luneh bijo dokken jinish iri don jiniloi polleh pagana pirey awi.

Heyer Immune system mor nijo tissues guneh bajeidon. Autoimmune awsuk

Iyenen agat oyeh tissues gunot pulleh pagan pireh oi pareh.

Awtirikto polle pagana pireh awleh pirey sorai di daruloi sikitcha goron, jeneh ibuprofen ba acetaminophen,

Hoi ekkanit corticosteroids bebohar gori pareh pulleh pagana pireh homeh battei.

Judi pulleh pagana pireh awleh, antibiotics daru hebar ubodesh ba ha bajei di pareh.

Dirgo pulleh pagana pirey awleh dirgo gori pireh tana, pungo on araw emen mari pai.

Iyen barebar hyer antibodies ba white blood cell lo awsukkoi awi jene rheumatoid araw Crohn's awsuk.

Besh pokta awleh, biri dundo haleh araw abagan hazor awleh Dirgo pulleh pagana oi pareh.

Dirgo pulleh paganar honor gawm obar nei, hintu daru loi, jibinor dokkan bodolileh araw heyeh sikitcha gorileh iyen besh kawm gori pareh.

When tissue is injured, the body’s immune system sends white blood cells to the area.

These cells release chemicals that cause blood vessels to dilate and become more permeable.

This allows fluid and white blood cells to leak out of the blood vessels and into the injured tissue.

The fluid forms a clear, watery swelling called edema.

The white blood cells help to fight infection and to remove damaged tissue.

They also release chemicals that stimulate the growth of new tissue.

The classic signs of acute inflammation are redness, heat, swelling, and pain.

These signs are caused by the increased blood flow and the release of chemicals in the injured tissue.

Redness is caused by the dilation of blood vessels.

Heat is caused by the increased blood flow and the release of inflammatory chemicals.

Swelling is caused by the leakage of fluid from blood vessels into the injured tissue.

Pain is caused by the release of inflammatory chemicals and the pressure of the swelling.

Acute inflammation is a normal part of the healing process.

However, if it is severe or prolonged, it can damage healthy tissue.

In some cases, acute inflammation can lead to chronic inflammation, which is a long-term condition that can cause pain, disability, and even death.

There are a number of things that can cause acute inflammation, including infection, injury, and autoimmune diseases.

Infections are caused by bacteria, viruses, or fungi.

When these organisms enter the body, they can trigger an immune response that leads to inflammation.

When tissue is damaged, it releases chemicals that attract white blood cells and other immune cells to the area.

These cells release chemicals that cause inflammation.

Autoimmune diseases are caused by the body’s immune system attacking its own tissues.

This can lead to inflammation in the affected tissues.

Acute inflammation is usually treated with pain relievers, such as ibuprofen or acetaminophen.

In some cases, corticosteroids may be used to reduce inflammation.

If the inflammation is caused by an infection, antibiotics may be prescribed.

Chronic inflammation is a long-term condition that can cause pain, disability, and even death.

It is often caused by autoimmune diseases, such as rheumatoid arthritis and Crohn’s disease.

Chronic inflammation can also be caused by obesity, smoking, and air pollution.

There is no cure for chronic inflammation, but it can be managed with medication, lifestyle changes, and physical therapy.


Sot bana tui hi uror senottei noi, hintu tui higuri uror.

Tui juni nitto udos bojos ba benga hok2 oss te tw poja ni maru banga oi, tar maine twre tui no sassi i.

Manje twre sin lobak te tw dokkan seneken guri babibak.

Tara eben o babi paron tui gom manus noi guri.

Oi, ekko juk elo ami gorip o sanne guri uron pinon gurei d.

Jemene ami hissu ham guritte sanne ba hissu guritte sanne goran ot.

Mattor tui juni nittoseneken guri urossi oi, tor somoi esse twre tui sebattei.

Tui hi gesse gurihuji nahi cguri dess guri le.

Huji no ole, sale tor somoi esse bodoli bar.

Ekka somoi loi nei bap, twre tui higuri sajele dol obw.

Tui heneken doronor habor sugor urona gom pas?

Tui heneken silum hani uri le aram lage?

Jekke tui hobor passoi tor heneken gom lage, tuinte bajar gora dor heneken silun ani twre sajai.

Eben o dor kar age tor pant silum un poris kar odak arw gome okktw odw.

Juni hojoda mojoda ba dak lakke de oi, sekke twre arw bes bojong dege bw.

Somoi loi nei istari mari ba arw gome okktw oi ne no oi seba.

Te laste d, nodore ba naw jinis jin gotte nanan doro nor style oi.

Tuihoitw amok oi paros tui jen lagot pas senottei.

Nanan doronor guri dress guri bar age, senottei naw jinis urona nodo reyo.

Jedok tui experience goros, sedok bes tui hobor pebe tui higuri deres guri le aram lage.

Tui jekke gome deres goros, tar maine twre tui gome rage bar sas.

Snottei tui juni twr confidence an bare bar sotte oi, tw wardrobe ot sei pari be.

Hoi ekk ka ni naw2 pooja ekktal judw banei pare.

It's not just about what you wear, but how you wear it.

If you're always slouching and your clothes are rumpled, it shows that you don't care about yourself.

People will notice and they'll make assumptions about you.

They might think that you're lazy or unkempt.

They might even think that you're not a good person.

Of course, there are times when we all wear shabby clothes.

Maybe we're just running errands or we're doing chores around the house.

But if you find yourself wearing shabby clothes all the time, it's time to take a look at yourself.

Are you really happy with the way you look?

If not, then it's time to make a change.

Start by taking some time to think about your personal style.

What kind of clothes do you feel good in?

What kind of clothes make you feel confident?

Once you know what you like, start shopping for clothes that fit your personality.

It's also important to make sure that your clothes are clean and well-fitting.

If they're rumpled or stained, it will only make you look worse.

Take the time to iron your clothes and make sure they fit properly.

Finally, don't be afraid to experiment with different styles.

You might be surprised at what you find.

There are so many different ways to dress, so don't be afraid to try new things.

The more you experiment, the more likely you are to find a style that you love.

When you dress well, it shows that you take pride in yourself.

So if you're looking for a way to boost your self-confidence, start by taking a look at your wardrobe.

A few new clothes can make a big difference.


Hugur oh nokkun baadi guri haabi dena gaan olodey saajaanaar ekkaan dorkaari ongso, maattor iben huguro maalik kunottei ekkaan kothin haam oi paarey.

