Munissoru ne ole solar system an control gotton, mattor tara arw pot toga don de ole higuri speed e travel guri bo jemene hi speed of light o sanne guri.

Ekko scientists group e ham gotton de new project ot jemene tara bisses goron space travel o revolutionize guri bak guri.

Tare dagon de ole 'Einstein - Rosen Bridge".

The Einstein-Rosen Bridge olode theoretical concept that allows gorede ole short guri battei space time o sombol lonei.

Juni create guri bar allows gorede oi, sekke manje yo travel guri pari bak to distant stars in a matter of second.

Bowkkoni gune ikku ham gotton de ole prototype of the Einstein-Rosen Bridge a nt ekko lugeye laboratory moon o edu.

Ekk bojor olo tara eiproject a nt ham gotton de, mattor ejw tara create guri nobaron ekko stable pugo gat.

EKK dine, ekko bowkini ye, Dr. Sarah Jones, te suk peye.

Te te hobor peye higuri stable guri bo sei wormwhole o.

Te prototype o re ekko judw bawkini bo edu nejeye, te tara goda amok oyon tara haman doi.

Ikkunu bawkini gune mon bol guri hoi paron tara stable Einstein-Rosen Bridge banei pari bak guri.

Tara ekkdom excited jemene new2 possibilities ani guri patton technology ni.

Humans have colonized the solar system, but they are still searching for a way to travel faster than the speed of light.

A group of scientists are working on a new project that they believe will revolutionize space travel.

They call it the "Einstein-Rosen Bridge."

The Einstein-Rosen Bridge is a theoretical concept that allows for the creation of a shortcut through space-time.

If it can be created, it would allow humans to travel to distant stars in a matter of seconds.

The scientists are working on a prototype of the Einstein-Rosen Bridge in a secret laboratory on the moon.

They have been working on the project for years, but they have not yet been able to create a stable wormhole.

One day, one of the scientists, Dr. Sarah Jones, makes a breakthrough.

She figures out a way to stabilize the wormhole.

She takes the prototype to the other scientists, and they are all amazed by her work.

The scientists are now confident that they can create a stable Einstein-Rosen Bridge.

They are excited about the possibilities that this new technology could bring.


ekko fol odo bana sebei olo aaum folo raja.

aaum gom source vitamins A,C,aro E aro potassium aro fiber aghe.

Tarar hom bol arw pokta oi nopai, tarattei sokti snack ba cake option a ge.

Aam Bharator jonbhumi mutar ekke ektal tropical aro subtropical jagat pai.

sodo hure judu judu aam, judu judu flavour.

bekot tun bes popular aam olodo Alphonso, Kent aro haden.

Aam fresh hun,matar tara re sabjee, salad aro smoothie use gorong.

tarare suigai dipbut aro juice banay pare.

Aam un sod aro balak prakar enjoy gore pare.

Aam un healthy aro nutritious nasta aro dessert o banei pare aro balok paraker sabje used gore pare.

tui Jude honodin aam nohuch ,mui toray saiouch gorong Aam hay bat tai.

If there was one fruit that could be considered the king of fruits, it would be the mango.

This delicious and nutritious fruit is enjoyed by people all over the world, and for good reason.

Mangoes are a good source of vitamins A, C, and E, as well as potassium and fiber.

They are also low in calories and fat, making them a healthy snack or dessert option.

Mangoes are native to India, but they are now grown in many tropical and subtropical regions around the world.

There are hundreds of different varieties of mangoes, each with its own unique flavor and texture.

Some of the most popular varieties include the Alphonso, the Kent, and the Haden.

Mangoes are typically eaten fresh, but they can also be used in a variety of dishes, such as salads, smoothies, and curries.

They can also be dried, canned, or made into juice.

Mangoes are a versatile and delicious fruit that can be enjoyed in many different ways.

They are a healthy and nutritious snack or dessert option, and they can also be used in a variety of dishes.

If you have never tried a mango, I encourage you to do so.


Addiction: Aajaar ebong punnoruddor addiction noh golpo bo ekkaan gombir somoshye jen nahi million maanjo rey hoti gorey songsaar aanoh sero hittey di.

Iben ekkaan bicchinno obikgota oi paarey, maattor punoruddor obaattei aaja aageh.

Yeh article'lot, aami ikko maanjor golpo hoi dibong jibeh nahi songosh gossey addiction naan doi maattor sittun tey baar oi paschey.

Aami bibinnoh kaaron aani hobor pey baattei sebong jen doi nahi taa addiction naan oi eh, punoruddor odey laagot peyong dey challenges saani, ebong sey jinich saani jini nahi taara rey saashjyo gossey ittun nigili baattei.

Aama golpo bo aaraambo obodey ikko gabur miley tun naang'aan oleh Sarah.

Sarah ikko ujjol ebong buddimaan saatroh eloh, maattor tey chintey ebong monoduk koi songorsh gossey.

Nijeh re nijeh self medicate guribaattei tey drugs ebong mot haana aarambo gossey taarey, tey taa addiction naan aado baarey nigili jei eh goi.

Sarah taa saagori gaan aarei eh, taa somporko gaan oh, aaroh taa goraan oh.

Tey gor saara oi eh aaroh podod taai seshporey tey saashjyo maagi baattei nirnoy loi eh.

Sarah ekkaan sigitsey program ot sommeh goi, jot nahi tey aajol kaaron aan hobor peiyeh taa addiction naa nor aaroh taa bhaabona gaani hinguri maaney bo ekkaan saashto upoy loi nei.

Tey noh somaashye baanei yeh jiguney nahi taa punoruddor ottei baari sohaaiyok elaak.

Baalok maaj sigitsey guri nei, Sarah toiyer oi eh taa noh jinghaani aaraambo guri baattei.

Tey saagori pei eh, ekkaan apartment tot sommeh goi, aaroh taa somporko gaani baanei baattei aaraambo gossey.

Addiction: A Story of Hope and Recovery Addiction is a serious problem that affects millions of people around the world.

It can be a difficult and isolating experience, but there is hope for recovery.

In this article, we will tell the story of a person who struggled with addiction but was able to overcome it.

We will explore the different factors that contributed to their addiction, the challenges they faced in recovery, and the things that helped them get through it.

Our story begins with a young woman named Sarah.

Sarah was a bright and talented student, but she struggled with anxiety and depression.

She began using drugs and alcohol to self-medicate, and soon her addiction spiraled out of control.

Sarah lost her job, her relationships, and her home.

She was homeless and living on the streets when she finally decided to get help.

Sarah entered a treatment program, where she learned about the root causes of her addiction and how to cope with her emotions in a healthy way.

She also made new friends who were supportive of her recovery.

After several months of treatment, Sarah was ready to start her new life.

She got a job, moved into an apartment, and began to rebuild her relationships.


Ek dineh , ek paal amaneh hureyon pani poregyidi gattotun ekka hadawn.

Jehetu nisa gan bei porelli, amanuneh jideh- jit gotton.

Tara joga sasi suru gosson honna besh hei pareh nisa.

Jide-jitteh gan ektal dor gore para, undi amanuneh padon awpurondi nisa.

Jeredi, bek amanottun, ekko oring, tajei heye jedawk pareh.

Te pani poregyidi gattottun hus bengya-bengya gori jeye araw te duli posseh.

Onno amanuneh asson the araw awjiren gori ha dosson.

Hintu the, oringgyo jala-jontrona suru oyeh.

Te bish deh nisa gan heye, seneh te mawrer.

Onno aman uneh babi passon tara hi gollak araw tara doreyon.

Tara oringyoreh sahajjo goribaar seyon, hintu besh deri oye.

Amahn un emawn manor dugot, tara somot heyon tara honodin nisa nohebak gori.

One day, a group of animals were gathered at the watering hole, enjoying a few drinks.

As the drinks flowed, the animals began to get competitive.

They started racing each other to see who could drink the most alcohol.

The competition was fierce, and the animals were getting more and more intoxicated.

Finally, one of the animals, a deer, could drink no more.

He stumbled away from the watering hole and collapsed.

The other animals laughed and continued to drink.

He had alcohol poisoning, and he was dying.

The other animals realized what they had done, and they were horrified.

They tried to help the deer, but it was too late.

The animals were all very sad, and they vowed never to drink alcohol again.


Sishuttoh haara ni aama jinghaani gaanot ekkaan viches ongso.

Taara aamaarey gonta tigey purti goraan ebong aajaan, aaroh taara aamarey jibon'or guruttoh sikkay sigen.

Begottun bes jonopriyo sishuttoh haara ni olodey polla-polli, tag, jump robe aaroh marble haara.

Yeh haari ni hodey bohut uchcho aaroh bohut hom saamaagri laagey, bek boyochey guro gunottei upojukto.

Purti goraana baraa oh, sishuttoh haara gaan guro gunorey somaajik ebong motor skills vikaas guri baattei saashjyo gorey.

Polla-polli gaan guro gunorey maanjo loi hingri sohojogita gorey aaroh hinguri nirdeshon paalon gorey sini sigei.

Tag kaaney guro gunorey taara coordination aaroh agility gaan vikaas guri baattei saashjyo gorey.

Jump rope'paan guro gunorey taara sontulon aaroh rhythm aan improve guri baattei saasjyo gorey

Aaroh marble haara gaaney guro gunorey hinguri protijogita gorey ebong joy-porajoy loi hinguri deal gorey sein sigei.

Sishuttoh haara gaan ekkaan biraad poth guro gunottei juritoh obaar taara somaashye aaroh poribaar loi.

Tui jokkay ekkaan haara hoch aaroh ek jon doi, tui ekkaan obikgota baag baanor jen doi nahi tumaarey egottor gorey bo.

Aaroh tui jokkay ekkaan haara hoch toh poribaar loi, tui bana uchcho noh goror, tui sigottey hinguri eklogeh haam gorey aaroh hinguri somorton gorey.

Durbaaggo jeh, bekbaag classic sishuttoh haara ni jini nahi aami hoi-hoi dangor oi eh sini ikkunu jonopriyo nei aar jen nahi ek pholla eloh.

Childhood games are a special part of our lives.

They provide us with hours of fun and laughter, and they help us learn important life lessons.

Some of the most popular childhood games include hide-and-seek, tag, jump rope, and marbles.

These games are simple to play and require very few materials, making them perfect for kids of all ages.

In addition to being fun, childhood games can also help children develop their social and motor skills.

Hide-and-seek teaches children how to cooperate with others and how to follow directions.

Tag helps children develop their coordination and agility.

Jump rope helps children improve their balance and rhythm.

And marbles teaches children how to compete and how to deal with winning and losing.

Childhood games are also a great way for kids to connect with their friends and family.

When you play a game with someone, you're creating a shared experience that can bring you closer together.

And when you play a game with your family, you're not only having fun, you're also learning how to work together and how to support each other.

Unfortunately, many of the classic childhood games that we grew up playing are no longer as popular as they once were.


Mui sommaanito oi'ong toh idu lekkey esche.

Mui ikko birad bokto to hamani loi, ebong mui prerit oi ong toh essay bo loi "No Extra Movement", jot nahi tui aalochona gossos thanda weather aroh freezing cold weather oh ontor an.

Mui mo baabonaa gaani ye topic'kot share guri baatei saan.

Thaanda aaba gaan taaza aaroh invigorating.

Iben goromot relief dibaattei, aaroh iben ekkaan shaanti aaroh tranquility baanei paarey.

Freezing cold weather'aan, onyo hittey di oleh kothor ebong maaf guri noh baaschey.

Iben dorgorey para oi paarey, iben'eh um aaroh aaraam di paarey.

Ekkaan bego biraad ontor'aan thaanda aaba gaan aaroh freezing thaanda aaba gaan oleh senokkey jingri aama heya gaanorey affect gorey.

Jokkey thaanda oi, aama heya gaani taara temperture'aani ucho guri baanei toi paaron.

Aamaat'tun sweater ebong jacket pinei puribo, maattor aami jeh active aaroh aaraam guri tei paari.

Jokkay bez thanda oi, aama heya gaanir ektaal haam gora poribo um obaattei.

Amaar haabor'oh ugurey haabor pinei puribo, ebong aamattun boidirey sumi taa puribo.

Aaroh ekkaan ontor cool weather aaroh freezing cool weather'oh moddeh olodey iben jingri aama mood taanorey affect gorey.

I am honored to be writing to you today.

I am a huge fan of your work, and I was inspired by your essay "No Extra Movement", where you discuss the difference between cool weather and freezing cold weather.

I would like to share my own thoughts on this topic.

Cool weather is refreshing and invigorating.

