Mozambiki jamanadenw cɛ kɛlɛ kɛra kɛlɛ ye min kɛra kabini san 1977 fɔ san1992.

A kɛlɛla Mozanbiki hɔrɔnyatɔn(FRELIMO) cɛ, min tun ye jamana mara kabini a yɛrɛmahɔrɔnya kabɔ pɔrtigali bolo san 1975, ani Mozanbiki fasokanw kɛlɛli(RENAMO), murutili kulu min dɛmɛna Rodezi ni Afiriki tilebiyan fan jamanaɲɛmɔgɔw fɛ.

Kɛlɛ in ye tiɲɛniba kɛ ani ka mɔgɔw bɔ u ka sigi yɔrɔ la, wa a kɛra sababu ye ka mɔgɔ miliyɔn 1 faga.

Kɛlɛ in daminɛna RENAMO ka murutili daminɛ kɔfɛ FRELIMO kama san 1977.

RENAMO tun ye ikɔ da FRELIMO ka sosiyalisimu politiki kɛlɛ ani Soviyetiki jamana ka tɔnba cɛsira gɛlɛnw.

Kɛlɛ in juguyara joona, wa san 1980 daminɛ na, RENAMO ye jamana fanba mara.

FRELIMO wajibiyara ka a jigi da Soviyetiki ni kiba sɔrɔdasi ka dɛmɛn kan walasa ka RENAMO to a ka baara la.

San 1984, FRELIMO ni RENAMO ye bolonɔ bila kɛ hɛrɛ bɛnkan na, nka kɛlɛ tora senna.

San 1992, fan fila ninnu y'u bolonɔ bla hɛrɛ bɛnkan kura la, min bɛ marifaci dabilali ani kalata caman kɛli jira.

The Mozambican Civil War was a conflict that lasted from 1977 to 1992.

It was fought between the Mozambique Liberation Front (FRELIMO), which had ruled the country since its independence from Portugal in 1975, and the Mozambique National Resistance (RENAMO), a rebel group backed by the Rhodesian and South African governments.

The war caused widespread devastation and displacement, and led to the deaths of an estimated 1 million people.

The war began after RENAMO launched an insurgency against FRELIMO in 1977.

RENAMO was opposed to FRELIMO's socialist policies and its close ties to the Soviet Union.

The war quickly escalated, and by the early 1980s, RENAMO had control of much of the countryside.

FRELIMO was forced to rely on Soviet and Cuban military aid to keep RENAMO at bay.

In 1984, FRELIMO and RENAMO signed a peace agreement, but the fighting continued.

In 1992, the two sides signed a new peace agreement, which called for a ceasefire and the holding of multiparty elections.


O tun ye don ye min tun bɛ kɛnɛya ani tile tun bɛ Locksmiths dugu misɛnnin kɔnɔ, ani Locksmiths ɲanajɛ tun bɛ senna kosɛbɛ.

Bɔlɔnw tun falen bɛ mɔgɔw la, u bɛɛ tun b'a fɛ kosɛbɛ ka dakunw dilanni fɛɛrɛ kuraw ni fɛnbaw ye.

Feerekɛlaw tun bɛ fɛn bɛɛ feere k'a ta bɔgɔdaga nɔgɔmanw na ka taa a bila dakun gɛlɛnw na minnu faralen don ɲɔgɔn kan, ani bololabaarakɛlaw tun b'u ka seko jira dakunw tigɛcogo ni dakunw dilanni na.

Dugu cɛmancɛ la, kɛnɛba kan dɔ tun sigilen bɛ tile ɲanajɛ kama.

Fɔlikɛlaw kulu dɔ tun bɛ ka dɔnkili dumanw da, ani jamaba tun lajɛlen k'u lamini tɛkɛrɛ fɔ ni dɔn la.

Ɲananɛyɔrɔ la, setigui dakun dilannikɛla dɔ tun bɛ ka dakun tigɛcogo jira, wa jama kabakoyara a ka seko fɛ.

It was a bright and sunny day in the small village of Locksmiths, and the festival of locks was in full swing.

The streets were crowded with people, all eager to see the latest and greatest in lockmaking technology.

There were vendors selling everything from simple padlocks to complex combination locks, and artisans demonstrating their skills in lockpicking and locksmithing.

In the center of the village square, a large stage had been set up for the day's festivities.

A group of musicians were playing lively tunes, and a crowd of people were gathered around, clapping and dancing.