Tui judi hobor nopaas hinguri huguro nok haabi de, sidey noh gorich-tui jein baabos sein ittun bes uchcho.

Tottun ekkaan daar hijik baah nok haaboni laagibo, ikko styptic powder baah pencil, aaroh ekkaan towel.

Taar porey, tottun hugur bo nok haabi dedey ekkaan aaraam jaagah lagiboo.

Hugur bo judi doraai di oi, seshta gorich taah nokkun ikko shaanti room'ot haabaattei jot nahi eh jaandaala barey noh dedo.

Tottun noh ikko maanuj laagibo jibeh nahi hugur bo rey olor guri duri tei ppaaribo.

Hugur bo nokkun haabi dedey, akkeney taara paw gaan norom guri durich.

Se porey, hijik baah nok haaboni gaan doi nokko maada gaan haabi dich.

Dyaan rages bes baadi guri haabi noh dich, hittei pirey oi paarey aaroh lo nigili paarey.

Hugur bo nokkun judi bes baadi guri haaba jaai di oi, styptic powder baah pencil guli dich lo gaan taamei baattei.

Styptic powders aaroh pencils un poshur dogaanot paa jaai.

Ek pholla tui judi toh hugurbo nokkun bekkun haabi di purochchi oi, taarey ikko treat dich.

Nok haabaana gaan hoi ikko hugur ottei ekkaan stressful onubob oi paarey, senotei iben ekkaan positive onubob baanaana guruttopurn.

Ekka guri practice guri nei, tui toh hugurbo nokkun pro dokkay guri haabi di paari bey.

Aaroh toh hugurbo oi huzi obo taah nokkun baadi guri haappey!

Ibet hoi ekkaani otiriktoh tips ageh toh hugurbo nokkun baadi guri haabi dibaattei:

*Mujung endi paws sun'nottun duri aaraambo gorich toh hugurbo nokkun haabi dedey.

Iben oley saadaaron uchcho jaagah aaraambo gottey.

*Toh hugurbo judi doraai di oi, ekphollat ikko-ikko guri haabi dibaar seshta gorich.

*Iben nischit raages nokkun song guri haabi dibaar.

Tui noh sebey ikko nok aaroh ikko nok ot tun bes baadi odoh.

*Tui judi hobor noh paaschi oi toh hugur bo nokkun hinguri haabi dibey, toh veterinarian baah groomer bottun saashjyo maagis.

Ekka guri jotono aaroh monojok dinei, tui toh hugurbo nokkun baadi aaroh saastho guri raagey paaribey.

Trimming your dog's nails is a necessary part of grooming, but it can be a daunting task for some pet owners.

If you're not sure how to trim your dog's nails, don't worry - it's easier than you think.

The first step is to gather your supplies.

You'll need a pair of sharp scissors or a nail clipper, a styptic powder or pencil, and a towel.

Next, you'll need to clip your dog's nails in a comfortable place.

If your dog is nervous, try clipping their nails in a quiet room where they can't see out the window.

You may also want to have someone help you hold your dog still.

To trim your dog's nails, start by gently grasping their paw.

Then, use your scissors or clippers to clip the tip of the nail.

Be careful not to cut too short, as this can cause pain and bleeding.

If you do cut your dog's nail too short, apply a styptic powder or pencil to stop the bleeding.

Styptic powders and pencils are available at most pet stores.

Once you've trimmed all of your dog's nails, be sure to reward them with a treat.

Trimming nails can be a stressful experience for some dogs, so it's important to make it a positive experience.

With a little practice, you'll be able to trim your dog's nails like a pro.

And your dog will be happy to have their nails trimmed, too!

Here are a few additional tips for trimming your dog's nails:

* Start by trimming the nails on your dog's front paws.

This is usually the easiest place to start.

* If your dog is nervous, try trimming their nails one at a time.

You don't want one nail to be shorter than the others.

* If you're not sure how to trim your dog's nails, ask your veterinarian or a groomer for help.

With a little care and attention, you can keep your dog's nails trimmed and healthy.


Tui ikko photo post goschosi se el haabor an pininei social media at.

Mui hobor paang tui moneh goschosi sein aji ajepara ,mattor sein noi.

Sein ashormaan oye taw maar, aaroh sein tah bobonanit aghat oye.

Mui to ugureh raak agongeh senottei maaf maagi baattei nohong'or.

Mui toreh hong ottey olodey sein thik hinettei.

Tommah toreh hoch pai, aaroh teh sommaan deserve goreh.

Doye guri taareh call gor aaroh taattun maaf maak.

Taareh ho tui taareh monorduk laageh dibaar no saas, aaroh tui somot haa tui se el haabor'an hono din no pini be aar.

Mui hobor paang tui ikko gom mile, mui iben oh hobor paang tui toma re hoch paach.

Senottei doye guri ghom jinich san gor aaroh maaf maak.

Toma tun maaf magi mugai, mui sangeh tui se el hobor an jaley pelledey.

Sein ekkaan ashormaanit sinnoh, aaroh sein sez onaah uchit.

Mui hobor paang sein puri pellah dey hostho obo, mattor sein dorkaari.

Sein tor ekkaan gudijeioye sinnoh aaroh ikko somoy olodeh ageh ujona.

Tor se haabor an noh laageh aar tor porishoy dibaatttei.

Taar poreh tommaa re jeiney azaa gor loi aaroh taareh ho goi tui taarh hoch paachchi sein.

You posted a picture of yourself wearing that green rag on social media.

I know you thought it was funny, but it wasn’t.

It was disrespectful to your mother, and it hurt her feelings.

I’m not asking you to apologize because I’m mad at you.

I’m asking you to apologize because it’s the right thing to do.

Your mother loves you, and she deserves your respect.

Please call her today and tell her you’re sorry.

Tell her that you didn’t mean to hurt her feelings, and that you promise to never wear that green rag again.

I know you’re a good person, and I know you love your mother.

So please, do the right thing and apologize.

After you apologize to your mother, I want you to burn that green rag.

It’s a symbol of your disrespect, and it needs to be gone.

I know it might be hard to let go of that rag, but it’s important.

It’s a symbol of your past, and it’s time to move on.

And you don’t need that rag to define you anymore.

And then go hug your mother and tell her you love her.


Iyen gawrawmottei, rana-bara goribettei araw assawroi lobattei bebohar gawtton araw iyeneh sonsaranor dawkkan banebattei ikko dayitto palon gawrer.