It can be a welcome relief from the heat of summer, and it can create a sense of calm and tranquility.

Freezing cold weather, on the other hand, is harsh and unforgiving.

It can be dangerous, and it can make it difficult to stay warm and comfortable.

One of the biggest differences between cool weather and freezing cold weather is the way it affects our bodies.

When it is cool, our bodies are able to maintain their temperature relatively easily.

We may need to wear a sweater or jacket, but we can still stay active and comfortable.

When it is freezing cold, our bodies have to work much harder to stay warm.

We may need to bundle up in layers of clothing, and we may even need to stay indoors.

Another difference between cool weather and freezing cold weather is the way it affects our mood.


Ullo meth madana ekkan gunor lakkeh bajong.

Iyen ekkan upai hoi ekkani jinijor quality map joga sana, araw ekkan gurutto purno attyer oi pareh art goredeh hamani, literature, music ba onno nono sesta barebar.

Jingyuri awdaw sath, ugyudo meth madana ganeh ses gori pareh, jukti mataw feedback nodeh gori ullo meth dileh onno joneh hi baneyon sini hotta hotta gori di pareh.

Jawdaw pawdeh ullo meth dena awleh ekkan jen do hitten di gawmattei araw sajjo di oi pareh.

Iyen hamakkai sobdawr juktir araw bisses ugyureh bawr goreh, araw iyeneh hamakkai ush gush dido hingyuri pujoraw hamani barei pareh.

Jawdeh pawdeh ugyudo awleh ekjon jibeh subject aw bepareh gyan gori pareh araw jibeh porikar araw badi gori babonani huli hoi pareh.

Ugyudo gori met dena awlek ekkan habil jen sigyi pareh araw barei pareh larchar gori-gori.

Judi tui dol ikko critic obar kajawk gorawsh, hoi ekkani jinish ageh tui gori parosh.

Polleh, ekkujan mada araw art araw literature dolei dalei bujona gan unnotaw gawr.

Ditiyo bar, tui jeh hamanot horosh gawror seno bepareh monanot sondeho lonei babibar sik.

Nijoreh nojeh pujor gawr legyiyeh bor uddesso hi, hamanor bagyidar unor bepareh araw haligawr uneh hi upai larchar gosson.

Tri tiyo bar, tawr manor babonani onno jondoi parjar goribyer moneh ho poribo, monjoi begeh hobor peyeh no owk.

Tawr nomanneh babonar habideng barebar awleh tarareh larchar gorana.

It is the process of evaluating and judging the quality of something, and it can be a valuable tool for improving the work of art, literature, music, or other creative endeavor.

However, criticism can also be destructive, tearing down what others have created without offering any constructive feedback.

The perfect criticism is one that is both fair and helpful.

It should be based on sound reasoning and evidence, and it should offer specific suggestions for how to improve the work in question.

The perfect critic is someone who is knowledgeable about the subject matter and who is able to articulate their thoughts clearly and concisely.

Criticism is a skill that can be learned and improved with practice.

If you are interested in becoming a better critic, there are a few things you can do.

First, read widely and develop a strong understanding of the different forms of art and literature.

Second, learn to think critically about the work you are consuming.

Ask yourself questions about the author's purpose, the audience for the work, and the techniques used by the artist.

Third, be willing to share your opinions with others, even if they are not popular.

The best way to improve your critical skills is to practice them.


Coffee dogan an oleh holo hala, roh so or maanuj un sombon nigil don senottei, coffee no ley sa hebattei tara dinno shuru guri baattei.

Baristas uneh haadoni gotton taara maang un raagei baattei, maattor taara'oh somoy lodon grahok undoi hodaah hodey taara rey sini baaattei.

Ikko barista, ikko gabur miley nang'an Sarah, oleh viches guri friendly aaroh outgoing.

Tey tah grahok unorey sini baattei aaroh taara jibonaani bepareh jaanibaattei gom pai di.

Ek dinye, ikko maanuj achche dogaan'anot moneh gora jaattey tar bojon somoy soler.

Taarey saada laagettey aaroh tah sokkun rang'ah sik-sik oyon.

Sarah hobor peye de ta osuk key sein, sene taarey ek cup saa jaaj se.

Se maanuj so gratefully saa gaan loi eh aaroh ek goot heye.

Teh Sarah re hoi ye jeh teh hoi ek din osuk eloh, maattor teh doctor'oh idu jei no baarey.

Sarah taarey hoi ye jedok jaadi paarey doctor bo re degei do goi, maattor modey di teh taarey ek cup saa baanei de heye gaan gom pebaattei.

Se maanuj'so haanok'kong coffee dogaan'anot roiye, saa heihei aaroh Sarah loi hodaah hoi hoi.

Teh taarey tah saagori belai aaroh poribaar'or bepaarey hodaah hoiye.

The coffee shop was bustling with activity as people came and went, grabbing a quick cup of coffee or tea to start their day.

The baristas were working hard to keep up with the demand, but they were also taking the time to chat with their customers and get to know them.

One of the baristas, a young woman named Sarah, was particularly friendly and outgoing.

She loved getting to know her customers and learning about their lives.

One day, a man came in who looked like he was having a bad day.

He was pale and his eyes were bloodshot.

Sarah could tell that he was sick, so she offered him a free cup of tea.

The man gratefully accepted the tea and took a sip.

He told Sarah that he had been feeling sick for a few days, but he hadn't been able to get to the doctor.

Sarah told him that he should go see a doctor as soon as possible, but she also offered to make him some more tea to help him feel better in the meantime.

The man ended up staying at the coffee shop for a while, drinking tea and talking to Sarah.

He told her about his job and his family.


Eben tor assirbad jemene tui sahasso guri paros jigunor lager jemene songsaranot bodola jai para.

Mattor ekk somoyot ole, charity gurile o sedok aja notai.

Ekkan guri parei sen ole, jigunottun mone hoi sigun doi bol dedy gurinei

Jekke ne manussu ne sahasso guri bak nohoye bade ba ham guri nopeye guri, sekken ekkan aja tai d sei haman guri jebar

Eneken ole, sekke mono bol home , te baba eje jani nei hi maje value nodile

Aro ekkan plan noggosse charity banei parede olode, bak guri nei jibe sahasso guri bar sai c be te arw jibe bana tarare sahasso lobar sai

Jibe nahi d bw c be ta monot babi bode tare tekdom high level guri, te jibe sahasso lor c be monanot lass ebo

Ebet 3 an banei pare 2 bw parties ottei, jemene tara relationship an banei pare

Senottei, charity gorana o hoi ekk somoi ekkdom gomottun bes bojong gore

Juni sahasso gossosi yo oidi oi te sen juni hamot nolakke oidi oi sorman nopai d sanne oi , sen arw bes bojong o di jei pare

Duris, tui ekko gor neye majore baad dotte oi tare tebar jaga ba ham node guri sekke bes tare tui gor neye majo dok banebe

Oi, ebeni olode hoi ekkan plan nogosse charity

Unno yo sagor age eneken gom nolakke plan nogosse charity bana na

It's an opportunity to help those in need and make a difference in the world.

But sometimes, charity can have unexpected consequences.

One of the most common unintended consequences of charity is that it can create a dependency on the giver.

When people are given help without having to work for it, they can start to expect that help to continue.

This can lead to a lack of motivation and a sense of entitlement.

Another unintended consequence of charity is that it can create a divide between the giver and the receiver.

The giver may feel superior to the receiver, while the receiver may feel inferior or ashamed.

This can make it difficult for both parties to build a relationship based on mutual respect.

Finally, charity can sometimes do more harm than good.

If the help that is given is not appropriate or if it is not given in a way that is respectful, it can actually make the situation worse.

For example, giving food to a homeless person without also providing them with shelter or job training may only enable their homelessness.

Of course, these are just a few of the unintended consequences of charity.

There are many other ways that charity can backfire.


Jokkay mui shopping'ot jeiyong ikko noh goraa'at tei, mui rong'aan oh mention gossong jiberey saan or aaroh attendant noh rey pijer gossong taarattun stock'ot hicchu ageh nahi.

Tey moreh hoi ikko gora degeiyeh, maattor ikkoi'oh thik noh elaak.

Seh porey tey hoiyeh taara biley ikkunu ikko noh goraa praapto gossong seh rong anor.

Mui sebaattei jeiyong aaroh logot-togot tela heiyong.

Seh gora bo olodey ikko dol chesnut mare ekkaan laamba , aayaal aaroh les.

Taah bebohaar aan gom eloh aaroh bohut buddimaan laagey.

Mui taarey hinibaattei nirnoy loiong aaroh mui huzi jeh mui sein gossong.

Tey moh poribaar bottei ikko odbud songojon oi eh aaroh mui taarey moh jibon aanot peinei bohut huzi. .

Jokkay mui taarey potthom gorot ainong, mui taarey vet to idu inspection sonottei nejeiyong.

Vet toh hoiyeh de taa saashto gaan gom ageh aaroh tey ikko gom gora.

Tey saashtobaan agehdey sein suninei mui sidey sara oiong aaroh mui utsuk oiong taa ugurey suri baattei.

Mui moh gora bo hoi ek saafta olo saalaang ottey aaroh mui iben bohut purti gorong'or.

Tey oleh ikko baari gom gora saalaadey aaroh tey moh hodaani suney.

When I went shopping for a new horse, I mentioned the colour I was looking for and asked the attendant if they had anything in stock.

She showed me a few different horses, but none of them were quite right.

Then, she mentioned that they had just received a new horse in that colour.

I went to take a look and I was immediately smitten.

The horse was a beautiful chestnut mare with a long, flowing mane and tail.

She was also very well-behaved and seemed to be quite intelligent.

I decided to buy her and I'm so glad I did.

She's been a wonderful addition to my family and I'm so happy to have her in my life.

When I first brought her home, I took her to the vet for an inspection.

The vet said that she was in good health and that she was a very sound horse.

I was relieved to hear that she was healthy and I was excited to start riding her.

I've been riding my horse for a few weeks now and I'm really enjoying it.

She's a very easy horse to ride and she's very responsive to my commands.


Driver'oh license'an paana ekkaan idod raagebaar gottona horhocche gurogun'ottei.

Iben ekkaan noh level'or saadin'otah signify goreh.

Jai ohk, potthom gaari saalaana gan ekkaan boyonkor jinich.

Saagor jinich baabibaar ageh, podoh niyomaani tun duri bibinoh prokaar'or gaari.

Ekkaan beguttun bez biraad challenge gaari saalana sigehna gan olodey judo -judo pod'oh poristiti gaani.

Jokkey tui noh-noh gaari saalebeh, iben hobor paana uchit jeh bibinoh kaaroneh toh gaari saalana gaan'ot probhav puri paarey, such as weather, din'oh somoy'an, aaroh amount of traffic.

For example, joor'ot gaari saalana gaan bohut dujo rod dey din'ot gaari saalana gaan doi.

Pottaani bijol oi aaroh gomeh daaley no dhege, sennottei tottun bohut saabdhaan oi ai laagreh guri gaari saalah puriboh.

Aaroh ekkaan challenge gaari saalana sigehna oley gears'un bodolaana.

Iben oley seh manuj'unottei jiguneh nahi hono din manual transmission noh saalaan egehdi.

Iben saaley jaani baat'tei sehley aabyaas gora poribo, maattor ek pholla jaani ley,diti'obaar jaanibeh.

Tui gaari saaladeh jokkey aaraam pebe, sokkey toreh tui toh gaari gaano hai feel goribeh.

Tui doley daley buji paaribeh sein hingri handle aaroh control goreh.

Getting your driver's license is a rite of passage for many teenagers.

It signifies a new level of freedom and independence.

However, getting behind the wheel of a car for the first time can also be daunting.

There are so many things to think about, from the rules of the road to the different types of vehicles.

One of the biggest challenges of learning to drive is dealing with the different road conditions.

When you're first starting out, it's important to be aware of the different factors that can affect your driving, such as the weather, the time of day, and the amount of traffic.

For example, driving in the rain is much different than driving on a sunny day.

The roads are slicker and visibility is reduced, so you need to be more careful and slow down.

Another challenge of learning to drive is shifting gears.

This can be especially difficult for people who have never driven a manual transmission before.

It takes practice to get the hang of it, but once you do, it will become second nature.

As you get more comfortable driving, you'll start to feel closer to your car.

You'll develop a better understanding of how it handles and how to control it.


Moh haai-hurey gaan ekkaan shaanti ebong poribaarik somaaj sohor'oh moddeh di ageh.