On the stage, a skilled locksmith was demonstrating how to pick a lock, and the crowd was mesmerized by his skill.

As the sun began to set, the festival came to a close.


Ne ni n'terikɛ, Abel, tun bɛ ka bɔ lakɔli la ka taa so don dɔla, an ye joli bɔli dɔ ye min bɛ ka kɛ an ka sigida santiri la.

An fla bɛɛ si tun bɛ san 17 la, wa an tun ma deli ka joli di fɔlɔ.

An y'a latigɛ ka jɔ a kɔnɔ k'a lajɛ a bɛ min kan.

An fla bɛɛ ye ɲininkalisɛbɛn dɔ dafa ani ka ɲininkali dɔw jaabi an ka kɛnɛyako tɛmɛnen kan.

O kɔfɛ, an ye an ka tansiyɔn lajɛ ani ka an jolisiraw lajɛ walasa k'a dɔn ni u ka bon kosɛbɛ.

Ni an jɛlen don ka bolomafara di, an kelen-kelen bɛɛ sigilen tun bɛ sigilan dɔ kan, ka pikirijikɛlan dɔ don an bolo la.

Joli tun bɛ lajɛ bɔrɔ kɔnɔ, o baara bɛɛ kɛra miniti 15 ɲɔgɔn kɔnɔ.

A diyara an ye k’a dɔn ko an bɛ ka dɛmɛ don walasa ka mɔgɔw kisi.

An ka bolomafara dili kɔfɛ, u ye zi buwati ni bisiki dɔ dira an ma walasa k’an dɛmɛ ka kɛnɛya.

An ye barika dali karti dɔ fana sɔrɔ jolibɔ banki fɛ.

Ne nisɔndiyara ko ne ni Abɛl y'a latigɛ ka joli di.

O tun ye fɛɛrɛ teliyalen ye min tun ka nɔgɔn walasa ka fɛn wɛɛrɛ dɔ kɛ diɲɛ kɔnɔ.

Ne bɛ ɲini bɛn fɛ u ka jateminɛ ka u joli di n'u bɛ se.

O ye ɲumaya wale dɔrɔn min bɛ se ka dɛmɛ don ka mɔgɔw kisi.

My friend, Abel, and I were walking home from school one day when we saw a blood drive being held at our local community center.

We were both 17 years old, and we had never donated blood before.

We decided to stop in and see what it was all about.

The process of donating blood was actually pretty simple.

We both filled out a questionnaire and answered some questions about our health history.

Then, we had our blood pressure checked and our veins were checked to make sure they were big enough.

Once we were cleared to donate, we each sat down in a chair and had a needle inserted into our arms.

The blood was collected in a bag, and the whole process took about 15 minutes.

It felt good to know that we were helping to save lives.

After we donated, we were given a juice box and a cookie to help us recover.

We also received a thank-you card from the blood bank.

I'm glad that Abel and I decided to donate blood.

It was a quick and easy way to make a difference in the world.

I encourage everyone to consider donating blood if they are eligible.

It's a simple act of kindness that can help save lives.


Taamakɛla kelen kɛnɛma sɔrɔla, a kɛlen kɔ ka su fila kɛ Suwisi kuluw la a tununnen.

Muso in min si bɛ san 25 la, n’a tɔgɔ ma fɔ, o tun bɛ taama kɛ kuluw kan, a farala kabɔ a ka kulu kan.

A tun fɔra k'a tununa taratadon, ɲininikɛlaw kulu tun fara fara la walasa k'a ye.

Muso in labanna ka ye jumadon, a ni a tun bɛ senataama yɔrɔ min na, o ni ɲɔgɔn cɛ ye kilomɛtɛrɛ 10 ɲɔgɔn ye.

Nɛnɛ ni farikolojidɛsɛ tun b’a la, nka n’o tɛ, a tun bɛ cogo ɲuman na.

A y’a fɔ a kisibagaw ye ko ale tun bɛ sira dɔ nɔfɛ tuma min na a munumuna.

A ye su kɛ kɔdindgɛ dɔ kɔnɔ, ani a ye a yɛrɛ ni kisi nɛzi dunni fɛ ani ka minni kɛ baji dɔla.

Muso in ka ko kɛlen ye hakilijigin ye min b'a jira ko a nafa ka bon ka kɛ labɛn ye n'a bɛ taama kɛ kuluw kan.