Agaw bojorunot, jingyuri awdaw sath, maneyor araw agunor sawdor an buji nobaranagan jedawk besh bari jar.

Aba huya bodola janar karoneh agun gawnaw gawnaw bajyer araw besh bawr bawr agun awr, araw awnek luksan goridyer jaranireh, gawr-barinireh araw poran bolareh.

Hoi ek dagyi hondeh awleh yei besomossa ganoreh samada goibyer begawttun dol upai awleh aghunan bekkan marana.

Yei upai an awnek juk bebohar gosson, hintu awna bajjo ektal dol noi.

Gesseh gorinei, iyeneh awkte-awkteh jinssani luksan gorideh.

Jokkeh agyunan tamei tawbaw, tara telo dokkin ojan araw besh dawngsaw gori pareh para dangawr agun awi.

Araw ekkan upai awleh agunan gai gai jolibettei dena.

Yei upai an hoi ekkanit awmawhawdaw dol oi pareh, hintu iyen awnabajjo nirapotta noi araw gesseh-gesseh gori nobareh.

Awnek somoi, iyen dorkar manussun araw don sompoth ani rokkeh goribyer hoshojana.

Begawttun dol upai agan doi hela mela goribyer awlawdeh soman-soman awdaw agunan bosh goranagan doi araw gai-gai puri janagan.

Yei upai anot byel araw sombowl gora gori lageh, hintu iyen awleh begawttun uttom upai aguneh dangya jebar risk san homebar.

Yei upai anottei awleh bondaw gori parana araw dawjjo-sosso gori mijei parana.

Dondaw gori parana awleh ekkan joggota jagulugottun mukti obatteh.

Dogan bondaw gorana araw sossogori mijei parana awleh maneyottei araw ta ugyureh te sigyunottei proyujon.

Maneyeh agyunan bondaw gori paron danga agunor risk san homebar upai lonei, jeneh dela-dulu hajenei araw dangya hajenei.

Tara agyunor sossoloi mijei paron hingyuri agun bajedeh jaganit tana sigyinei.

Ta ugyureh te nirbor poran bola guneh agyunan tamei paron.

Agyunan awleh awnek poran bolar gai gai lageh, araw iyen jarani dol tebattei sajjo goreh.

Jokkeh agunan jingyuri -singyuri bondaw gori paribo, seneh agyunan gai-gai soli jatteh senoreh dawngaw gori dibo araw jar barondi gyen.

Somar bodi ham golleh, manheye araw dora-dosseh poran bola yeh agunan homei paron.

Iyen danga agyunor risk san homebar sajjo goribo araw jinghani araw dawn sompoth rokkeh gori dibo.

It has been used for warmth, cooking, and protection, and it has also played a role in shaping the landscape.

In recent years, however, the relationship between humans and fire has become increasingly complex.

Climate change is making fires more frequent and more intense, and this is having a devastating impact on forests, homes, and lives.

Some people argue that the best way to deal with this problem is to suppress all fires.

This approach has been used for centuries, but it is not always effective.

In fact, it can sometimes make things worse.

When fires are suppressed, they build up fuel and become more likely to cause a large, destructive fire.

Another approach is to let fires burn naturally.

This approach can be effective in some cases, but it is not always safe or practical.

In many cases, it is necessary to intervene to protect people and property.

The best way to deal with fire is to find a balance between suppression and natural burning.

This approach requires planning and cooperation, but it is the most effective way to reduce the risk of wildfires.

Resilience and adaptation are key to this approach.

Resilience is the ability to withstand and recover from a disturbance, while adaptation is the ability to adjust to a changing environment.

Both resilience and adaptation are important for humans and for ecosystems.

Humans can build resilience to fire by taking steps to reduce the risk of wildfires, such as clearing brush and creating firebreaks.

They can also adapt to fire by learning how to live in fire-prone areas.

Ecosystems can also be resilient to fire.

Fire is a natural part of many ecosystems, and it can actually help to maintain healthy forests.

When fires are suppressed, they can disrupt the natural cycle of fire and forest growth.

By working together, humans and ecosystems can build resilience to fire.

This will help to reduce the risk of wildfires and protect lives and property.


Inflation awlawdeh jinijo dam barana araw tengyar hinena mollogan homana.

Iyen Consumer Price aindex (CPI) ijebeh maba awi, jeneh jinijo damani majara adai poribaruneh hubon besh hinon.

Balukkani karoneh jinijo dam bari pareh araw tengya gunor hinena mollogan homi pareh, sini bidireh ageh tengya supply ona barana, jinish besh lagyileh araw supply ijebaw bara awleh.

Jokkeh tengya sompoth jusjurei baribo, bepsa banisso goriye guneh hono customers no areyeh gori dam barei paron.

Iyeneh jinijo dam barana araw tengya gunor hinena mollogan anidi pareh.

Jingyuri awdaw sath, hodokkani jinish ageh jiniyeh sajjo gori paribo homebattei jinijo dam barana araw tengya gunor hinena mollogan homana gan jen tengyar-sompoth jusjurei barileh awi.

Ekkan udaharon, judi hamgorana gan bir awi, beton un bari paron ektal lareh guri jinijo damanittun besh, jeneh sajjo goribo jinijo dam barana araw tengya gunor mollogan homana ganoreh chok dedeh.

Sapkittendi awleh, tengyar sompot baranar araw tengya gunor hinena mollogan homagan awr huduman bari dangyawr.

Soth hono ikko usso niyom nei gonei pattaw hingyri tengya-sompot tan jusjurei barileh jinijo damani baribo araw tengya gunor hinena mollo gan homibo.

Jingyri awdawsat, damani baribo hintu tengya gunor mollo gan homibodeh sen sawtawrgaw gori tana proyujon jokkeh tengya-sompot besh jusjurei baribo.

Uguredi ulek gossi lawgeh, nanakkan araw haron ageh jinyeh jinjo dam barei pareh araw tengya gunor hinena mollogan lawrsawr gori pareh.

Iyot ageh awdawl bawdawl rate tan, suttono rattan araw sorgaror upai ani.

Dam besh ok ar hom ok onnon dessoi lwdawl bawdawl lawr rate tan o jinijo dam barei pareh araw tengya gunor hinena mollogan homei di pareh.

Ekkan udaharon, juni dollar aw mollohan homeh, onno dejottun anedeh jinissani dam baribo jeneh jinijo bamani barei dibo araw tengya gyunor hinena molla gan homibo.