Eben oleh ekkaan gor bibinoh'nor jodaah dol'or, ebong ibet hicchu noh ley hicchu soli-soli tai.

Soth saagor park aagon, haara heledey maad aagon aaroh somaajik centre ageh, bekkaani milinei ekkaan gom jaaga baanai ikko poribaar tey baattei.

Soth aaroh ektaal restaurants, dogaan, ebong business ageh, tor jen laageh sein tu pebeh toh haai-hurey gaan peley no jai ye baadey.

Ekkaan jinich bez guri nei mui gom paang'geh mo haai-hurey gaanor olodey somaaj'or baabona gaan.

Bekkuney bekkuno rey siney sini, ebong soth nitto somorton'noh baabona agey.

Tottun judi hichchu laageh de oi, soth nitto ekjon noh ley ekjon tai jaar nahi saashjyo guri baattei ichche ageh.

Mui moh nit tigena gaanot 10 bozor'ro ugurey olo agong gey ebong mui hoi ikko jibonor bondu baanei yon ibet.

Mui iben'not suk suvidey gaan gom paang.

Iben bek jinich saani'r hai jini nahi mor laagey, ebong mui aadi bah bike koi oh jei paarong bek baak jaagah gaanit.

Poth thaano thum monot ekkaan public transportation agey, senottei sein doi jei paarey gaari noh laagey.

Ekkaan opuron moh haai-huray gaanot agey dey oleh sostaah goror obaab.

Baalok'kaani gor puron aaroh morommot guri bar ageh, ebong aaroh bohut daami.

My neighborhood is a quiet and family-friendly community located in the heart of the city.

It's home to a diverse group of people, and there's always something going on.

There are several parks, playgrounds, and community centers, making it a great place to raise a family.

There are also plenty of restaurants, shops, and businesses, so you can find everything you need without having to leave the neighborhood.

One of the things I love most about my neighborhood is the sense of community.

Everyone knows everyone else, and there's always a sense of support.

If you need something, there's always someone who is willing to help out.

I've lived in my neighborhood for over 10 years, and I've made some lifelong friends here.

I also love the convenience of my neighborhood.

It's close to everything I need, and I can easily walk or bike to most places.

There's a public transportation stop right at the end of my street, so it's easy to get around without a car.

One of the drawbacks of my neighborhood is the lack of affordable housing.

Many of the homes are older and in need of repair, and the prices are very high.


Scott'eh ekko gaabujchey bogyaanik eloh, jeh shob somoy praakriti proti utsaahitoh thedoh.

Teh mon-muroh haajha-haachey ekkaan cigon nogor'ot daangor-dighol oyeh, ebong teh taar obosor somoy'aan taaroom'eh-taaroom'eh aroh hedh-hetthi'r maad'eh-maad'eh bromon gori-gori haadaai.

Teh hai hurey bibinnoh gaj phalah aroh poran bola jeb jontu bepareh gyen lab guribar bari gom pedoh, ebong teh sob somoy tarar jiv mondol an rokkay guribar utsuk tedoh.

Jokkay Scott'eh college'ot eloh, teh paaryavaran bigyan posche dey.

Teh prokriti duniyer onek apod'taani bepaar'eh buji paaschey, ebong teh sey bepaar'eh hichu guribaar driro-sonkolpo gosche.

Graduation'noh poredi teh ikko conservation organisation'ot saagri peieh jot endangered species'un sungrokkhon goribaar aaroh nosto oiyeh ecosytem'aani restore guribaar project'toh ugurey haam gosche.

Ek dinyeh, Scott dey project'toh ugurey haam gorettey ekkaan bon restore guribaattei jen nahi haaba oi'eh.

Teh jaagah'gaan sarvekshon gorettey lokkay ikko maanuj'oh dol laagot pei'eh jigiun'ney nahi osangbidanikobhbeh ghaaz'sun haappon.

Sott dey seh dol'lo rey saamna gosche, aaroh taara taarey domki don akromon guri baattei.

Tobeh'oh Scott dey taah hodaad tigi roi'eh ebong tey shesh'ot taara rey jebaattei raaji gosche.

Scott'doh haamaani'loi judo conservationists'tun jiguney nahi project'toh ugurey haam gotton taara sidinney taah ugurey prerit oi'on.

Taara bekkuney taah saahoch ebong drito sonkolp'aandoi prerit oi'on prokriti gaan rokkha guri baattei.

Taara eklogeh haam gosson bon'aan restore guri baattei, ebong taara ghaaz aaroh poshu'gunottei ekkaan somriddo jiv-mondol baanei don.

Scott was a young scientist who had always been passionate about nature.

He grew up in a small town near the mountains, and he spent his free time exploring the woods and fields.

He loved learning about the different plants and animals that lived there, and he was always eager to protect their habitats.

When Scott was in college, he studied environmental science.

He learned about the many threats facing the natural world, and he became determined to do something to help.

After graduating, he got a job with a conservation organization, where he worked on projects to protect endangered species and restore damaged ecosystems.

One day, Scott was working on a project to restore a forest that had been clear-cut.

He was surveying the area when he came across a group of people who were illegally logging the trees.

Scott confronted the group, and they threatened to attack him.

However, Scott stood his ground, and he eventually convinced them to leave.

Scott's actions that day inspired the other conservationists working on the project.

They were all inspired by his courage and determination to protect nature.

They worked together to restore the forest, and they created a thriving habitat for the plants and animals that lived there.


Maanuj'uney dhumuri-dhumuri indi undi jaadon, taarah nijo gontobboh monaanit raagey ni raageh.

Aabha gaan godaah bosse gaari engine noh baaz saan doi aaroh gaarir bud-baad doh awaaz sun doi.

Mattor ye jaaguluk'oh moddhey yo, sense of humor ekkaan eloh.

Ek dinyeh, jokkey mui poth'tanot aadi jaang'or mui ikko maanuj bench'saanot boji ageh laagot peiyong, prottrika poredtey.

Teh tuxedo aaroh ikko ojol tokkey pinney, aaroh taah sokkot monocle eloh.

Taarey laaget'tey teh sidaah movie sei sai nigilley.

Jokkey mui hai jenei sei-oyongoi mui dhekkong'gey se maanuj 'so ikko comic book poredtey.

Teh biraad-biraad guri aajer, aaroh mui mo aaji boh saamelley no baarong.

Sei maanuj so rei saa dey aaji aajey paara laagedey, jibeh nahi ekdom formally dress goreh,ikko comic book podtey.

Iben laagettey jei teh tah duniye songsaar anot tei di,jokkey hicchu obaar sombaab'na aageh.

Mui mo poth'tha noh di aadi jaana jaari gossong, aaroh mui bhabana bondo guri no baarong sei maanuj so re jibeh nahi tuxedo pinney.

Teh oley ikko reminder jibeh nahi sohor'oh jaaguluk'oh moddeh'oh, sense of humor'or jaagah ageh.

People were rushing to and fro, all with their own destinations in mind.

The air was thick with the smell of exhaust fumes and the sound of honking horns.

But even in the midst of all this chaos, there was a sense of humor to be found.

One day, I was walking down the street when I saw a man sitting on a bench, reading a newspaper.

He was wearing a tuxedo and a top hat, and he had a monocle in his eye.

He looked like he was straight out of a movie.

As I got closer, I saw that the man was actually reading a comic book.

He was laughing out loud, and I couldn't help but smile.

It was so funny to see this man, who was dressed so formally, reading a comic book.

It was like he was living in his own world, where anything was possible.

I continued on my way, and I couldn't stop thinking about the man in the tuxedo.

He was a reminder that even in the midst of all the chaos of city life, there is always room for humor.


Milebo podium mot dareye o, tar rawbo porak porak araw dawraw marow oye.

Te hoye, ami sonsaror obab- awnoton awt buk gorir.

"Aw tiriktaw jor no dea din-din besh araw gana gana awr araw planet tot ektal hoti awr.

Bana gelleh bajor, awtiriktaw jor no dena dega jeye Africa, Asia araw America.

Aw tiriktaw jor nodileh gorib bareh, bugyeh teoan araw indi undi jaga lori pan.

Ami yei obosta gan samada goribetytei ikkunu ham gora poribo.

Aba huya bodola janar ekko temmang awt te battoni peyeh, theh sei jagaganot awgur jor nodenai awtiriktaw hi awi sei bepareh jagawron gosseh.

Te government noreh araw bepsa banisso reh ham goribyer hoye greenhouse gas nigyiledeh sini homebattei araw aba huya not hi hoti goreh sini homebattei.

Te manussunoreh dawraw mawraw mon dibattei hoya tarar nijo jinghanigani bodoli battei, jeneh songsarawr energy hoi gorana homebar hoyeh araw jini pareh no gori bebohar goribyer hoye.

Aba huya gan bodola jatteh senottei jadi gori gurutto deh poribo deh senottei milebo basonan ekkan dawraw mawraw idot tuloni.

Aba huya gan bodola jeyedeh sen ami honatto dekkei awgur jor nodena gan, araw bes bojong oi jebaw judi ami hissu ekkan ham nogori.

Ami beekuneh hamakkai somar bodinei amar planet tot ikko jini ageh bobisodeh sini tai para ham gora poribo.

The woman stood at the podium, her voice clear and strong.

"We are facing a global crisis," she said.

"Droughts are becoming more frequent and severe, and they are having a devastating impact on our planet.

In the past year alone, we have seen droughts in Africa, Asia, and the Americas.

These droughts have caused widespread hunger, poverty, and displacement.

We must act now to address this crisis."

The woman's words were met with a round of applause.

She had been invited to speak at a conference on climate change, and she had used her platform to raise awareness of the devastating impact of droughts.

She called on governments and businesses to take action to reduce greenhouse gas emissions and mitigate the effects of climate change.

She also urged individuals to make changes in their own lives, such as reducing their energy consumption and recycling.

The woman's speech was a powerful reminder of the urgent need to address climate change.

Droughts are just one of the many impacts of climate change that we are already seeing, and they are only going to get worse if we do not take action.

We must all work together to create a more sustainable future for our planet.


Teh amah poribar bottei balok bozor oloh bat ranettey mottun idod ageh, aroh tah hana ni sob somoy sot oy.

Teh nitto noh noh ton raani nei obhikgotah goreh, aaroh teh nitto tah gyan'an maanjoloi bhaag guri baattei toiyer tai.

Ekkaan jinich mo maa boh baat raana a gaan vishes oloh dey teh taaza gom quality mijel beboohaar goreh dey.

Teh hono din processed bah packet'o haana beboohaar noh goreh, aaroh teh gomeh daley baat'un raani baattei tah somoy'un loi.

Tah tonaa nih soth oye di oloh de tey soth ektaal flavour aaroh nutrients mijl de de.

Mo maa boh baat raana na gaan aalaadah ekkaan gun oloh dey emon baabeh raaney bekkuneh soth paan dey.

Teh nittoh judo-judo dietary restrictions'ani reh oh somaayojoon guri pareh, aaroh teh nitto noh flavour loi neh loi experiment goreh.

Jaakkoh maanjor bibinoh haana raana gottey teh ikkoh gom baocchi.

Moh maa boh baat raana nah gaan manuj'unnoreh egottor goreh.

Teh jokkey aamaareh baat raani deh, sokkey aamaar jirey baar aaroh eklogeh purti guribaar somoy.

Aami aamah dinno bebaareh hodah hoi,aaji aaroh golpo share gori.

Ini oley Mor sobse snehomoy sriti, aaroh mui moh maa ugureh bohut kritokgoh teh jen ini baanei ye.

She has been cooking for our family for as long as I can remember, and her food is always delicious.

She is always experimenting with new recipes and techniques, and she is always willing to share her knowledge with others.

One of the things that makes my mother's cooking so special is the fact that she uses fresh, high-quality ingredients.

She never uses processed or pre-packaged foods, and she always takes the time to cook her food properly.

This attention to detail results in dishes that are full of flavor and nutrients.

Another thing that sets my mother's cooking apart is her ability to create dishes that appeal to everyone.

She is always willing to accommodate different dietary restrictions, and she is always willing to experiment with new flavors.

This makes her a great cook for large families or groups of people with different tastes.

My mother's cooking is also a great way to bring people together.

When she cooks for us, it is a time for us to relax and enjoy each other's company.

We talk about our day, laugh, and share stories.

These are some of my fondest memories, and I am grateful to my mother for creating them.


Bellan gonta tigeh jol jolleh gori tai, ahro pekkuneh gajot pori medeh ro loi gan geyon.

Ei din naw Eid dottei bari gori dol ehloh, ahdamot bekkuneh tikche gori huji ohyon.