Taamakɛlaw ka kan ka na ni karti, boussoli ani lanpan ye tuma bɛɛ, wa u ka kan k'a fɔ mɔgɔ dɔye u bɛ taa yɔrɔ min na ani u b'a fɛ ka segin waati min na.

A solo traveler was found safe after spending two nights lost in the Swiss Alps.

The 25-year-old woman, who has not been identified, was hiking in the mountains when she became separated from her group.

She was reported missing on Tuesday, and search teams were dispatched to find her.

The woman was eventually found on Thursday, about 10 miles from where she had been hiking.

She was cold and dehydrated, but otherwise in good condition.

She told rescuers that she had been following a trail when she got turned around.

She spent the night in a cave, and she survived by eating snow and drinking from a stream.

The woman's experience is a reminder of the importance of being prepared when hiking in the mountains.

Hikers should always bring a map, compass, and a flashlight, and they should tell someone where they are going and when they expect to return.


Ka ne to n'kan denmisɛn ya la, ne tun bɛ lɛri caman kɛ gafekalan na.

Ntun bɛ barokun kelen-kelen bɛɛ kalan, ka ja bɛɛ lajɛ, ka minnu tun diyara ne ye ne tun bɛ olu tigɛ k'a olu bila ne ka sɛbɛnfura kɔnɔ.

A ka di in ye gafekalan bɛ se ka ne taa ka n'bila diɲɛ suguya wɛrɛw la cogo min na, ani ka n'bila ka miiri fɛnw na cogo kura la kosɛbɛ.

Don dɔ la, n'tun bɛ ka gafe dɔ kalan min bɛ kuma hakili dɔnniya gafe ka.

Gafe tun nafan tun ka bo kosɛbɛ, wa a ye ne bila ka miiri ne hakili bɛ baara kɛ cogo min na.

Ne y'a faamu ko ne bɛ se ka baara kɛ ni ne hakili ye walasa ka ne sago na fɛn bɛn dege, wa o tun ye dusukunnata kabakoma ye.

Kabini o waati ne bɛ gafe kalan kɛ, wa a ka di in ye cogo min u bɛ ne hakili dayɛlɛ ka hakilina kuraw la.

When I was a kid, I would spend hours poring over magazines.

I would read every article, look at every picture, and cut out the ones I liked to put in my scrapbook.

I loved the way magazines could transport me to different worlds and make me think about things in new ways.

One day, I was reading an article about brain science in a magazine.

The article was really interesting, and it made me think about how my brain works.

I realized that I could use my brain to learn anything I wanted, and that was an amazing feeling.

I've been reading magazines ever since, and I still love the way they can open my mind to new ideas.


Jɛkafɔ min bɛ kɛ ni baganw nisɔndiyalen don kungo kɔnɔ walima baganmarayɔrɔw la, o ye ko gɛlɛn ye ani jaabi nɔgɔn tɛ min na.

Fɛnw caman bɛn yen minnu ka kan ka jateminɛ, i n'a fɔ bagan kelen-kelen bɛɛ magow, baganmarayɔrɔ suguya, ani ladonni kɛcogo ɲuman.

Bagan dɔw, i n'a fɔ samaw, u bɛ ɲɔgɔn fɛ kosɛbɛ, wa u ka kan ka jɛɲɔgɔnya kɛ ni sama wɛrɛw ye walasa ka ɲɛtaa sɔrɔ.

Kungo kɔnɔ, samaw bɛ balo kuluw la minnu bɛ se sama 100 ma.

U b'u ka donw kɛ balo ɲinini na, tulon kɛ la, ani jɛɲɔɲɔgɔn kɛli la ni ɲogɔn ye.

Baganmara yɔrɔ kɔnɔ, a bɛ se ka kɛ samaw ka sɔrɔdaw tɛ cogo kelen ye ka jɛɲɔgɔnya kɛ ni sama wɛrɛw ye, min bɛ se ka kɛ sɛgɛn ni dusukasi sababu ye.

Bagan wɛrɛw, i n'a fɔ waraw, olu ye kungo-kɔnɔ ɲininikɛlaw kelen-kelen ye.

Kungo kɔnɔ, waraw bɛ balo ɲɔgɔn fɛ fo ka se wara 15 ma.

Nka, waraba kelen-kelen min bɛ jɛkulu kɔnɔ, olu bɛɛ n'u ka yɔrɔ de do, wa jɛɲɔgɔnya tɛ u ni wara wɛrɛw cɛ te.