Suttuno rate aneh oh jinijo dam barana araw tengyaa gunor hinena mollo homana ganoreh lawrsawr gori pareh.

Jokkeh suttuno rate an baribo, bepsa banisso araw customers uneh tengya hom udor lobak jendoi tengya-sompot lareh gori bari pareh araw jinijo dam rara araw tengya gunor hinena mollo homanagan homi pareh.

Sorgaror upai aniyeh jinish pattraw dam barana araw tengyar hinena mollo notanagan noreh lawrsawr gori pareh.

Ekkan udaharon awlawdeh, sorgaror horojot jinish pattraw lagana barijar jeneh jinish pattraw ni dam barei di pareh.

Sorgaraw niyomaniyeh ektal lawrsawr gorideh jinis-pattraw damami araw anana-nijanat.

Tengya-sompot araw jinijo dam barana araw tengya gunor hinnena mollo homana huduman bari dangyawr araw balukkani karono ugyureh nirvoy goreh.

Soth hono ikko usso niyom nei gonei pattaw hingyri tengya sompot tan jusjurei barileh jinijo damani baribo araw tengya gunor hinena mollo gan homibo.

Jingyri awdawsat, damani baribo hintu tengya gunor mollo gan homibodeh sen sawtawrgaw gori tana proyujon jokkeh tengya-sompot besh jusjurei barileh.

Inflation is a general increase in prices and fall in the purchasing value of money.

It is often measured as a change in the consumer price index (CPI), which tracks the prices of a basket of goods and services that are commonly purchased by households.

Inflation can be caused by a number of factors, including increases in the money supply, higher demand for goods and services, and supply shocks.

When the economy is growing rapidly, businesses may be able to raise prices without losing customers.

However, there are also factors that can help to offset the inflationary effects of faster economic growth.

For example, if the labor market is tight, wages may rise more slowly than prices, which can help to keep inflation in check.

Overall, the relationship between economic growth and inflation is complex.

There is no simple rule that can predict how faster economic growth will affect inflation.

However, it is important to be aware of the potential for inflation when the economy is growing rapidly.

In addition to the factors mentioned above, there are a number of other factors that can affect inflation.

These include the exchange rate, interest rates, and government policies.

The exchange rate can affect inflation by making imported goods more or less expensive.

For example, if the value of the dollar falls, imported goods will become more expensive, which can lead to higher inflation.

Interest rates can also affect inflation.

When interest rates are high, businesses and consumers are less likely to borrow money, which can slow economic growth and reduce inflation.

Government policies can also affect inflation.

For example, government spending can increase demand for goods and services, which can lead to higher prices.

Government regulations can also affect the price of goods and services.

The relationship between economic growth and inflation is complex and depends on a number of factors.


Phool un bozor tigey bepohaar gora oion sondesh saani somporko guri baattei, aaroh phool saajaana kaala gaan ekkaan poth jot nahi kaala gano haamaani dol ebong ortopunno guri baanei paarey.

Bibinoh doronor bhaabona aageh school or phool saajaana gaanor, maattor bekkun ney ekkaan saadhaaron lokko baag goron de ekkaan shong ebong anondodayok rochona baanei baatei.

Phool saajaana gaanor begottun bez dorkaari upaadon aani bibechona guribaattei oloey aakaar, rong aaroh gothon naan.

Aaka an bana oi di olodey phool sajana logey logey.

Phool un protisong ebong oprotisong doronor guri bebosta guri paarey, aaroh taara rey eklogeh ekjubur'ot baah ikko-ikko guri saajei paarey.

Rong an oh aaroh ekkaan dorkaari upaadon phool saajaana gaanor.

Rong an bebohaar gora oi di somilita bah virodi onubob guri di baattei, aroh tara rey bebohar gora oi di viches babonani jagei dibattei.

Gothon aan olodey titiyo upaadon phool saajaana gaanor.

Gothon naan baanei paarey de phool or judo judo dadi, pada, aroh stem boi.

Phool saajaadey lokkay, jeh samagri ni toiyer guri baar saach sini ugurey bibechona gorana guruttohpurn.

Tui hi onustaanik baah aanonustaanik bebosta saach?

Ek pholla tui judi hobor paach tui hi saach, tui phool un bei nei sajei paari bey tui jingri saajei baar saach.

Phool sajana gan olodey ekkan creative art form jen nahi bek boyechey manuj suney purti guri pari bak.

Iben ekkaan biraad jinich toh creativity gaan prokaash guri baattei aaroh seh dol jinich saan toh gorot aanibaattei.

Nandonik abeidon noh barey, phool un noh sondesh somporko guri battei bebohar gora oi.

Jemene duris, raanga roses sun onsur hospaana prokaash guri baattei de oi, dub lilies sun de oi di sohaanubuti prokaash guri baattei.

Phool unoh ortho gaan oleh somaj jo ugurey nirbor goreh aaroh jeh izebey de oi.

Jemene duris, hoi ikko somaaj jot, purple oh rong an royalty loi sombondid oi, aroh onyo somaj jot iben sok manei battei sombondid oi.

Tui judi hobor noh paachchi oi ikko viches phoollo ortho gaan hi, iben begottun bez gom seh maanuj so rey pijer goraana jibey nahi torey phool'lo dey.

Phool saajaana gaan olodey ekkaan dol ebong orthopunno kaala roop jen nahi bek boyochey maanuj suney purti guri paaron.

Iben oleh ekkaan gom upoy toh creativity gaan prokash guri baattei aroh sey dol aan gorot aani baattei.

Flowers have been used for centuries to communicate messages, and the art of flower arranging is a way to create beautiful and meaningful works of art.

There are many different schools of thought on flower arranging, but all share a common goal: to create a balanced and pleasing composition.

The most important elements to consider when arranging flowers are shape, color, and texture.

Shape is created by the arrangement of the flowers themselves.

The flowers can be arranged in a symmetrical or asymmetrical pattern, and they can be grouped together in clusters or placed individually.

Color is another important element of flower arranging.

Colors can be used to create a sense of harmony or contrast, and they can also be used to evoke specific emotions.

Texture is the third element of flower arranging.

Texture can be created by using flowers with different types of petals, leaves, and stems.

When arranging flowers, it is important to consider the overall effect that you want to create.

Do you want a formal or informal arrangement?

Once you know what you want, you can start to choose the flowers and arrange them in a way that will achieve your desired effect.

Flower arranging is a creative art form that can be enjoyed by people of all ages.

It is a great way to express your creativity and to bring beauty into your home.