Guroguneh jadi gumottun udton, noe noe pant silum boi gomeh gori sajilak ahro tikseh gori nasta gosjon.

Teh bekkune paratona goribattei mosjit dot jeyon, ekku tarah bekkun podopajarat tubo ohyon, Eid dor utsav suru gori battei barshei ahgon.

Ahdamor mayor boh microphone dorinei esche bekkunawreh patturu-turu janeloh.

Te Eid an heneken dorakar sei bebare hoye, poribar u nottei heneken gom somoi arw somasse gun tubon te palan.

Te light un jalenei tobona gosse donyabad jane battei.

Tobona guri garai, te soba bo suru guri lak.

C gon guri gunottei hara hele bar elo, geet gana ba naji battei bekku nottei elo, arw ekktal hebar jinis ba gili bar jinis elo potti guri battei.

Adamano manussun tara ajilak hoda holak te mattol olak. arw tara tikse potti gosson.

Jekkke bello dubelloi, te manussu ne gorot jana aram bo gosson.

Tara Eid din o ekk dom gome guri jaye goi jeme tara hospeye manussun doi paleyon, te arw tara hobor pan arw ekk bojor pore ebw guri.

The sun had been shining brightly for hours, and the birds were singing merrily in the trees.

It was a perfect day for Eid, and everyone in the village was excited.

The children had been up early, getting dressed in their new clothes and eating a big breakfast.

Then they had gone to the mosque to pray, and now they were all gathered in the town square, waiting for the Eid celebrations to begin.

The mayor of the village stepped up to the microphone and welcomed everyone.

He spoke about the importance of Eid, and how it was a time for family and friends to come together and celebrate.

Then he led the crowd in a prayer of thanks.

After the prayer, the festivities began.

There were games for the children, music and dancing for everyone, and plenty of food and drink to enjoy.

The people of the village laughed and talked and ate and drank, and they all had a wonderful time.

As the sun began to set, the people of the village started to drift home.

They were tired, but they were also happy.

They had spent a perfect day celebrating Eid with their loved ones, and they knew that they would remember it for years to come.


Afforestation maaney olodey maadigan'ot ghaaz laagana jot nahi yagedi laaga noh oi.

Sein bohut saarah kaaron aageh, timber pebaatei, madigaan improve guri battei, aaroh jib-jontu gunottei ekkaan tebaatei jaagah banei dena.

Afforestation nan'or baalokkani laabdayik aageh.

Ghaaz'suneh aabah gaan aaroh paani gan saaf suttro guri dong, taara saabah aaroh oshroy dhon,aaroh taarattei maadigaan baang'i noh-poreh.

Taara climate tan improve guri dhon carbon dioxide tan taani tunaai.

Afforestation na'or ekkaan laab'obaan mui pottom experience gossonge olodey jool hom oi.

Mui jokkey ekkaan jarot adi jang, mui pekkuno ganun suh'nong aaroh aabha gaan suh'nong paadah ni sereh sereh jaadey.

Iyen olodey ekkaan shanti-purn anubhav, aaroh ibeni mui hono din purti guri no-barim ghaaz'sun judi noh tandey oi.

Se logeh aaroh laaboh'baan aageh jein nahi mui hoi'ong, afforestation'nan , economy ganorey improve guri dey.

Ghaaz'sunottei aami forest industrit saagori pei, aaroh taarah tourists'unoreh akorshit goron.

Bekkanni milinei, afforestation'an ekkaan upokaari haam.

Iyen'ot ballokaani environmental,economic aaroh somaajik suviudha aageh.

Tottun judi daap taidi oi afforestation bepaareh sigi baar, mui toreh encourage gorong tui topic ko ugureh research gor.

Afforestation is the process of planting trees on land that was previously not forested.

It can be done for a variety of reasons, such as to provide timber, to improve soil quality, or to create a habitat for wildlife.

There are many benefits to afforestation.

Trees help to clean the air and water, they provide shade and shelter, and they can help to prevent soil erosion.

They can also help to improve the climate by absorbing carbon dioxide.

One of the benefits of afforestation that I have experienced firsthand is the reduction in noise pollution.

When I walk through a wooded area, I can hear the birds singing and the wind rustling through the leaves.

This is a very calming and peaceful experience, and it is something that I would not be able to enjoy if there were no trees.

In addition to the benefits that I have mentioned, afforestation can also help to improve the economy.

Trees can create jobs in the forestry industry, and they can also help to attract tourists to an area.

Overall, afforestation is a very beneficial practice.

It has many environmental, economic, and social benefits.

If you are interested in learning more about afforestation, I encourage you to do some research on the topic.


Spirit world'an ekkaan jaagah jot nahi ektaal rong aaroh aakaar ageh.

Spirit world'not, tui jein saas sein oi paaribey.

Tui uri paaribey, paani bidireh nijesh loi paari bey, aaroh tui poshu gun doi hodaah hoi paaribey.

Ek dinye, ikko gabur miley nang-an Abigail zaarot adi jaadey lokkay laagot peiye di ikko odbud drishyo.

Soth ikko coach daarey eloh pothaano song-moddeh, aaroh senokkey coach tey hono din noh degeh.

Seh coach'so judo-judo emaan'or ongsho loi baana oiye, aaroh sein oley pot-pottey rong goi paint goraa oyeh.

Abigail'le coach'so bepaareh hobor pebaattei uthsukta oiyeh, senottei tey hai jenei sebaar lottei siddhaantoh loiyeh.

Jedok teh hai jeiyeh, tey dhekey de coach so bidireh ikko maanuj ageh.

Sibey ikko buro maanuj, aaroh tey singhaason anot boji aageh.

Seh buro maanuj sottun ekkaan laamba dup daari ageh, ebong tey ekkaan haabor pini aageh jen nahi paadaah loi baaneiyeh.

Abigail'le siyaan'ney maanuj hono din noh degeh "Hello, "seh buro maanuj so hoiyeh "Mo nang'an Oden, aaroh mui olodey spirit world'anoh guardian."

The spirit world is a place of many colors and shapes.

It is a place where anything is possible.

There are no rules, no limits, and no boundaries.

In the spirit world, you can be anything you want to be.

You can fly, you can breathe underwater, and you can even talk to animals.

One day, a young woman named Abigail was walking through the forest when she came across a strange sight.

There was a coach standing in the middle of the path, and it was unlike any coach she had ever seen before.

The coach was made of different parts of animals, and it was painted in bright colors.

Abigail was curious about the coach, so she decided to take a closer look.

As she got closer, she saw that there was someone inside the coach.

It was an old man, and he was sitting on a throne.

The old man had a long white beard, and he was wearing a robe that was made of leaves.

Abigail had never seen anyone like him before "Hello," said the old man "My name is Oden, and I am the guardian of the spirit world.


Mui childhood'oh bepaarey hodaa hodey gom paang.

Iben jibon'ot ekkan viches somoy, aasosjo aaroh oneyshon doi puro boron.

Mui idod guri paarong jokkay mui sigon elung, mui baarey di ektaal haara hodey somoy haadaang, moh somaasche gundoi haara gaani baanang.

Aami forts baanei jaar'ot, polla-polli haara hoi, aaroh aama bike'kaani saalei goda dinnobo.

Aamaattun hichchu chintey baah sidey no eloh, aami bana seh muhurto gaanot baaji elong'geh.

Mui moneh gorong childhood'aan bohut guruttohpurn hittei iben ekkaan somoy jot nahi aami aamaa bepaarey sigi aaroh duniye songsaar'oh bepaarey.

Aami maanjo loi hingri jogaajog guri sein sigi, hingri somoshya somaadaan gorey, aaroh hingri aama bhabonaa gaani loi cukti guri.

Aami aama kolpona ebong shrijonshilota gaani vikshit gori.

Childhood'aan olodey buddi'r aaroh vikaas'jo somoy, aaroh iben aamaa bekkun'ottun laalon gora poribo.

Tottun judi po-saaba tai di oi, mui torey utsahit goron jettomaan paaroch toh po-saaba gun doi somoy haadesh.

Taara yeh songsaar'aan beraadok aaroh taara bul'aanittun sikkok.

Taarattei tech jokkay taarattun torey laageh, aaroh taara rey dangor gurich huzi'eh ebong saashto baan'eh tebaattei.

Childhood'taan oleh ekkaan mullobaan somoy, aaroh iben ekkaan jinich jen nahi aamaattun suroksa gora poribo.

It's such a special time of life, full of wonder and exploration.

I remember when I was a child, I would spend hours playing outside, making up games with my friends.

We would build forts in the woods, play hide-and-seek, and ride our bikes all day long.

We didn't have any worries or concerns, and we just lived in the moment.

I think childhood is so important because it's a time when we learn about ourselves and the world around us.

We learn how to interact with others, how to solve problems, and how to deal with our emotions.

We also develop our imaginations and creativity.

Childhood is a time of growth and development, and it's something that we should all cherish.

If you have children, I encourage you to spend as much time with them as possible.

Let them explore their world and learn from their mistakes.

Be there for them when they need you, and help them to grow into happy, healthy adults.

Childhood is a precious time, and it's something that we should all treasure.


Sigon guro laalonn paalo guribaar hono ek matro ekaan saamaanyo niyom nei.

Protyekko sigon guro aalada, ebong ekko porivaar otte jein haam guribo shein onyo porivaar ottei haam noyo guri paareh.

Tobeh hicchu shaadaron niyom aageh jaineyeh baap ma gunoreh sugi saashtobaan aaroh sofol pohsaba daangor guri tulihbaar saajo gore.

Ekaan begottun bech gurutopurno haam jein baap me gunei guri paaron shein olodeh phosaba gudoi ekaan doromoro somporkho guri thuluno.

Aiene mane ekko logeh somoy kattanah, hoda hona, tarare sunonah.

Shienor mane seema aaroh simana bananah, aaroh niranntar laagu goranah.

Jokkene sigon guro guneh hobor paan taaraa'ttun hee aajha'gora oi, sokke tara thig baabeh bebohaar guribaar sombabono becch baareh.

Aaroh ekaan gurrotopurna karok sigon guro gunor laalon paalonot olodei anumati bebareh sigenah.

Ei maaneh taara'reh sigei dena jeh taraa'ttun jeikono jinich goribaar moneh noh holeh, naa hobaar odikaar aageh, ebong aaroh ekjon'or naa hobaar odhikaar'aan oh taarah somman doridaak.

Iben ekkan guruttopurno sikkey jen sigon guroh gun'oreh abuse aroh exploitation'ottun nijoreh-nijeh somrokkon goribaatei sahajyo goriboh.

Ontotoh, baap-maa guneh pohsaba gunottey role model onah proyojon aageh.

Sigon guro guneh borjon'unor jeebon'ottun denei-dei sigon, senotei iben oh guruttopurno jei baapmaa guneh saalsolon sei bhaabeh gottaak jei bhaabeh taarar puosaab gunorei taarah onukoron goridaak saan.

Ei maaneh imaandaar, somaanjonok aroh zimmedaar onah.

When it comes to raising children, there is no one-size-fits-all approach.

Every child is different, and what works for one family may not work for another.

However, there are some general principles that can help parents raise happy, healthy, and successful children.

One of the most important things parents can do is to establish a strong relationship with their children.

This means spending time together, talking to them, and listening to them.

It also means setting limits and boundaries, and enforcing them consistently.

When children know what is expected of them, they are more likely to behave appropriately.

Another important factor in raising children is to teach them about consent.

This means teaching them that they have the right to say no to anything they don't want to do, and that they should respect the rights of others to say no as well.

This is an important lesson that will help children protect themselves from abuse and exploitation.

Finally, parents need to be role models for their children.

Children learn by watching the adults in their lives, so it is important that parents behave in a way that they want their children to emulate.

This means being honest, respectful, and responsible.


Dance'an ekkaan art'oh form jen nahi heye gaan lor-sor guriney prokash goron.

Sein gai gai otohbah group'ot oh prodharson guri paarey, aaroh najoh di natok'oh paad guri paarey,babona'ni prokash guri paarey, otohbah dorsok'unottei dhol naaj-gaan prodarshan guri paarey.

Naaj'an bohut bozor oloh ageh de, aaroh sein prosalito oi ajer protek somaaj'ot.

Bibinoh doron'or naaj aageh, protek naaj'anor ekkaan viches itihaan aaroh soili ageh.

Hoi ekkaan begot'un bez prosiddoh naaj ageh de oley ballet, modern dance,hip hop, aaroh tap dance.