Baganmarayɔrɔ la, waraw bɛ se ka mara yɔrɔbaw kɔnɔ, yɔrɔ fɛrɛlen bɛ minnu na ka yaala-yaala, o bɛ se ka sababu ba u ma ka yɛrɛ tulon kɛ ani ka sɛgɛsɛgɛli kɛ.

Baganmara yɔrɔ suguya fana jɔyɔrɔ bɛ a ka baganw ka ɲɛtaa la.

Baganmara yɔrɔ dɔw ka bon kosɛbɛ wa u bɛ dabaw di u ka baganw ma, dɔw fana ka dɔgɔ, wa a bɛ se ka kɛ ko yɔrɔ caman tɛ u la.

The debate about whether animals are happier in the wild or in zoos is a complex one with no easy answers.

There are many factors to consider, including the individual animal's needs, the type of zoo, and the quality of care provided.

Some animals, such as elephants, are highly social and need to interact with other elephants in order to thrive.

In the wild, elephants live in herds of up to 100 individuals.

They spend their days foraging for food, playing, and socializing.

In a zoo, elephants may not have the same opportunities to interact with other elephants, which can lead to boredom and frustration.

Other animals, such as lions, are solitary hunters.

In the wild, lions live in prides of up to 15 individuals.

However, each lion within the pride has its own territory and does not interact with other lions very often.

In a zoo, lions may be able to live in larger enclosures with more space to roam, which can provide them with more opportunities to exercise and explore.

The type of zoo also plays a role in the welfare of its animals.

Some zoos are very large and provide their animals with spacious enclosures, while others are smaller and may not have as much space.


Nbɛ bolifɛn bolila sira kan tuma min na, ne ye bà dɔ ye min bɛ ka wolo sira cɛmanɛ la.

A dalen de do a kɛrɛ ka ani a ɲɛfɛsen fila senɛlen do a ɲɛfɛ.

Bà denin bɛ bɔ a kinin fɛ a kunkolo bɛ se ka ye kaban.

Bàkɔrɔn ba bɛ n lajɛ ani n'bɛ se ka ye k'a bɛ ka siran.

N'a sɔrɔ a b'a yɛrɛ ɲininka ni ne bɛna se a ma walima a den ma.

N'taama na ka taa bàkɔrɔn kɔrɔ ka n'biri a kɛrɛfɛ.

Nb'a kunkolo lamaga nɔgɔya la k'a fɔ a ye ko fɛn bɛɛ bɛna ɲɛ.

Bà deni bɛ ka daminɛ ka bɔ kɛnɛ ma ani n'bɛ se k'a ye ko muso de don.

A bɛ kasi la ani a bà b'a lanɔ ka saniya.

Ne bɛ a lajɛ bà kɔrɔn ba ani bà deni bɛ jɛɲɔgɔnya kɛ cogo min na wa o bɛ ne la nisɔndiya.

As I'm driving down the road, I see a goat giving birth in the median.

She's lying on her side and her two front legs are extended in front of her.

The baby goat is coming out of her right side and it's head is already visible.

The mother goat looks up at me and I can see the fear in her eyes.

She's probably wondering if I'm going to hurt her or her baby.

I walk over to the goat and kneel down next to her.

I gently stroke her head and tell her that everything is going to be okay.

The baby goat starts to emerge and I can see that it's a little girl.

She's crying and her mother licks her clean.

I watch as the mother goat and baby bond and I feel a sense of peace.


Dugu tun ye duguba ye, min tun falen bɛ ɲɛnamaya ni fanga la.

O tun ye yɔrɔ ye, fɛn bɛɛ tun bɛ se ka kɛ yɔrɔ min na, ani hamina kow tun bɛ se ka kɛ yɔrɔ min na.

Nka mɔgɔ o mɔgɔ ye ɲɛtaa sɔrɔ dugu ba kɔnɔ, mɔgɔ caman wɛrɛw tun bɛ yen minnu tun bɛ gɛlɛya sɔrɔ ka balo sɔrɔ.

O mɔgɔw tun sigilen bɛ duguw kɔnɔ, so dɔgɔninw kɔnɔ minnu tun jama kun ka ca ani minnu tun bɛ tiɲɛlen tun do.