In addition to their aesthetic appeal, flowers can also be used to communicate messages.

For example, red roses are often given to express love, while white lilies are often given to express sympathy.

The meaning of flowers can vary depending on the culture and the context in which they are given.

For example, in some cultures, the color purple is associated with royalty, while in other cultures, it is associated with mourning.

If you are not sure what the meaning of a particular flower is, it is always best to ask the person who gave it to you.

Flower arranging is a beautiful and meaningful art form that can be enjoyed by people of all ages.


Ikko somaj jo sodosyo izebey, amattun ekkaan dayitto ageh manani ebong niyomani baajeh tobaattei ama somaj saan ekkan dol jagah banei battei.

Sur goraana gaan oleh bul hittei iben onyo guno sompotti ebong jinichpottro tun bonchito gorey, aaroh iben ekkaan haaraab probaab porey goda somaaj sot.

Jokkay maanuj suney sur goron, sokkay ekkaan dor ebong obichches poribesh toiyer oi.

Iben ney oh hoti gorey bebsaa ni saley baattei aaroh maanuj sunorey taara goron nit baah haai hurey suroksa tebaattei.

Seh baara, sur goraana gaan opraad ebong somaajik oshaanti baarey de.

Amaattun judi ekkaan somaaj baanei baar poraaney hoi di oi jot nahi suroksa ebong somaan di paarey, saley aamaattun jedok paarey nirutsaahit aaroh sur goraana gaan taama poribo.

Aami iben aama po-saaba gunorey sotota ebong maanjo rey sommaan goraana sigeinei guri paaribong, aaroh ekkaan doro-moro somaajik ebong economic conditions baanei baattei seh ugurey haam guri paaribong jot nahi maanuj sonorey hom opraad guribaak.

Ikko somaajik bujieh nogorik oh izebey, aamaattun aama baakko gora poribo aama somaaj saan ekkan gom jaagah baanei baattei.

Aamaattun sotorko oi puribo sondhehojonok haamaani bepaarey report goraana aaroh aamaattun hono laajaana uchit noi maanjo rey saashjyo goottey jigun nottun dorkaari.

Aamaattun oh aaroh aama bebohaar aanottei sotorko oi poribo ebong nischit goraana jeh kuno jinich gottey maanjo tei jokhim noh odoh.

Eklogeh haam gurinei, aami ikko somaaj baanei paaribong jot nahi bekkuney surokshit ebong sommaanit onobob guribaak.

Aami ekkaan jaagah baanei paaribong jot nahi bekkuney sopol obaattei sujuk pebaak, aaroh bekkuney yeh duniyeh gaan ekkaan gom jaagah baanei baattei obodaan guri paaribaak.

Ibet hoi ekkaani chintey dorona ageh ikko sommaajik bujiyeh naagorik'oh guruttoh ugurey.

*Somaajik bujiyeh naagorik kuney hobor paan taara haamaani maanjottei hi probaab porey.

Taaraa bebohaar'aani bek somaaj hi probaab porey sein taara sidey goron, aaroh taara ibeni posondo goron jini nahi bekkun'ottei laab oi.

*Somaajik bujiyeh naagorik kuney maanjo rey saahjyo guribaattei eschey raagan.

Taara somaaj sot joritoh obaattei aaroh ekkaan ontor baanei baattei noh doraan.

*Somaajik bujiyeh naagorik kuney maanjo rey sommaan goron.

Taara bekkunorey somaanit goron, iben sidey noh gorinei taara jaat, dhorom, gender baah socioeconomic status hi.

*Somaajik bujiyeh naagorik kun oleh daayitobaan.

Tara tara haman nittei dayitoh ragan aroh tara duniyeh ganot probab poredey sinittei jobab diyeh agon.

Aami judi bekkuney somaajik bujiyeh naagorik obaattei seshta guri dey oi, aami ekkaan gom duniyeh baanei paari aamaattei aaroh aama bobischot doh projonmottei.

As a member of society, we have a responsibility to uphold the values and norms that make our community a better place to live.

Stealing is wrong because it deprives others of their property and belongings, and it can have a negative impact on the community as a whole.

When people steal, it can create an atmosphere of fear and distrust.

It can also make it difficult for businesses to operate and for people to feel safe in their homes and neighborhoods.

In addition, stealing can lead to increased crime rates and social unrest.

If we want to create a society where everyone feels safe and respected, then we need to do everything we can to discourage and prevent theft.

We can do this by teaching our children about the importance of honesty and respect for others, and by working to create strong social and economic conditions that make people less likely to turn to crime.

As a socially sensible citizen, we should all do our part to make our community a better place.

We should be vigilant about reporting suspicious activity and we should never hesitate to help someone who is in need.

We should also be mindful of our own behavior and make sure that we are not doing anything that could put others at risk.

By working together, we can create a society where everyone can feel safe and respected.

We can make it a place where everyone has the opportunity to succeed, and where everyone can contribute to making the world a better place.

Here are some additional thoughts on the importance of being a socially sensible citizen:

* Socially sensible citizens are aware of the impact of their actions on others.

They think about how their behavior affects the community as a whole, and they make choices that benefit everyone.

* Socially sensible citizens are willing to help others.

They are not afraid to get involved in their community and make a difference.

* Socially sensible citizens are respectful of others.

They treat everyone with dignity and respect, regardless of their race, religion, gender, or socioeconomic status.

* Socially sensible citizens are responsible.

They take responsibility for their actions and they are accountable for the impact they have on the world.

If we all strive to be socially sensible citizens, we can create a better world for ourselves and for future generations.


A: Tui hobor paach deforestation nan ekkan promuk kaaron climate change or?

A: Atcha, jokkay ami ghaz sun habi, ami bana ghaz sunorey hoti no gori.

Aami goni noh pureiyeh poshu gunor aroh ghaz sunor bastaan an oh hoti gori di.

Aaroh aami jokkay yeh bastan nan arei, ami oh aroh lab pani arei jini nahi tara amarey don.

A: Ekkaan example olodey, ghaaz suney climate taan regulate gottey saasjyo goron.

Taara carbon dioxide aabha gaanot tun lon aaroh oxygen release goron.

Taara aaroh soil erosion ebong flooding noh obaattei saashjyo goron.

Taara poshu gunottei haana aaroh tebaattei jaagah don.

B: Senottei deforestation naanot ektyaal negative effects agey.

Aaroh iben ekkaan somoshye jen nahi haaraab oi jaar.