Naaj'an oley ekkaan soririk gotividi, mattor iben'oh maansik aaroh bhabhona'tmaak.

Jiokkey tui naaj'oz tui toh heye gaan bebohaar guriney prokash goroch jeh sobhdho de baang'e noh'baareh.

Tui gaan'oh'loi aaroh onyo naajiye goon doi oh emon bhaabeh jurittoh och jen nahi bohut soktisaali laageh.

Naaj'an bohut laabdayok ageh aama heya aaroh monaan'ot.

Iben cardiovascular saastho gaan improve guri dey, stress hom guri de, aaroh nijo aatho viches'an baareh dey.

Iben oh baari ekkan dhol poth noh maanuj laagot pebaar aaroh somashye baaney baar.

Tor Naaj'ot daap tele, shuru guri baattei saley bohut saara resource ageh jen nahi tor haam'ot eboh.

Beg level'or classes'oh ageh obikgota guribaar, aaroh ektaal boi,DVD ageh jini tui bebohaar guri paaribeh sigeybattei.

Dance is a form of art that is expressed through movement.

It can be performed solo or in groups, and it can be used to tell stories, express emotions, or simply to create a beautiful experience for the audience.

Dance has been around for thousands of years, and it has been practiced in every culture on Earth.

There are many different types of dance, each with its own unique history and style.

Some of the most popular types of dance include ballet, modern dance, hip hop, and tap dance.

Dance can be a physical activity, but it is also a mental and emotional one.

When you dance, you are using your body to express yourself in a way that words cannot.

You are also connecting with the music and the other dancers in a way that can be very powerful.

Dance can have many benefits for both the mind and the body.

It can improve your cardiovascular health, reduce stress, and increase your self-confidence.

It can also be a great way to meet new people and make friends.

If you are interested in trying dance, there are many resources available to help you get started.

There are classes for all levels of experience, and there are also many books and DVDs that you can use to teach yourself.


Akkeng ona olode ekkan bojong jinis zinghani nottei jemene amono zinghani gan harap guri de.

Eben olode dagor jinis jeme tui ekkan ham bar2 guri battei mone hoi bojong hamo d.

Soi sagosse jinis ot akken obar jinis a ge, jemene drugs gorana, mot hanji gorana, hara helana, arw por pagolle gorana.

Ei akken ani jar odw sat oi pare, bojor no sai, jat, mile morot nosai, ba gorip majon nosai.

Mattor, sot hoi ekk ka ni jinis a ge manus sunor sei akken anittun homana jemene, pedottun ana na, odongo mon o na, arw higuri ta jai.

Akkeng ona gan olo de lamba awsuk, arw sen gom no oi.

Mattor, gom obattei treatment manussu nottei agede sei akkeng a ni tun baji battei te gome zinghani palei je pari batei.

Beggottun dorede gorana gan olode, darunhenei arw therapy guri nei.

Daru niloi guri bar mone hoid sen hom guri de te awsukan baja node, te therapy ole manusune sini hittei goron sini hoi paron.

Akkeng o nattun soran pana olode goda jono man tai d sanne, arw ekkan somoi tai jekken manussun hottot puri bak.

Mattor, gome sombol pele, sekken tui akkeng ottun sari nei goge zinghani hadei pari be,huji guri.

Tui ba tui sinossi oidi oi seneken akkeng hottot agon guri, sombol d pari bong.

Addiction is a complex condition that can have a devastating impact on a person's life.

It is characterized by a compulsive need to engage in a behavior or substance despite negative consequences.

There are many different types of addiction, including drug addiction, alcohol addiction, gambling addiction, and sex addiction.

Addiction can develop in anyone, regardless of age, race, gender, or socioeconomic status.

However, there are certain factors that can increase a person's risk of addiction, such as genetics, mental health problems, and environmental factors.

Addiction is a chronic disease, and there is no cure.

However, there are effective treatments available that can help people to overcome their addiction and live healthy, productive lives.

The most effective treatment for addiction is a combination of medication and therapy.

Medication can help to reduce cravings and symptoms of withdrawal, while therapy can help people to address the underlying issues that led to their addiction.

Recovery from addiction is a lifelong process, and there will be times when people struggle.

However, with the right support, it is possible to overcome addiction and achieve a healthy, happy life.

If you or someone you know is struggling with addiction, there is help available.

Please reach out to a professional for help.


Huji-Raji gan awleh manujor gawmaw dik digey araw monpurona di.

Iyen awna bajjo gawm emotion aw logeh tai jene hospana, ananda utsop, araw huji batta.

Balukkani jinish ageh jiniloi huji raji ani di pareh, jini awlaw hospa jaidi ibeloi hudum bananah, molloban ham araw uddesso anujai awleh.

Jingyuri awdaw sath, iyen monot ragana poroyujon huji-raji gan ana bajjo notai.

Iyen amar somoibo onu sareh araw nijeh buk goranai awnujai bej kom awi pareh.

Senottei amar jinghanit hingyori huji rajiyeh tebong sei pottan togana, emen ami dugot poleyo.

Ekkan upa iyen goribyer awlawdeh jini amar gunor lageh sini ugureh mon dena araw jendoi amar manor bappan gom awi pareh.

Araw ekkan awlawdeh Amar hi ageh senoreh donno vaad gorana araw amar jinghanit manujoreh huji jana.

Sejendi, songsarot judo doronor gori parana bojoman dorkar judio jensen ekka sigon oi pareh.

Jokkeh ami judo daronor gomeh gori pari, iyeneh amareh jukti mataw araw dordakari mawtaw babona di pareh jendoi ami bekkanot huji tei pari.

Hamor jaga di-digye di seleh, ekko boss jeh ektal upojuktaw dayitto palon gori pareh ham goriyeh gunoreh mon huji ragei dibettei.

Dol ham goribyer jaga ikko bujo hijeh araw ejal diyeh boss eh banei deh jot ham goriyeh guneh sorman bola araw molloban nijoreh nijeh moneh goron.

Iyeneh utponnaw gan araw saboribi mane motton marei deh, jendoi sabori goriyee nunor mawn huji banei deh.

Happiness is a state of well-being and contentment.

It is often associated with positive emotions such as love, joy, and gratitude.

There are many things that can contribute to happiness, including relationships with loved ones, meaningful work, and a sense of purpose.

However, it is important to note that happiness is not always a constant state.

It can fluctuate depending on our circumstances and experiences.

That is why it is important to find ways to cultivate happiness in our lives, even when things are tough.

One way to do this is to focus on the things that are important to us and that make us feel good.

Another way is to be grateful for what we have and to appreciate the people in our lives.

Finally, it is important to find ways to make a difference in the world, even if it is something small.

When we feel like we are making a difference, it can give us a sense of purpose and meaning, which can contribute to our overall happiness.

In the context of a work environment, a boss can play a significant role in contributing to employee happiness.

A supportive and understanding boss can create a positive work environment where employees feel valued and respected.

This can lead to increased productivity and job satisfaction, which can in turn contribute to employee happiness.


Gabur milebo pujor gosseh, Rani ona awrtaw hi?"

Buro mileboi hoyeh, "Bekkani adeh battei sigyeh poribo".

"Poranot dol araw pireh dorana, ananda araw dugot porana, potpottya araw andar. Songsaran rini senei onno jinijottun besh iyen hospana".

"Gabur milebo pujor gosseh, "Mui sen hingyuri gorim". "Songsarot bana duk".

"Hintu iyen daw puro dol, Araw iyen ama ham dol lan togana ami awsubideh buk gotteh, araw iyen ama idu par odeh.

"Jokkeh tui Rani awbeh, tawr kemata tebaw.

Hintu kemata jinissan nijo labottei bebohar gori battei noi.

Onno jonottei gawmedi larchar ona ekkan dayitto.

Tui kemata songaranottei hingyuri larchar goribeh sen sigye poribo, iyen hoti goribettei noi.

Ekko rani onno haraw jono ugyureh noi araw te tarar toleh o noi."

"What is the meaning of becoming a queen?" asked the young woman.

"It is to learn to accommodate all that is," said the old woman.

"To hold in your heart the beauty and the pain, the joy and the sorrow, the light and the darkness.To see the world as it is, and to love it nonetheless."

"But how can I do that?" asked the young woman. "The world is so full of suffering."

"But it is also full of beauty. And it is our task to find the beauty in the suffering, and to let it transform us.

"When you become a queen, you will have power.

But power is not a thing to be used for your own gain.

It is a responsibility to be used for the good of others.

You must learn to use your power to heal the world, not to harm it.

A queen is not above others, but she is also not below them."


ekko gabur morot battle field it purre aghe,gha gan ot tun loe aajer.

tai sky aan say aaghe,deckke mac jadi jadi jar,sun dupyelloi.

Tar gor yedot uttay, but ton yedot uttay, aro tara manus sun honodin nodebo.

hugon pore,ekko roe suneye,,"tui teek aagosh", soldiers bo sok Kun huleye,tai deck ke ekko melei daerei aghe dae.

Te tunic aro leggings pinye, aro tar thagol aghe ta side ot "Mui tik agong," soinik ko hoye "Tui rukke oyos," melai bo hoye "Mui tore bol dong"Mile bo soinik kore sombol d lo.

tar seelum wo hulenai,tar gha oyedha sat bha ne day.

manus gom,tara soldiers bore but doen aro thaybar jhaga doen.

mela bo tar loghe taiye tara sasjo gosye teek obuttay.

The young soldier lay on the battlefield, bleeding from a wound in his side.

He looked up at the sky and saw the clouds scudding past, and the sun shining down on him.

He thought of his home town, and the food he would never eat again, and the people he would never see again.

A moment later, he heard a voice "Are you all right" The soldier opened his eyes and saw a woman standing over him.

She was tall and slender, with long black hair and green eyes.

She was wearing a leather tunic and leggings, and she had a sword at her side "I'mI'm okay," the soldier said "You're hurt," the woman said "Let me help you" The woman helped the soldier to his feet.

She took off her cloak and wrapped it around him to stop the bleeding.

The people were friendly, and they gave the soldier food and a place to stay.

The woman stayed with him, and she helped him to heal.


Jaaroh bidireh sona gaanot, soth taidi ikko maanuj jibeh nahi science saanot haabil eloh.

Belo sodok kan aroh boyer roh abha gan hamot lagana sikkong, aroh tarar gain noh boley doro moro structure banei on jini nahi dirgo somoy tegitebo.

Ek dinyeh,ikko gabur mile naang'an Lawita jaarot aadi jaadey lokkey ekkaan odbud jinich dekkey.

Sein oleh sona loi baanei yeh, ebong senokkey doronor jinich hono din no dege.

Teh sibe tah logeh gorot nejeiye, aaroh teh tah borjon unorey degeiye goi.

Taara oul oyon jinich sain doi, maattor taara raazi oiyon jeh sein ekkaan bohut guruttupurn jinich.

Taara temmaang gosson dey Lawita re sohor'ot paadeinei ikko maanuj togedogoi jibeh nahi senoh bepaarey hoi di paaribo.

Lawita sohor'ot jeiye, aaroh tei ikko chaalaak maanuj'soi milleygoi nang'an oleh Thoth.

Thoth dey hoiye dey seh jinich saan ekkaan ostroh jen nahi taara gunoh shokti gaan harness guribaattei bebohaar oi.

Tey hoiyeh de sein ekkaan upohaar bogwaan'ottun ebong sein gom ottei bebohaar oi di.

Lawita seh upohaar'an penei honored oiye, ebong tey somot heiye sein gomeh daley bebohaar guri baattei.

Tey tah maanuj sunoh idu piri jeiyeh, aaroh tey taara re sigei yeh de se ostroy gaan hingri bebohaar gorey.

In the forests of gold, there lived a people who were skilled in the ways of science.

They had learned to harness the power of the sun and the wind, and they used their knowledge to build reliable structures that would withstand the elements.

One day, a young woman named Lawita was walking in the forest when she came across a strange object.

It was made of gold, and it was unlike anything she had ever seen before.

She took it home with her, and she showed it to her elders.

They were puzzled by the object, but they agreed that it was something of great importance.

They decided to send Lawita to the city to find someone who could tell them more about it.

Lawita traveled to the city, and she met with a wise man named Thoth.

Thoth was able to tell her that the object was a tool that could be used to harness the power of the stars.

He told her that it was a gift from the gods, and that it was meant to be used for good.

Lawita was honored to receive such a gift, and she vowed to use it wisely.

She returned to her people, and she taught them how to use the tool.