U tun bɛ baara kɛ lɛri caman na sara dɔgɔman kama, wa tuma caman na, u tun ka kan ka taa ni magoɲɛfɛn jɔnjɔnw kɔn i n’a fɔ dumuni ni kɛnɛyako.

O mɔgɔ sugu dɔ tun ye sungurunnin dɔ ye min tɔgɔ ye ko Amelia.

A tun nana dugu kɔnɔ ni miirina baw ye, nka a y’a ye joona ko kow tɛ i n'a fɔ a tun bɛ miiri cogo min na.

A tun bɛ baara kɛla ye min bɛ dumuni tila dumunikɛyɔrɔ fitinin dɔ la, wa a tun tɛ se ka wari sɔrɔ kosɛbɛ walasa k’a ka so wari sara.

A tun bɛ to ka taa ada ka kɔngɔ to ala, wa a tun bɛ hami a ka siniɲɛsigi la tuma bɛɛ.

Don dɔ la, Amelia tun bɛ ka taama ka bɔ baara kɛ yɔrɔ la ka taa so, a ye cɛ dɔ ye min sigilen bɛ sigilan kan.

A tun tɛ so sɔrɔ, wa a tun bɛ taamasiyɛn dɔ minɛ min b'a fɔ ko "A bɛna baara kɛ dumuni kama." Amelia hinɛ donna o cɛ la, wa a y’a latigɛ ka sandiwisi san a ye.

A tun bɛ ka kuma cɛ fɛ waati min na, a y’a dɔn ko a tɔgɔ tu ye Charlie.

The city was a vast, sprawling metropolis, full of life and energy.

It was a place where anything was possible, and where dreams could come true.

But for every person who found success in the city, there were many more who struggled to make ends meet.

These people lived in the slums, in tiny apartments that were often overcrowded and in disrepair.

They worked long hours for low pay, and they often had to go without basic necessities like food and healthcare.

One such person was a young woman named Amelia.

She had come to the city with big dreams, but she quickly found that reality was much different than she had imagined.

She worked as a waitress in a small diner, and she could barely make enough money to pay her rent.

She often went to bed hungry, and she was always worried about her future.

One day, Amelia was walking home from work when she saw a man sitting on a bench.

He was homeless, and he was holding a sign that said, "Will work for food." Amelia felt sorry for the man, and she decided to buy him a sandwich.

As she was talking to the man, she learned that his name was Charlie.


Wari bɔli ye taabolo ye min bɛ kɛ ka sariya musaka wari bɔ mɔgɔw bɔlɔ.

Ɛndujamana na, Minisiriɲɛmɔgɔ Narendra Modi y’a fɔ Nowanburukalo tile 8 san 2016, ko ₹500 ni ₹1000 waritasɛbɛnw bɛna dabila ka kɛ sariya musaka wari ye ka daminɛ su tilancɛ na.

Nin wale in tun kun ye ka dɔ dɔ yuruguyurugu ni n'galontigɛ la, nka a ye tiɲɛni ni gɛlɛyaba lase mɔgɔ caman ma fana.

Kun damadɔ bɛ yen minnu b’a to an bɛ sigasiga wariko bɔli la.

Fɔlɔ, a ma jɛya ko a bɛna dɔ bɔ yuruguyurugu la.

Yuruguyurugu ye gɛlɛya gɛlɛn ye min tɛ se ka ɲɛnabɔ dɔrɔn ni wari labɔli dabilali ye.

Tiɲɛ na, dalilu dɔw bɛ yen minnu b’a jira ko wari bɔli bɛ se ka dɔ fara yuruguyurugu kan tiɲɛ na, a bɛ atɔ gɛlɛya ka mɔgɔw ka wari ye ani k’a nɔfɛtaama.

Filanan, wari bɔli bɛ se ka nɔ jugu bila faantanw na.

Faantan caman bɛ Ɛndujamana na, u bɛ u jigi da warijɛ kan u ka don o don jago kama.

Warijɛba labɔli yɔrɔnin kelen ye gɛlɛya lase u ma ka dumuni san, k’u ka wari sara, ani ka baara nafama wɛrɛw sɔrɔ.

Sabanan, wari misɛ kow ye tiɲɛniba lase sɔrɔko ma.

Jagokɛlaw tun ka kan ka da tile caman kɔnɔ walima dɔgɔkun caman yɛrɛ kɔnɔ k’a sɔrɔ u tun bɛ ka u yɛrɛ dege wari kura in na.