Protek bozor, ami million of acres jar arei deforestation noh karon ney.

Aami judi hichu noh guri di oi iben tamey battei, porinoti gaan sesh oi jebogoi.

B: Aami hi gori paaribong iben tamey battei?

A: Soth ektaal jinich ageh jeh aami guri paari.

Aami ghaaz or baaneiye jinich oh maang an hom guri paari.

A: Did you know that deforestation is one of the leading causes of climate change?

A: Well, when we cut down trees, we're not just destroying the trees themselves.

We're also destroying the habitats of countless animals and plants.

And when we lose these habitats, we also lose the benefits that they provide us.

A: Well, for example, trees help to regulate the climate.

They absorb carbon dioxide from the air and release oxygen.

They also help to prevent soil erosion and flooding.

And they provide food and shelter for animals.

B: So deforestation has a lot of negative effects.

And it's a problem that's only getting worse.

Every year, we lose millions of acres of forest to deforestation.

And if we don't do something to stop it, the consequences will be devastating.

A: There are a number of things we can do.

We can reduce our demand for wood products.


Chess an oleh ekkan strategy ebong tactics oh game.

Players unottun aakoi tun duri bhaaba puri bo ektaal moves laara de aaroh taah opponent'toh moves sun andaaz laagana.

Taarar pattern nun siney poribo gameanot aaroh tay laab ottei tara rey exploit gorana.

Bojan de sen sin goranagan olode ajol an chess heleye gunor

Iben ney taara rey allow gorey de bor sobi bo sebaattei aaroh buji baattei bibinoh pieces saani board taa not hingri onyo gun doi interact gorey.

Iben ney oh taara rey logey logey sujuk pebattei aaroh jadi domki pebattei sashjyo gorey, jattey tara begottun bez gom moves sun larey paron para.

Ontorgyaan'naan oh ekkaan guruttohpurn jinich chess players unottei.

Iben ney taara rey allow gorey dey sidhaanto jadi loi paari battei, sokkay oh jokkay somoy noh taai bhabi battei bek sombab nah options sei sai.

Ontorgyaan'naan onsur developed oi di obikgota tun, maattor iben oh training loi ney sigi paarey.

Obossoi, soth baalok kani onyo skills ageh jini nahi dorkari chess players unottei, sini oleh calculation,memory aroh concentration.

Jaa hok, pattern recognition aaroh intuition'naan dein begotun bez joruri skills jini nahi gom chess player'unottun taa poribo.

Iben hoi ekkan examples ageh jinit tei nahi sini paribo pattern recognition aroh intuition nan hingri bebohaar oi.

*Ikko player'ottun hobor paa poribo jeh taa opponent'to taarey paajeh baattei ekkaan viches trap set up gorer.

Seh trap gorana gaan onuman lageinei,player bo ittun baji parey aroh lab guri paarey.

*Player bo taah opponent toh rey komzor bhabi parey ek side oh di board taanot.

Komzori gaan laab tulinei, player bo game an control guri paaribo.

*Ikko player ottun sahosi babona tah poribo jeh ikko certain move olodey bogottun bez gom move helibattei.

Judi oh bah taara explain guri noh paaron taara ing-u-ri hittei feel goron, taara thik oi paaron.

Pattern recognition aaroh intuition'naan hono bana ekkaan skill noi develop guribaattei.

Maatto, ini dorkaari jekuno jonottei jibeh nhi gom chess player obaar sai.

Obaayaas guri nei, yeh skills ani razor ro dhaar oh dokkey guri honor guri parey, aaroh ikko playereh game an puro guri nittun guri sei paaribo.

Chess is a game of strategy and tactics.

Players must be able to think several moves ahead and anticipate their opponent's moves.

They must also be able to recognize patterns in the game and exploit them to their advantage.

Pattern recognition is a key skill for chess players.

It allows them to see the big picture and understand how the different pieces on the board interact with each other.

It also helps them to spot opportunities and threats early on, so that they can make the best possible moves.

Intuition is another important skill for chess players.

It allows them to make decisions quickly and decisively, even when there is not enough time to think through all of the possible options.

Intuition is often developed through experience, but it can also be learned through training.

Of course, there are many other skills that are important for chess players, such as calculation, memory, and concentration.

However, pattern recognition and intuition are two of the most essential skills that all good chess players have.

Here are some examples of how pattern recognition and intuition can be used in chess:

* A player may recognize that their opponent is trying to set up a particular trap.

By anticipating the trap, the player can avoid it and gain an advantage.

* A player may see that their opponent is weak on one side of the board.

By exploiting this weakness, the player can gain control of the game.

* A player may have a gut feeling that a certain move is the best one to make.

Even if they cannot explain why they feel this way, they may be right.

Pattern recognition and intuition are not easy skills to develop.

However, they are essential for anyone who wants to become a good chess player.

With practice, these skills can be honed to a razor's edge, and a player will be able to see the game in a whole new way.


Gurogon oleh tara sigedeh somoi sene tarare gom puribes sigena dorkar.

Amar gom bojong sigey dei poribo, borjon hingoiri sorman goreh sigey de poribo, ebong suk santi gori tana.

guro gunore Gom Bebohar udaharon didi sigey dena oleh bekkunor dorkar.

Sigon guro oleh borjonotun sei sei sigon, sene borjon e guro loi gom bebohar gora poreh.

Ekan Udaharon, Toma Guro gun judi gom puribes sigeybar mone hole, tomatun daw gom puri bes dega poribo.

Toma gurogun o tun judi Sorman hebar mone holle tomatun o sorman gora poribo.

Guro gun araw ekan gom puri bes sigeibar oleh taraloi dohle hoda parhjar gora poribo.

Tara dohle hubon gom bojon bujei dei poribo, degei dei poribo te tarar gom puribes eboce

Tara loi uju gori hoda huo poribo gom araw bojong.

Tararloi hala dula, beran seran araw nan activities gora poribo.

Duris, tui eneken hara helei paros "Tui he guri be?" tw po saba gun doi te tara re pijor guri paros tara higuri uttor d bak nanan doronor jaguluk ka nit.

nanan doronor jinish haam sigey poribo, jene awsin manusoi hingiri hoda hoi araw path ingiri par oi.

Gurogun gom puribes sigeile, tara poredi nije nije gom oi parondoi.

Tarare tumi bojong nojan para araw gom pottan duri loi paron para sigei poribo.

Gurogun gom puribes loge loge gom manus o dorkar.