Nelson Mandela oleh ikko South African anti-apartheid revolutionary, political leader aaroh ikko philanthropist jen nahi potthom South Africa black president izebey daayito paalon gossey 1994 ottun duri 1999 song.

Taarey eh duniyeh songsaar'aanot ikko maahaattapurn porishonkaan maana jaai.

Mandela jonom oi eh dey oleh 1918 noth Mvezo'ot, South africa'at.

Tey daangor oi yeh dey oleh gramin aadaamot aaroh shikitoh oi yeh de oleh Methodist mission school ottun.

High school'lo porey di, tey law sikkay university of Fort Hare ottun.

1944 ot , tey African National Congress'ot(ANC) joined gossey, ikko political organisation jibeh nahi apartheid lo birudddeh juddo gossey.

Mandela taah political activities saanittei arrest gora heiyeh 1962 aaroh jonomottei jail'ot posseygoi.

Tey jail'ot 27 bozor haadeiyeh goi, sey somoy bot tey anti-apartheid aandolon'noth ikko protik oi yeh.

1990 noth, Mandela jail'ottun mukti oi yeh aaroh 1994'ot South africa'at president izebey elect oi yeh.

President izebey, Mandela South Africa gaan egottor guribaattei aaroh blacks ebong whites sunoh moddeh mil-jul obaatei sey ugurey haam gossey.

Tey apartheid aan sesh odey ebong democratic government taan sonkromon odey dekkaay.

Mandela oleh ikko Nobel Peace Prize jor vijayta aaroh taarey onyo baalok'kaani sommaan doi sommaanit gora jeiyeh.

Nelson Mandela is a South African anti-apartheid revolutionary, political leader, and philanthropist who served as the first black president of South Africa from 1994 to 1999.

He is widely regarded as one of the most significant figures in world history.

Mandela was born in 1918 in Mvezo, South Africa.

He grew up in a rural village and was educated at a Methodist mission school.

After high school, he studied law at the University of Fort Hare.

In 1944, he joined the African National Congress (ANC), a political organization that was fighting against apartheid.

Mandela was arrested for his political activities in 1962 and sentenced to life in prison.

He spent 27 years in prison, during which time he became a symbol of the anti-apartheid movement.

In 1990, Mandela was released from prison and elected president of South Africa in 1994.

As president, Mandela worked to unite South Africa and promote reconciliation between blacks and whites.

He also oversaw the end of apartheid and the transition to a democratic government.

Mandela is a Nobel Peace Prize laureate and has been awarded numerous other honors.


Sei sohor'aan dangor, sero-hitteh shori-pocchey ekkan moha-nogor, jaak-jomok jeebonor-shokti loi bhoron.

Iben ekkan inukkey jaagaah, jidu sob-hiju sombhob aroh joth sobon aani sottyo oi paareh.

Kintu sei sohor'ot protyek ekjon byokti judi sofol oide oi, sittun onek bej maanuj phet-phaale'baatei songram gotton.

Ei maanuj'un slumo'ot jibon-jaapon goron, sigon-saagon apartment'ot besir-bhaak hadaak-haadik gurinei harap obosthaat thaan.

Taarah hom bethon doi laamba somoy song haam goron, aaroh taara onsur baat-paani ebong saashto sigichsey nei guri solon.

Ikko senokkay gabur miley eloh nang'aan oleh Amelia.

Tey sohor'ot bor aajaa loi esche, maattor tey jaadi-jaadi hobor peiyeh jeh ajol jinich saan doi tey jein kolpona gossey sein bohut judo.

Tey ikko waitress izebey ekkaan sigon diner'ot haam gorey,aaroh tey bohut didderi guri hoi ikko tenga haamey haamei taa gor baara gun dibaattei.

Tey onsur pet puri-puri gum jeh paai, aaroh tey nitto taa bobischot taanotttei sidey gorey.

Ek dinney, Amelia haamot'tun gorot aadi attey ikko maanuj dekkay bench'saanot boi ageh dey.

Seh maanuj'oleh gor saara, aaroh tey ekkan sign duri ageh jot nahi lega ageh "Baat'ot tei haam gurim." Amelia tun sey maanuj'so rey sidpuschey, seney tey nirnoy loiyeh ekkan sandwich hini dibaattei.

Jokkay tey maanuj'so loi hodaah hor, tey hobor peiyeh de se maanuj so naang'aan Charlie.

The city was a vast, sprawling metropolis, full of life and energy.

It was a place where anything was possible, and where dreams could come true.

But for every person who found success in the city, there were many more who struggled to make ends meet.

These people lived in the slums, in tiny apartments that were often overcrowded and in disrepair.

They worked long hours for low pay, and they often had to go without basic necessities like food and healthcare.

One such person was a young woman named Amelia.

She had come to the city with big dreams, but she quickly found that reality was much different than she had imagined.

She worked as a waitress in a small diner, and she could barely make enough money to pay her rent.

She often went to bed hungry, and she was always worried about her future.

One day, Amelia was walking home from work when she saw a man sitting on a bench.

He was homeless, and he was holding a sign that said, "Will work for food." Amelia felt sorry for the man, and she decided to buy him a sandwich.

As she was talking to the man, she learned that his name was Charlie.


Buji nobasseh handaw ni yeh public gor kalponanireh jhugeh jhug dori ageh.

Amelia Earhart sawr lugyijana hoiteh Jack the Ripper ohreh sinilona song, yei daronon aniyeh amereh amawk goreh hi oyeh gesseh gori.

Hoi ekkan awbut handaw honodin samada pebar nei, seniyehawnabajjo amareh habor pebar manor dap anideh deh karon habor nopanagan simit gori ani don.

Ekkan begawttun besh nami awleh buji nobasseh gori Amelia Earhart awr lugyi oi jana.

Earhart eh awlawdeh American nor plane oh driver jebeh polleh milettun Atlantic samudrot ugyureh di plane ureyeh.

1937 not te driver Noonan naw logeh jai jukkol oye plane doi songsaran guribettei.

Di tarik July 1937 not Pacific samudrot ekjora lugyi jeyon.

Earhart araw Noonan dagyir hi oyeh senor bepareh awnek montawbbo agon.

Ekdagyiyeh bisses jandeh samudrot possondoi, araw ekdagyi yeh bisses jandeh tarareh japanese suneh dosson.

Ajaw onnon joneh bisses jan tara mansor sogottun sorei tebattei moneh honei lugyi agawn.

Bissos nojeye gotona Earhart's an lugyijana gan boyor, hodar tarar,araw documentarir ekko subject oyeh.

2017, ek gajor researchers reh hulo mela gosson tara pudijeye Earhart's plane peyon ekkan Pacific Samudror sigon dip awt.

Unsolved mysteries have captured the public's imagination for centuries.

From the disappearance of Amelia Earhart to the identity of Jack the Ripper, these cases have left us wondering what really happened.

While some of these mysteries may never be solved, they continue to fascinate us because they offer a glimpse into the unknown.

One of the most famous unsolved mysteries is the disappearance of Amelia Earhart.

Earhart was an American aviator who became the first woman to fly solo across the Atlantic Ocean.

In 1937, she set out on an around-the-world flight with navigator Fred Noonan.

The pair disappeared over the Pacific Ocean on July 2, 1937, and their fate remains unknown.

There are many theories about what happened to Earhart and Noonan.

Some believe that they crashed into the ocean, while others believe that they were captured by the Japanese.

Still others believe that they deliberately disappeared in order to escape the public eye.

The mystery of Earhart's disappearance has been the subject of books, articles, and documentaries.

In 2017, a team of researchers announced that they had found evidence that Earhart's plane crashed on a remote island in the Pacific Ocean.


sayaan ye madapagat ke sulone senebar monohottai.

vimes investigate go rattae, series of chor,tai babet tei honot tai noilumaigoi.

tar bolposye ,monotduk,tai gorot jaynay gum jaybar Sai sapta song.

jocke tae gorot jar ,ekkan stationary Dogan laigotpaye.

janala bo de dekke sign,leiga aage" best letter in the city."

vimes taimeye ,rege sayaalo sei sign aan.

tai madapagone buppe,tai buppe bekkane jene tai legebo.

Dogan aan puro boron stationary pojaloi.

hoilom, pencil envelope aro typewriter aalo.

It was the kind of headache that made you want to tear your hair out, or at least write a strongly worded letter to the makers of whatever it was that had given you the headache in the first place.

In this case, the headache was the result of a particularly trying day at work.

Vimes had been investigating a series of robberies, and he was starting to feel like he was getting nowhere.

He was tired, he was frustrated, and he just wanted to go home and sleep for a week.

As he was walking back to his office, Vimes passed a small stationery shop.

In the window, he saw a sign that said "Best Letters in the City".

Vimes stopped and stared at the sign for a moment.

He thought about his headache, and he thought about all the letters he had to write.

The shop was full of all sorts of stationery supplies.

There were pens, pencils, paper, envelopes, stamps, and even a few typewriters.


Iben'o sotyo jei prithimit emon odbud odbud gottona gotti jai jini brainey no dorey, etho aamok obaar lagade jein nahi debo-horom.

Eh se doronor mui torey ikko golpo hoi dibattei sang,ikko supernatural forces o golpo

Ek dinne shuru oye de,jokkene nahi somasshe gun tubo oyen ekloge party guribattei.

Light to hotat guri jeiye goi jokke nahi tara hadon,ajshon, purti gotton ekloge.

Roomo ekdom aandhaar oye, aro tara bana tara nijesh san padonde.

Te, tara aandhaarot, tara dhekkonde olode: Ikko nosinne, potpotte light.

Sein huttun ajer hono hobor nei, aro sein jedok pai birad aur.

Somasshe gunne bahoot doreyong, mattor tara yo janibarsan.

Tara hobor pebar san se light to hi, aro huttun ajer.

Lare, lare guri tara light to idu jeiyong.

Tara jokke se hai jeyon, tara dhekonde ole sein ekkan sigon, popottei gul jinich-jottun ager.

Sein gul jinich san ole aabaa gaanot uri uri age, aro sein ole seroh hittei di padol boyer loi gire oye.

It is true that there exist in this world situations that defy all explanation, events so strange and wondrous that they seem to be the stuff of dreams or nightmares.

Such is the case with the story I am about to tell you, a tale of supernatural forces and the strange events that unfolded when they were unleashed upon the world.

It all began one night, when a group of friends were gathered together for a party.

They were drinking and laughing, enjoying each other's company, when suddenly the lights went out.

The room was plunged into darkness, and the only sound was the sound of their own breathing.

Then, in the darkness, they saw it: a strange, glowing light.

It seemed to be coming from nowhere, and it was growing brighter and brighter.

The friends were terrified, but they were also curious.

They wanted to know what this light was, and where it was coming from.

As they got closer, they could see that it was coming from a small, glowing sphere.

The sphere was hovering in the air, and it was surrounded by a faint aura.


Phaza lami photos bah videos sun hono mullo nei ikku dinunot, maattor hoi ikko ekka dekkay alada.

Igun olaakkay buji paara jai aaroh ojukti jini nahi aaji ajey paara.

Ekkaan example oleh ikko noh video'ot jibeh nahi viral oiyeh ikko bilei sigon baaksut sumi baateei seshta gorettey.

Seh bilei boh hub sesta gorer, maattor guri-guri tai, aaroh puro jinich saan oleh thik se aaji ajey paara.

Aaroh ekkaan example olodey ikko huguro photo jibet nahi tokkey pini ageh sibey taattei bohut biraad oi.

Seh hugurbo aaji ajey paara degedey jaaney aaji raagey no bachchey.

Ye doronor aaji ajey paara photos bah videos sun onsur social media'at share on, ebong ini haakkey "meme" oi meme'an ekkaan aaji ajey paara sobi, video bah piece of text jen nahi copied gurinei online share gorong.

Memes'aani'at onsur sin-porisoy sobi bah phrases bebohaar gorong, aaroh iben'ney bibinoh baabona gaanirey express gorey.

Ekkaan jinich jen oi ikko aaji ajey paara photo bah video jokkay viral oi sein maanjo loi share oi.

Maanuj suney jokkay aaji ajey paara photo bah video degong, aaroh taarattun somaashye loi share guri baar poraaney hoi aaji baattei.

Senottei memes saani jadi-jadi spread oidi puro internet taanot.

Funny pictures and videos are a dime a dozen these days, but some of them stand out from the rest.

These are the ones that are so relatable or absurd that they make us laugh out loud.

One example is a recent video that went viral of a cat trying to fit into a small box.

The cat is clearly struggling, but it keeps trying, and the whole thing is just so funny.

Another example is a picture of a dog wearing a hat that is way too big for it.