Demonetization is the process of removing legal tender from circulation.

In India, Prime Minister Narendra Modi announced on November 8, 2016, that all ₹500 and ₹1000 banknotes would cease to be legal tender from midnight.

This move was intended to crack down on corruption and counterfeiting, but it also caused significant disruption and hardship for many people.

There are several reasons to be skeptical of demonetization.

First, it is not clear that it will be effective in reducing corruption.

Corruption is a complex problem that cannot be solved simply by removing cash from circulation.

In fact, there is some evidence that demonetization may actually increase corruption, as it makes it more difficult for people to track and trace their money.

Second, demonetization is likely to have a negative impact on the poor.

Many poor people in India rely on cash for their daily transactions.

The sudden withdrawal of large-denomination banknotes made it difficult for them to buy food, pay their bills, and access other essential services.

Third, demonetization has caused significant disruption to the economy.

Businesses had to close for days or even weeks while they adjusted to the new currency.


A fɔra ko dumuni in bɔra Filipini jamana na, yɔrɔ min na adɔlen do ko lɛ.

A jama fana ka ca Azi tilebiyan fan ni-kɔrɔnfɛla yɔrɔ wɛrɛw la, i n’a fɔ Ɛndonezi, Malasi ani Tayilandi.

Walasa ka lɛ dilan, lɛ kuuru dɔ bɛ bɔ ka a saniya, ka sɔrɔ ka a fa ni layi, ɲamaku, lenburu bulu ani tulumafɛn wɛrɛw ɲagaminen ye.

O kɔfɛ lɛ bɛ tobi tasuma na nin charbon walima jiri ye sanga damadɔ kɔnɔ.

O jaabi ye sogo jɛnilen douman, min ka di min dafalen don okasiyon kɛrɛnkɛrɛnlen kama.

Lɛ bɛ tila wagati dɔw la ni malo ni nakɔfɛnw ye.

A bɛ se ka dun fana i n’a fɔ dumuniba walima i n’a fɔ dumuni min bɛ mɔgɔ dumuni la.

Ni i ye garisɛkɛ ka di ka lɛ nɛnɛ, i tɛna nimisa.

Tiɲɛ na, a ye dumuni ye min ɲɔgɔn tɛ yen, wa a ka di.

Ka fara lɛ tobi cogo kɔrɔlen kan, tobi cogo wɛrɛw caman fana bɛ yen.

Tobilikɛla dɔw bɛ lɛ tobi dingɛ kɔnɔ, dɔw bɛ baara kɛ ni fur ye.

Dilacogo dɔw fana bɛ yen sogo jɛni na tobilikɛminɛn bolo sumanen dɔ kɔnɔ walima fur kɔnɔ.

A tobira cogo o cogo, sogo jɛni ye jama diyaɲɛ fɛn ye tuma bɛɛ.

O ye dumuni ye min bɛ mɔgɔ la nisɔndiya ani min ka di, min dafalen don don o don na.

Si vous recherchez un plat nouveau et excitant à essayer, il vous faut le lechon.

The dish is said to have originated in the Philippines, where it is known as lechon.

It is also popular in other parts of Southeast Asia, such as Indonesia, Malaysia, and Thailand.

To make lechon, a whole pig is gutted and cleaned, then stuffed with a mixture of garlic, ginger, lemongrass, and other spices.

The pig is then roasted over a fire of charcoal or wood for several hours.

The result is a juicy, flavorful meat that is perfect for a special occasion.

Lechon is often served with rice and vegetables.

It can also be eaten as a main course or as an appetizer.

If you are ever lucky enough to try lechon, you will not be disappointed.

It is truly a unique and delicious dish.

In addition to the traditional method of cooking lechon, there are also several modern variations.

Some chefs cook the pig in a pit oven, while others use a rotisserie.

There are also recipes for making lechon in a slow cooker or in the oven.

No matter how it is cooked, lechon is always a crowd-pleaser.

It is a hearty and flavorful dish that is perfect for any occasion.

So if you are looking for a new and exciting dish to try, lechon is definitely worth a look.


Ne: Mun bɛ i ka mobili la? A bɛ ka mankan sugu dɔ bɔ kɔsa in na.

N'bɛn kɛ: Ɔwɔ, nb'a dɔn. N bɛ taa n'a ye dilan yɔrɔ la sini.