Senotey toma gor dawr puirskar, hela dula gorede jaga, jene tara duk araw hosto nopan para.

Safe araw secyre jaga loge loge tarare, yo gom sirinkula pan.

Ebeni loi tara shanti gori tei paron araw gom path duri loi paron.

Gom sikye gom puribes sigena oleh ma babor daitto.

Gom gom udakaron dinei sigena, gom puribes gurei tulana, gom jagat ragana jene tara hono hittye di una naw tai para.

Children are constantly learning and growing, and it is important to teach them about appropriate and safe behavior.

This includes teaching them about the difference between right and wrong, how to respect others, and how to stay safe.

One of the best ways to teach children about appropriate and safe behavior is by setting a good example.

Children learn by watching the adults in their lives, so it is important to model the behavior that you want to see in them.

For example, if you want your child to be honest, then you need to be honest with them.

If you want your child to be respectful, then you need to be respectful of them.

Another important way to teach children about appropriate and safe behavior is to talk to them about it.

Explain to them what is right and wrong, and why it is important to behave in a certain way.

Talk to them about the consequences of their actions, both good and bad.

It is also important to give children opportunities to practice appropriate and safe behavior.

This can be done through games, role-playing, and other activities.

For example, you can play a game of "What would you do?" with your child and ask them how they would respond to different situations.

You can also role-play different scenarios, such as how to talk to a stranger or how to cross the street safely.

By teaching children about appropriate and safe behavior, you can help them to become responsible and well-rounded individuals.

You can also help them to avoid dangerous situations and make good choices.

In addition to teaching children about appropriate and safe behavior, it is also important to provide them with a safe and secure environment.

This means making sure that your home is safe, that your child is supervised when they are playing outside, and that they are not exposed to violence or other harmful situations.

By providing your child with a safe and secure environment, you can help them to feel safe and loved.

This will help them to develop a healthy self-esteem and to make good choices.

Teaching children about appropriate and safe behavior is an important part of parenting.

By setting a good example, talking to your child about behavior, and providing them with a safe and secure environment, you can help them to become responsible and well-rounded individuals.


Jokkey tui ekkaan obostat poroch chi oi, iben dorkaari shantoh aaroh ekaatrit guri nei tebaattei.

Iben nei torey gomey daley bhaabi baattei aaroh dol siddhaan'toh nibaattei shashjyo guri bo.

Iben oh dorkari maanuj unottun poraamorch lobaattei jeh nahi torey buji pari bo toh gottona gaano bepaareh aaroh begottun bez gom siddhaantoh gaan lobaattei.

Balokani sompoth ageh tottey, sini oley somashye, poribaar,counselors aaroh mental health professionals.

Tui judi ekkaan poristiti loi songorsh gorottey oi, doye guri saashjyo maagich.

Iben hoi ekkani tips ageh santho aaroh ekatrit guri tebattei.

Ibeney toh heart rate aroh nijech saano re larey guri tani battei shashyo guri boh, jeh nahi torey shantoh feel gorey bo.

Seh jinich saan bhabis jeh nahi torey huzi gorehbo noh leh onyo jinich jen nahi tui kritokgo feel goroch.

Iben neh toh monaan norey negative poristiti tun baajey bo.

*Sibei loi hodaah hoch jibeh re nhi tui biches goroch.

Toh poristiti gan oh bepareh hodaah holey stress relief ot shashjyo obo aroh tui supported feel guri bey.

Tui judi monanot bol posse passi oi, haakkon tottei somoy loch aaram guri baattei aaroh de-stress obaattei.

Sini oley poraana, aadhaana, bah gaan sunonaa.

Maanuj aagon jiguney nahi tottey sideh goron aaroh shaasjyo guri baar saan.

Tui judi ekkaan poristitit songorsh gorottey oi, doye guri shaasjyo maagich.

When you are in a difficult situation, it is important to stay calm and collected.

This will help you to think clearly and make good decisions.

It is also important to seek out the advice of someone who can help you to understand your situation and make the best decisions for yourself.

There are many resources available to you, such as friends, family, counselors, and mental health professionals.

If you are struggling to cope with a difficult situation, please reach out for help.

Here are some tips for staying calm and collected in a difficult situation:

This will help to slow your heart rate and breathing, which will make you feel calmer.

Think about something that makes you happy or something that you are grateful for.

This will help to take your mind off of the negative situation.

Talking about your situation can help to relieve stress and make you feel supported.

If you are feeling overwhelmed, take some time for yourself to relax and de-stress.

This could involve reading, taking a walk, or listening to music.

There are people who care about you and want to help.


Pirelye: Boddyo, hoi ekk din ole mor a ye turinopasse petpirye gan pangor

Mawre sitpure para hey yo no parong ah gum yo jye no parong

Eyan puriskar, turinopasse pire gan eje jar.

Bodyo: Hottoman pirey gorer mawre hoi paribe ni? Hon jagat?

Pirelye: Eyot mor tolpedtod, mor pettuo tolen di,

Pirelye:Hey nen na bes olo, bessgori poktagan aro hanagan.

Bodyo: Pirey gan eje jai nahe, na no lorey?

Pirelye: no lorey. Ekka padol, hintu gesse o subide.

Bodyo: Aro onyo osubide ahge nahe? Seba, ogolana, serana?

Bodyo: Bujilung I. senanye ole tor gastritis dokkye ahge

Eyan na nar karone jormai, jal aro tyel hele yo.

Mui twre hoi ekkan daru ligidim jemen tor pirey gan homey para ah.

tui jal or tello hana no hebar sesta goriz, ah ekktal pi hez.

Patient: Doctor, I've been having this terrible stomach pain for the past few days.

It's a sharp, stabbing pain that comes and goes.

Doctor: Can you tell me more about the pain? Where is it located?

Patient: It's mostly in my lower abdomen, right around my belly button, but it sometimes radiates to my back.

Doctor: Does anything make the pain worse?

Patient: Eating seems to make it worse, especially fatty or greasy foods.

Doctor: And does anything make it better.?

Patient: Lying down seems to help a little.

Doctor: Does the pain come and go, or is it constant?

Patient: It's constant. It's just a dull ache, but it's really uncomfortable.

Doctor: Have you had any other symptoms? Nausea, vomiting, diarrhea?

Doctor: I see. Well, it sounds like you're having a case of gastritis.

Gastritis is inflammation of the stomach lining.

It can be caused by a number of things, including eating spicy or fatty foods, drinking alcohol, or taking certain medications.