The dog looks so ridiculous that it's impossible not to laugh.

These types of funny pictures and videos are often shared on social media, and they can quickly become a "meme" A meme is a humorous image, video, or piece of text that is copied and shared online.

Memes often use familiar images or phrases, and they can be used to express a wide range of emotions.

One thing that must happen when a funny picture or video goes viral is that it is shared with others.

People see a funny picture or video, and they want to share it with their friends so that they can laugh too.

This is why memes can spread so quickly across the internet.


Uyakke di ekko han gorib tedw, te olode madi loi jempai banei2 tenga hamedw.

Te olode podo pajarat bosso, goda tar jinis ani sero palla guri twdw , te manussu nore daginei degedo te banai d jinis sa ni.

Tar agullun doi madi gan mekko, judo2 doronor jempai bane dw, jemene eman, gas bus, arw adamo sanne bade dw.

Te jei haman gorer, sei haman jemba dol ekkdom sogopani pori pai para oi.

Ekk dine, ekko gabur mile tar nang Amara bajoro podedi adi jade te jekke sei han gorib po re dekke

Te dekke o tar ekkdom monot posse tar haman doi, te te sot tamenei hakkon sei roye

Jekke te banei pureye, mile bw ta hai hure enei pijor gurilo te yo sigi paribo ni higuri madili jempai banai guri

Te beggar bw tare hajinei holo, ui bari huji om twre c gei d bar guri

Amara hoi ekk sapta sot somoi hadelo sculpt sigi2 begger bottun

, te te arw higuri judw2 shapes arw textures banai sisi degelo

Amara te jadi sigi loye te te poredi ekkdom expert oi jeyegoi art banana d

Ekk dine te begger bo Amara re holo, ikku tor time esse guri tor skills an degebar guri

In a time long past, there lived a blind beggar who made his living by demonstrating the art of soil sculpting.

He would sit on the street corner, surrounded by his tools and materials, and invite passersby to watch him work.

With his deft fingers, he would mold the soil into intricate shapes, creating animals, plants, and even entire landscapes.

His work was so beautiful that it was said to bring tears to the eyes of even the most hardened cynic.

One day, a young woman named Amara was walking through the market when she saw the blind beggar.

She was immediately captivated by his work, and she stopped to watch him for a long time.

When he was finished, she approached him and asked if she could learn how to sculpt soil.

The beggar smiled and told her that he would be happy to teach her.

Amara spent the next few weeks learning from the beggar.

He taught her the basics of soil sculpting, and he showed her how to create different shapes and textures.

Amara was a quick learner, and she soon became very skilled at the art.

One day, the beggar told Amara that it was time for her to demonstrate her skills.


Recycling gorana gan olode ami jagani re bajana te bogo bane de jinis sani re bajei ragama.

Recycling gurinei, ami hetta nit ajor jai d sini re hom guri parei, bol banei parei, arw tenga o bajei parei.

Ei haman suru guri parei d ole, recycle guri parede jinis ani tubei2.

Sei jinis ani te hom oi te suguno jinis oi jemene siniloi unno jinis banei pare.

Duris, plastic bottle un recycle guri garai arw plastic bottle banei pare, aliminium ani o naw guri banei pare arw hagos sa ni o naw guri banei pare.

jeme ne ajor ani hom guri de jini field ot baji tai sini, te ama jaga gani re bol de te bogo bane baneye jinis a ni re o ragei parei.

Recycle gorana olode sokti pana, hittei hole enit hom bol pelenei naw jinis anei pare jeneken guri suguno jinis ot pelei pai.

Eni lonei, recycle gorana olode tenga bajana, hittei hole sinittun ami arw suguno jinis banei parei.

Soi sagor country jei ei recycle gorana gan baneyon rong d nei banei parede sen tuli pellon.

Sen olode gosson de jemene jekuno recycle jinis odw sat bekkani guri pare para guri baneyon, je kuno rong odw sat.

Naw baneyonde sen o tikse hamot lage, hittei hole tara gai2 bana jai d system boi banan.

Recycling is a vital process that helps to protect the environment and conserve natural resources.

By recycling, we can reduce the amount of waste that goes to landfills and incinerators, conserve energy, and save money.

The process of recycling begins with the collection of recyclable materials.

These materials are then sorted and processed into raw materials that can be used to create new products.

For example, plastic bottles can be recycled into new plastic bottles, aluminum cans can be recycled into new aluminum cans, and paper can be recycled into new paper products.

It helps to reduce the amount of waste that goes to landfills and incinerators, which can help to protect the environment and conserve natural resources.

Recycling also conserves energy, as it takes less energy to produce products from recycled materials than it does from raw materials.

In addition, recycling can save money, as it can reduce the need to extract and process raw materials.

The launch of new recycling programs in most countries has ended the color-coded recycling system.

This is because the new programs are designed to accept all recyclable materials, regardless of their color.

The new programs are also more efficient, as they use automated sorting systems to process recyclable materials.


"Ms.Smith," Mui hoi yong,"Mui eh saftha bot obodey bat aroh mod oh utsav ot jebattei bacche agong."

"Mui sunong'eh sein haana aayojon'an bile baari odbut oboh."

"Ee, oboh do," Ms Smith 'dey jobabh dey.

"Maattor saabdaan och bez otirikto no gorich soi.Tui bez mattol noh ochchoi."

"Mui noh om," Mui jobabh dong. "Mui baana hoi ekkaan jinich saagi sembey ekkaan ekkaan table'oh dogan'ottun.

"Sein baari dhol haam,"Ms Smith dey hoiye."Aaroh haamaakai ektaal guri paani hech choi toreh tui hydrate ragebattei."

Mui aayojon'anot jaadi lummong goi aaroh sein denei aaroh haana tumbaaz'ani suminey odor baarah huzi oyong.

Sot duniye songsaar ottun enei haana table dogaan lageyong di,aaroh se aabha gaan oley godah ton ranney aabha loi bocche.

Mui aarambo gossong ge olodey cheese'an saagi saana ekkaan sigon local farm'an nottun tey se poreh di ekkaan table dogan'anot jei oyong jot nahi angraat sakkey silon dedong.

Silon'un bohut soth elaak, aaroh tah loge mui ek golos crisp white wine heiyong.

Se poreh di mui aayojon'anot ek polla gucchong goi, bekkaani saagi sei sei charcuterie toon chocolate song.

"Ms. Smith," I said, "I'm really looking forward to the food and wine festival this weekend.

I've heard that the tasting events are going to be amazing."

"But be careful not to overdo it. You don't want to get too full or too tipsy!"

"I won't," I said. "I'll just sample a few things from each booth."

"That's a good plan," Ms. Smith said. "And be sure to drink plenty of water to stay hydrated."

I arrived at the festival early and was immediately overwhelmed by the sights and smells.

There were food booths from all over the world, and the air was filled with the smoke from cooking food.

I started with a sampling of cheeses from a local farm, and then moved on to a booth that was serving grilled oysters.

The oysters were delicious, and I washed them down with a glass of crisp white wine.

I continued to make my way around the festival, sampling everything from charcuterie to chocolate.


Therapist: So, tui ibet eschossi kaaron tui toh roommate toh loi hochsey baajei ochi.

Client: E, iben gessey guri bohut didderi.Aami eklogeh song no porir.

Therapist: Tui morey ekka guri hoi di paari bey ni hi soler?

Client: Iben hoi ek maajo agendi aaraambo oiyeh de jokkay tey taah daaru gaan haa dossey anxiety tei.

Tey chirchiraa aaroh gorom mejaaj jor oiyeh.

Tey dinnoboh mo moreh jol goreh, aaroh aama somporko gaan'not probaab possey.

Therapist: Iben laagettey jei tottei iben ekkaan haaraab obosta.

Mui taarloi yeh bepaarey hodaah hobor seiyong.

Therapist: Iben buji paarey jeh tui hotaash oyoch.

Iben sejodi raag kaan haaro jonor oi noh paarey.

Therapist: So, you're here because you're having some conflict with your roommate.

Client: Yeah, it's been really tough. We're just not getting along.

Therapist: Can you tell me a little bit more about what's been going on?

Client: Well, it started a few months ago when she started taking medication for her anxiety.

She's become really irritable and short-tempered.

She's snapping at me all the time, and it's starting to take a toll on our relationship.

Therapist: It sounds like this is a really difficult situation for you.

I've tried talking to her about it, but she just gets defensive and says that I'm not being understanding.

Therapist: It's understandable that you're feeling frustrated.

It's not easy to be on the receiving end of someone's anger.


Ek dinney, Sarah nangye ikko mile college jottun graduate oye business noh degree bo loi.

Te utsahitto ole ta career'an shuru guri battei, mattor te jadi buji passe de sein hono ekdok ujso noh obo.

Te ektaal sagorit-tei apply gosche, mattor te bana hoi ekkaan interview peiye de.

Te jedokkanit interview de, bana ekkan offer peye de.

Se sagori offer an ole ekkaan sigon positionot eloh ikko comapanit mattor tar sot hono interest no eloh.

Mattor te se sagori gan loiye de oleh tattun tenga hama poreh de.

Sarah te tha noh sagori gan not bahut porishrom gosche, mattor te huzi noi.

Te ta haamanot hono din gom nopai, aro te company boye gom noh pai.

Te sagori iri battei baapey, mattor te doreye je te aro onno sagori no peboh.

Ek dinnye, Sarah bosso tarey office-jot dakkey.

Te hoiye de te bohut huzi ta haamaanittei, sene te tarey promotion offer gosche.

One day, a young woman named Sarah graduated from college with a degree in business.

She was excited to start her career, but she quickly realized that it wasn't going to be easy.

She applied for dozens of jobs, but she only got a few interviews.

And of the interviews she did get, she only received one offer.

The job offer was for a low-paying position at a company that she wasn't really interested in.

But she took the job because she needed to start earning money.

Sarah worked hard at her new job, but she was unhappy.

She didn't like the work, and she didn't like the company.

She started to think about quitting, but she was afraid that she wouldn't be able to find another job.

One day, Sarah's boss called her into his office.

He told her that he was impressed with her work, and he offered her a promotion.


Ekkaan begottun bes saadaaron myth taan unnoti gaanor olodey iben ekkaan linear process.

Aamaarey hoi oi eh de jeh aami nijeh rey nijeh gom baanei baattei nitto seshta guri-guri tedong, jeh aami hono din sontustoh noh tedong aama bortomaan obosta gaan doi.

Eh myth taan seh golpo gunottun loi oi eh dey jeh sopolota gaano bepaarey aami nijeh rey hoi.

Aamaarey hoi oi eh dey sopolota maanuj so sibeh jibeh nahi honodin aaja noh aaraai, jeh nahi nitto aageh di soli nei taai.

Maattor eh myth taan judi bhool oi di oi?

Unnoti gaan judi ekkaan linear process noh oi di oi?

Iben judi bes cyclical baah chaotic oi di oi?

Hi obo judi enokkay somoy ejedey oi jot nahi aamaattun bes ektaal prayaash goraana bodoley aamaattun sana dorkaar aami pijeh di jenei hi-hi sopolota orjon gossey.

Mui moneh goron sudhar guri baattei iben bes bastobik uboy.

Aami bekkun maanob, aaroh aami bekkuney bhool guri.

Enokkay somoy ebo jokkay nahi aami pijeh poribong, jokkay aami aama nijeh rey nijeh sondeho guribong.

Maattor ini oh progoti tei ekkaan sujog.

One of the most common myths about improvement is that it is a linear process.

We are told that we should always be striving to improve ourselves, that we should never be satisfied with our current state.

This myth is often reinforced by the stories we tell ourselves about success.

We are told that the successful person is the one who never gives up, who always keeps moving forward.

What if improvement is not a linear process?

What if it is more cyclical, or even chaotic?

What if there are times when we need to step back and take stock of what we have achieved, rather than always striving for more?

I believe that this is a more realistic view of improvement.

We are all human, and we all make mistakes.

There will be times when we fall back, when we doubt ourselves.

But these are also opportunities for growth.


Railway station'naan ekkaan jaagah jot nahi maanuj'sun ejon-jaan.

Maanuj'sun onsur dumuri-dumuri jaan train'naan dori baar loi, aaroh hoi ek daagi taara hospeiyeh gunorey baasche taan lumibaar littei.

Iben oleh ekkaan nirontor activity oi di jaagah, aaroh soth ektaal sebaar jinich ageh.

Ekkaan jinich jen sebaar ageh railway station'naanot olodey meme'aan.