N'bɛn kɛ: A bɛ se ka kɛ. Mobili kɔrɔlen don, wa a minɛw sɔrɔli ka gɛlɛn. Nka n jigi b’a kan ko ni ye gɛlɛya fitinin dɔrɔn de ye.

Ne: Basitɛ, ki kunnaja. Ni moboli dilan la ye min fɔ i ye a k'o fɔ ye.

Ne: Hee, o hokumu kɔnɔ, yala i b’a dɔn ko nukliyɛri mɔbiliw ye fɛn ye wa?

N'bɛn kɛ: Ayi, n'to o dɔn. O de ka di ye.

Ne: Ɔwɔ, u ka ɲi kosɛbɛ. U bɛ baara kɛ ni nukliyɛri kuran ye walasa ka kuran di, min kuran di mɔbili motɛri ma.

N'bɛn kɛ: O bɛ i n'a fɔ sɔngɔ bɛ sɔn ka caman.

Ne: A bɛ se ka kɛ, nka a fana bɛ baara kɛ kosɛbɛ ka tɛmɛ mɔbili kɔrɔlenw kan. Nukilɛri mɔbiliw bɛ se ka kilomɛtɛrɛ kɛmɛ caman boli ni fɛnɲɛnamafagalan kelen ye.

Me: What's up with your car? It's been making a weird noise lately.

Uncle: Yeah, I know. I'm taking it to the mechanic tomorrow.

Uncle: It might be. The car is old, and parts are hard to come by. But I'm hoping it's just a minor issue.

Me: Well, good luck. Let me know what the mechanic says.

Me: Hey, by the way, did you know that nuclear cars are a thing?

Uncle: No, I didn't. That's interesting.

Me: Yeah, they're pretty cool. They use nuclear power to generate electricity, which powers the car's motor.

Uncle: That sounds like it would be really expensive.

Me: It can be, but it's also a lot more efficient than traditional cars. Nuclear cars can go for hundreds of miles on a single tank of fuel.

Uncle: Hmm, I'll have to look into that.


Cɛ dɔ don na tiyatiribɔ kulu dɔ la ani a ye sogo dɔ komandi.

Dumuni di la nana ni sogo ye ani a ya dun ni daminɛ.

Dakuruɲɛ damadɔ kɔfɛ, a ya jɔ k'a fɔ ko "Nin sogo in ka jugu kosɛbɛ! A ka gɛlɛn, a man di."

Dumunidi la y'a jaabi ko, "Basitɛ, yala, cɛ i ye sogo bilen komandi kɛ wa."

"Awɔ, nka n ma sogo bilen kɛnɛ komandi kɛ! "

"Cɛ, an ka sogo bɛɛ kɛnɛ bɛ di. An b'a ɲini an ka kiliyanw fɛ u yɛrɛ k'u tobi."

"O tɛ an ɲɛ sira la. An ye tiyatiribɔ kulu ye, yan tɛ dumunikɛyɔrɔ ye."

Cɛ in dimilen wuli la ka bɔ kuluba kɔnɔ.

A man walks into a comedy club and orders a filet mignon.

The waiter brings him the steak and he starts to eat it.

After a few bites, he stops and says, "This steak is terrible! It's tough and tasteless."

The waiter replies, "Well, sir, you did order a filet mignon."

"Yes, but I didn't order a raw filet mignon!"

"Sir, all of our steaks are served raw. We require our customers to cook them themselves."

"That's not our problem. We're a comedy club, not a restaurant."

The man angrily gets up and storms out of the club.


A tun ye mobili kasaara sɔrɔ, wa a tun tɛ a yɛrɛ kalama.

A bangebagaw, minnu tun bɛ ka mobili boli sani kasaara in kɛ, olu girinna ka taa a kɛrɛ kan.

Dɛmɛbagaw sera yen ka cɛnin do banabaatɔ ta mɔbili kɔnɔ.

A bangebagaw tugura u kɔ u ka mobili la, u bɛ ka jɔrɔ kosɛbɛ.

Dɔgɔtɔrɔso la, dɔgɔtɔrɔw ye cɛnin in sɛgɛsɛgɛ, k'a dɔn ko kunkolo jɔgila ani sen kelen karila.

U y'a bila ka taa dɔgɔtɔrɔso la ani ka furakɛli daminɛ.

Cɛnin bangebagaw tora a kɛrɛ fɛ, u ma a to a kelen na abada.