Doctor: It can be, but in most cases it's not.

I'm going to prescribe you some medication to help relieve the pain and inflammation.

You should also avoid eating spicy or fatty foods, and drink plenty of fluids.


"Tui mawreh tek habi jeyosh! Mawreh daw ekkattei dush mara no habash chi".

"Mawr bul oye, mui sen goribyer no chang, Mui sei lareh gori jatteh truck sorei jebar sesta gossong".

"Tik ageh, tui hamakkai hundi jebeh ijireh gan degan uchit!".

"Mui hundi jem ijireh gan degeyong daw!"

"Nawi, tui nogawrosh, tui ikkunu maw mujung ot te tannossi!".

"Mui tawreh hongyawr, mui mawr turn ijyireh gan larchar gawrong".

"Jen awdaw sath tui ikko dawrgoreh para chalash".

"Mui homedi hobor pang hingyuri chalai!".

"Oh awi? Tik mui ikko tawttun besh doleh legyiyeh janong!"

"Iyen torga-turgi goribyer nei! Mui Ernest Hemingway!"

"Ernest Hemingway! Jokkeh awdaw sat ikko dangyor legyiyeh habil!"

"What the hell are you doing, you idiot?!"

"You cut me off! You almost made me crash!"

"I'm sorry, I didn't mean to. I was just trying to get around that slow-moving truck."

"Well, you could have at least used your turn signal!"

"No, you didn't! You just pulled right out in front of me!"

"I'm telling you, I used my turn signal!"

"Whatever. You're still a terrible driver."

"Oh, yeah? Well, I'm a better writer than you are!"

"It's not debatable! I'm Ernest Hemingway!"

"Ernest Hemingway! The greatest writer of all time!"


Unniverse saan olodey ekkaan vishaal aaroh haali jaagaah.

Teh aandhaar anot tun ekkaan sigun agun achche.

Seh sigon agun naan olodey pothom jibon'or sinnoh yeh universe saanot.

Sein daangor oyeh aaroh baari jeiye, ikko sigon ball'lo akaar oh dokkey oiey.

Sanan nor sero hittei di, groho gun jormoh oyon.

Prithivi gan oleh third nombor groho sanan ottun.

Sein oley ikko sigon, pathor or groho ekkaan padol vayu mondol doi.

Pritivi gaanot potthom praani aaraambo oiye dhega jaana.

Igun oleh sorol jib, sigun oleh ajor puk aroh jol.

Somoy oh logeh logeh, yeh jib pun complex forms of life ot evolved oyon, sigun oleh ghaz sun aroh poshu gun.

Potthom maanuj sun pritivi gaanot dhega jeiye dey olodey 200,000 bozoro ageh di.

Manuj sun evolved aroh developed oyong dominant species obattei yeh pritivi ganot.

Universe san ejoh song expanding aroh evolving or.

Scientists uney bicchez jaandey iyen soli tebo baari jaana ghaan billion bozor song.

Poredi, songsaran ikko point tot lumi bo goi jot nahi baari no jebo ar.

Ye somoy bot universe saan aaraambo obo contract obaar.

Eventually, ye universe saan nijeh sez obo aaroh luk diboh.

Je songsaran sez oi paarey, maattor life pan jei soli tebo.

In the beginning, there was only darkness.

Then, out of the darkness, came a spark.

This spark was the first sign of life in the universe.

It grew and expanded, becoming a small ball of fire.

Around the sun, the planets began to form.

The Earth was the third planet from the sun.

It was a small, rocky planet with a thin atmosphere.

On the Earth, the first living things began to appear.

These were simple organisms, such as bacteria and algae.

Over time, these organisms evolved into more complex forms of life, such as plants and animals.

The first humans appeared on Earth about 200,000 years ago.

Humans have evolved and developed to become the dominant species on Earth.

The universe is still expanding and evolving.

Scientists believe that it will continue to expand for billions of years.

Eventually, the universe will reach a point where it can no longer expand.

At this point, the universe will begin to contract.

Eventually, the universe will collapse in on itself and disappear.

But even though the universe may end, the story of life will continue.


Scene: Dibeh somaashye, Jasmine aroh Joseph eh, coffeee shop anot buji agong.

Jasmine: Mui huzi jeh tui moreh esche mili paaschos, Joseph.

Mottun gassey guri toh saashjyo laagettey.

Joseph: Mui tottei bekkaani guri paarim, Jasmnine.

Jasmine: Moh hamanot baari kothin somoy soler.

Mui hobor noh pang mui moh sagori gan ragei parim nah noh parim.

Maattor, moh boss'so gassey guri morloi dol no gorey.

Tey nitto moreh pedaai aaroh morey bossong haam aani gora baajei de.

Mui bichches jei noh paaron jeh tey torloy sianney bebohaar gorettey.

Joseph: Jaai ohk, potthom, tui ikko laamba nijes lo aaroh shanto aw.

Scene: Two friends, Jasmine and Joseph, are sitting at a coffee shop.

Jasmine: I'm so glad you could meet me today, Joseph.

Jasmine: I'm having a really tough time at work.

I'm not sure if I'm going to be able to keep my job.

But basically, my boss is really unfair to me.

She's always picking on me and making me do all the worst jobs.

And she's not even giving me a fair chance.

I can't believe she's treating you like that.

Joseph: Well, first of all, you need to take a deep breath and calm down.


Tor udizso nei hingori gesse songsaran hamgorey, ah tui baboz sini bekkani

Ah tui bana jempaiyotte hoi dosse, ah tui sebar no sas.

Tui ekko osubide manjuz, ah mui torloi bari hosto pang.

Tui hadoni gori pebe jen tui pehbar sas.

Tui juni jensen pebar sas, tawr jenei hama poribogoi.

Somoi esseh buro manso dokki ham gori bar.

Mui tawr sigon guro hassek kandoi agelung.

Tui juni buro manso dokki ham no gorosh tar manek maw jinghanittun tawreh pelei dongyawr.

Dangyawr gaw theh boyosseh manso san ham gorish, ba mui iyot nei.

You have no idea how the real world works, and you think that everything should be handed to you on a silver platter.

You're always complaining about something, and you never seem to be happy with anything.

You're a bunch of entitled brats, and I'm sick of it.

You have to work hard to get what you want.

If you want something, you have to go out and earn it.

I'm tired of dealing with your childish behavior.

If you don't start acting like adults, then I'm going to have to cut you out of my life.

Grow up and start acting like adults, or I'm out of here.