Memes'saani oleh sobi baah video jini nahi nokol guri nei share goron online ney, onsur ekka guri bodoli nei.

Sini aaji aajey paarey, serious baah onyo doronor oi paarey.

Railway station'naanot, tui memes debeh travelling'oh ugurey, train naani rey baacchey agon, baah noh maanjo loi mildey.

Aaroh ekkaan jinich jen nahi tui debeh railway station'naanot olodey dogaan.

Railway station'sonot bibinoh prokaaror dogaan ageh, sini oleh convenience store, newsstands aaroh bookstores.

Yeh dogaan'naani'eh bibinnoh jinich bejon, sini oleh baat, drinks, pottrikkey, magazines aaroh boi.

Railway station'naan olodey ekkaan jaagah jot nahi maanuj'suney eklogeh ejon, aarohj iben ekkaan jaagah jot nahi hicchu oi paarey.

Tui ekkaan meme dei paroch, tui ekkaan haachdoh hini paroch, baah tui toh bobissot'doh nekko baah mokko re mili paaroch.

The railway station is a place where people come and go.

There are always people rushing to catch their trains, and others waiting for their loved ones to arrive.

It is a place of constant activity, and there is always something to see.

One of the things that you might see at a railway station is a meme.

Memes are images or videos that are copied and shared online, often with slight variations.

They can be funny, serious, or anything in between.

At a railway station, you might see memes about traveling, waiting for trains, or meeting new people.

Another thing that you might see at a railway station is a store.

There are usually a variety of stores at a railway station, including convenience stores, newsstands, and bookstores.

These stores sell a variety of items, such as food, drinks, newspapers, magazines, and books.

The railway station is a place where people come together, and it is a place where anything can happen.

You might see a meme, you might buy a snack, or you might even meet your future spouse.


Gabusseh engineer bo, Erica ta no sabori gan argani goribattei awnek huzi automotive recruitment center rawt.

Tar bari gari dap araw te industry bo bepareh hobor pebattei mawreh song dap.

Tar polleh dinot, Ericareh ta manager boak bareyeh, jibeh tareh center bo loi bereyeh goi.

Erica amawk oyeh facilitir size sandoi jen gari sur loi baron.

Te habor peyeh sei center bo dayitto awleh nono sabori goriyeh porekkeh gorana bek dangyor dangyor automaker sei sagalat.

Erica possedeh team ham gawredeh awleh engineer porekkeh lona no lectric garir project awt.

Te project oh bari bettei jadi gosseh, araw te jadi madi dawraw mawraw candidate peyeh.

Ekko candidate Erica lagot peyeh ikko gabusseh manush nangan David.

Davidor top university tun engineer degree elaw araw electric garit ham gorana awnek experience alaw.

Ericar Davidor gyan nand araw habilan monot posseh araw tar confident alaw te tara team moreh mollo ban jinish dibo.

Erica sejendi David oreh hojoli gosseh tara project ot mijebattei, araw te awneh sawpawl gorideh.

Te team moreh sajjo gosseh ekkan no electirc gari banadeh jen sokti Sali araw je awdaw sath loi/salei pareh.

The young engineer, Erica, was excited to start her new job at the automotive recruitment center.

She had always been fascinated by cars, and she was eager to learn more about the industry.

On her first day, Erica was greeted by her manager, who gave her a tour of the center.

Erica was amazed by the size of the facility, which was filled with rows of cars.

She learned that the center was responsible for recruiting new employees for all of the major automakers in the area.

Erica was assigned to a team that was working on recruiting engineers for a new electric vehicle project.

She was quickly up to speed on the project, and she was soon meeting with potential candidates.

One of the candidates that Erica met was a young man named David.

David had a degree in engineering from a top university, and he had a lot of experience working on electric vehicles.

Erica was impressed by David's knowledge and skills, and she was confident that he would be a valuable asset to the team.

Erica eventually convinced David to join the project, and he was a huge success.

He helped the team to develop a new electric vehicle that was both efficient and affordable.


Pot-pottey belo sodok kaan desert taanot possegi, noh purei eh dhul aanit por dedtey.

Bana ekkaan por aanor source aagaas saano taara gunottun ajedey, jiguney nahi durot ottun jimit jimit jolon.

Ikko dol miley aaba gaanot dorshon oi yeh, taa laamba sulaan boyer aanot uri-uri ageh.

Tey ikko dub silum pini ageh jen nahi olonkaar loi daakkey ageh, aaroh taa saam'aan snow dokkay dhaal.

Tey moreh jol-jolley nilo rong'oh sokkun doi ring'e sei eh , aaroh mui moneh gossey moh ugurey di shaanti gano bhaab paan eschey.

Mui taa idu jeiong duri baattei, maattor tey lukdey mui taarey duri baar agehdi.

Mui desert taanot gai-gai tei elung gey, baabong ottey iben ikkunu hi oiyeh.

Mui ikko laamba nijesh loi'ong aaroh camp aanot perod aadi jeiyong, moh monaan se dol miley bo baabona ni loi buri jei ehgoi jiberey nahi mui dekkong.

Jokkay mui aathtong, mui baabpong tey mottei hi motlob eloh.

Tey ikko aaja'ar sinnoh, ekkaan idod jeh ejon song yeh duniyeh gaanot dol jinich saan ageh, jokkay somoy aan aandaar oi sokkay oh.

Tey olo dey ekkaan dristi jen nahi hi oye paarey, aaroh mui taarey puri noh pele baattei somot heiong.

Mui aadaana gaan jaari raageiyong, aaroh jokkay mui aattong, belaan dubpey goi.

The bright light of the sun shone down on the desert, illuminating the endless dunes of sand.

The only other source of light came from the stars in the sky, which twinkled in the distance.

The vision of a beautiful woman appeared in the air, her long hair flowing in the wind.

She was wearing a white dress that was covered in jewels, and her skin was as fair as snow.

She looked at me with her piercing blue eyes, and I felt a sense of peace wash over me.

I reached out to touch her, but she vanished before my fingers could brush against her skin.

I was left standing alone in the desert, wondering what had just happened.

I took a deep breath and began to walk back to my camp, my mind filled with thoughts of the beautiful woman I had seen.

As I walked, I thought about what she had meant to me.

She was a symbol of hope, a reminder that there was still beauty in the world, even in the darkest of times.

She was a vision of what could be, and I vowed to never forget her.

I continued to walk, and as I did, the sun began to set.


Dibeh dol oh maanuj'or sotrutaami eloh bozor ke bozor tigey.

Taarattun judo-judo dhorom aageh, judo-judo somaaj aageh, aaroh judo-judo basha aageh.

Taara ektaal juddoh gosson, aaroh protek paaksh so othyachaar gossey onyo paaksh so rey.

Taarar moddeh grina gaan gombir aaroh tidey eloh.

Ek dinneh, ikko gabur maanuj ikko dol'ottun jhaar'ot aadi jaadey lokkay ikko gabur miley laagot peiyeh judo dol'ottun.

Tey potthaan aarei yeh aaroh dorei nei aageh.

Seh gabur maanuj sottun taarey sidpussey aaroh taarey saashjyo gossey taa goraan suk pebaattei.

Taarey jokkay eklogeh jeiyon, hodaa hona aaraambo gosson ebong siney sini oiyon.

Taarey hobor peiyon de jeh taara sedok judo noi.

Taara hospaapi oi on, aaroh taara hospaana gaaneh dibeh dol'lo moddeh bebodaan naan puron guribaattei saashjyo gossey.

Gabur maanuj'so aaroh gabur miley bo hospaana golpo bo ekkaan shoktisaali udaahaaron eloh jeh hingri hospaana gaaney grina ganor rey joy gorey.

Iben dega jaai di jeh begottun bez tidey sotrugun' ney oh hospei aroh sommaan di paaron.

The two groups of people had been enemies for centuries.

They had different religions, different cultures, and different languages.

They had fought many wars, and each side had committed atrocities against the other.

The hatred between them was deep and bitter.

One day, a young man from one of the groups was walking through the forest when he came across a woman from the other group.

The young man took pity on her and helped her find her way home.

As they traveled together, they began to talk and learn about each other.

They realized that they were not so different after all.

They fell in love, and their love helped to bridge the gap between their two groups.

The young man and woman's love story was a powerful example of how love can overcome hate.

It showed that even the most bitter enemies can learn to love and respect each other.


Ekk somo ye, ekko mile tedw nagan Sarah guri te ta cycle an salebar gom pedw.

Te lamba guri sale do goi country podo indi, sang2ge abha hei2 arw te jiguri mon siguri nei.

Ekk dine, Sarah cycle salei2 jade te ekkan sign dekke Samsung dogan o pottan guri.

Te naw bike hini battei mon guri age, sene te sot melo sebattei.

Dogan olode judo2 doro nor bike koi borti elo, hintu sara te loge2 ekkan hok guri pare de bike dol peye.

Padol guri aluminium oi baneye arw sleek design gosse.

Te hobor pai se bike an tattei bili nei.

Te bike an nigi lelo sale bar test guri battei, tar ekkdom monot puri lo jeneken guriussopeye sala na gan.

Bike ano arw cgon poris kar, sene tode o usso.

Sarah tikse huji oye ta naw bike a nottei te indi undi sala dosse hujiye.

Hamot jade saleye, tonpat hine jade neyeje, arw ta suni rubi bare bera jade o nijeye.

Ekk dine, Sarah hamot jade te ekk jak manus dekke protest gotte Samsung o ugure.

Once upon a time, there was a young woman named Sarah who loved to ride her bicycle.

She would often go for long rides in the countryside, enjoying the fresh air and the freedom of being on her own.

One day, Sarah was riding her bike when she saw a sign for a Samsung store.

She had been wanting a new bike for a while, so she decided to stop in and take a look.

The store was full of all sorts of different bikes, but Sarah was immediately drawn to a beautiful folding bike.

It was made of lightweight aluminum and had a sleek design.

Sarah knew that this was the bike for her.

She took the bike out for a test ride, and she was immediately impressed with how easy it was to ride.

The bike was also very compact, which made it easy to store.

Sarah was so happy with her new bike that she started riding it everywhere.

She rode it to work, to the grocery store, and even on her weekend adventures.

One day, Sarah was riding her bike to work when she saw a group of people protesting against Samsung.


Ayanda Mapholoba 10 bozor ugurey olo cabinetry industry'it haam gorettey.

Taattun nirbachon guribaattei, designing ebong gorottei cabinet install guri baattei bek aakaar aanittei ektaal obikgota aageh.

Yeh article'lot tey ontor dristi share gossey de hinguri thik cabinet gorottei nirbacon guri bo, aaroh nijo design hinguri dibo.

Toh goraan nottei jokkay cabinets nirbachon goroch, hoi ekkaani jinich monot toi porey.

Potthom, toh jaagah gaanor aakaar'aan aaroh layout taan sesh.

Tottun nischintoh gora poribo jeh cabinets sun tui nirbachon guri bey sigun jaagah gaanot aada poribo ebong haam gora poribo toh dorkaari onusaarey.

Ditiyo, toh goraan noh dokkaan saa poribo.

Tottun traditional cabinets laagey naah modern cabinets laagey naah seh moddeh onyo cabinets laagey?

Tottun judi ekkaan gom buddi taai di oi tottun hi lagey, tui cabinets dodtei shopping guri paaribey.

Jokkay tui cabinets dodtei shopping goroch chi oi, iben dorkaari judo-judo brand aaroh style doi tulona goraana.

Tui oh reviews puri paaribey ekkaan buddi pebaattei onyo maanje hi hoi on jeh cabinets sun tui hinibaar saach sey ugurey.

Iben oh ekkaan gom buddi ikko showroom'ot hobot doraana goi jaatey tui cabinet to rey nijeh sei paaroch paara.

Ayanda Mapholoba has been working in the cabinetry industry for over 10 years.

She has a wealth of experience in choosing, designing, and installing cabinets for homes of all shapes and sizes.

In this article, she shares her insights on how to choose the right cabinets for your home, and how to incorporate some form of personalization into your design.

When choosing cabinets for your home, there are a few things you need to keep in mind.

First, consider the size and layout of your space.

You need to make sure that the cabinets you choose will fit in your space and that they will be functional for your needs.

Second, think about the style of your home.

Do you want traditional cabinets, modern cabinets, or something in between?

Once you have a good idea of what you want, you can start shopping for cabinets.

When you're shopping for cabinets, it's important to compare different brands and styles.

You should also read reviews to get an idea of what other people have to say about the cabinets you're considering.

It's also a good idea to visit a showroom so you can see the cabinets in person.