U tun b'a kɔlɔsi n'a sunɔgɔ la, u dusukunw falen bɛ kanuya ni jigiya ye.

He had been in a car accident, and he was unconscious.

His parents, who had been driving by when the accident happened, rushed to his side.

The paramedics arrived and loaded the boy into an ambulance.

His parents followed in their car, their hearts pounding with fear.

At the hospital, the doctors examined the boy and determined that he had a concussion and a broken leg.

They admitted him to the hospital and began treatment.

The boy's parents stayed by his side, never leaving him alone.

They watched over him as he slept, their hearts filled with love and hope.


"Masaya", Numukɛ ko ten, "o ye fɛn ye min bɛ mɔgɔ kabakoya. O ye i n'a fɔ jinɛmoriya sugu dɔ ye, tiɲɛ na.

Mɔgɔw bɛ baara bɛɛ kɛ o ko la, wa u yɛrɛ t'a kun dɔ.

A tɛ i n' a fɔ fanga yɛrɛ bɛ masakɛw ni masamusow u bolo, ninnu donw na. U ye jaa kunkolo dɔrɔn de ye.

Nka a bɛ i n'a fɔ mɔgɔw mago bɛ u la hali bi.

U mago bɛ mɔgɔ la min bɛ se ka lajɛlikɛ, mɔgɔ min bɛ jamana hakilina jira." Numukɛ ye a jɔ dɔɔnin.

"Ne hakili la, o ye dususalo sugu dɔ ye." A bɛ ka taa.

"Ka dɔn ko mɔgɔ dɔ bɛ kɛnɛ ma min ka fisa n'i ye."

Mɔgɔ min bɛ se ka diɲɛ kɛ sigi yɔrɔ ɲuman ye.beyond a reasonable doubt

Tiɲɛ don, o bɛɛ ye namara ye. Nka o t’a to a nafa bɛ dɔgɔya.

Mɔgɔw mago bɛ u ka namara la. U ka kan ka da fɛn dɔ la.

Ni o fɛn ye masakɛ walima masamuso ye o tuma na, a ka kɛ ten."

Numukɛ ye a jɔ dɔɔnin, o kɔfɛ a y'i yɛlɛ dajukɔrɔ.

"Royalty," said the Blacksmith, "is a curious thing. It's a kind of magic, really.

People get all worked up about it, and they don't even know why.

It's not as if kings and queens have any real power, these days. They're just figureheads.

They need someone to look up to, someone to represent the idea of the nation." The Blacksmith paused.

"I suppose it's a kind of comfort," he continued.

"To know that there's someone out there who's better than you.

Someone who can make the world a better place.

Of course, it's all an illusion. But that doesn't make it any less important.

People need their illusions. They need to believe in something.

And if that something is a king or a queen, then so be it."

The Blacksmith paused for a moment, then smiled.


Santiago, kuba mɔnikɛla kɔrɔ dɔ, ye tile bisegi ni naani kɛ k'a sɔrɔ a ma jɛgɛ minɛ.

A le de ye dugu kɔnɔ cɛkɔrɔba ye, wa dɔgɔkɛ Manoli, a t'a fɛ ka mɔni kɛ n'a ye tugun bawo cɛkɔrɔba in gɛrɛsɛgɛ ma di.

Don dɔ la, Santiago y’a ka kurunba ni glen kɛ ka jɛgɛ marlin belebeleba dɔ minɛ.

Jɛgɛ marlin ka bon fo a bɛ kurun sama ka taa yɔrɔ jan ka taa kɔgɔji la.

Santiago ye jɛgɛ marlin kɛlɛ tile fila ni su fila, nka a tɛ se ka na n'a ye.

Jɛgɛ marlin ka girin kojugu, cɛkɔrɔba fana sɛgɛnnen don kojugu.

A laban na, jɛgɛ marlin ye sɛgɛli daminɛ.

Santiago sera ka jɛgɛ harpoon dɔ ye jɛgɛ marlin kɔnɔ, a y'a faga.

Nka jɛgɛ marlin ka bo fo Santiyago tɛ se ka na n'a ye kurun kɔnɔ.

A bɛ jɛgɛ marlin siri kurun kɛrɛ fɛ ka kurun boli daminɛ ka segin kɔgɔjida la.

Jɛgɛw ka lakɔli dɔ bɛ tugu kurun kɔ, u ye marlin dunni daminɛ.

Santiago bɛ jɛgɛbaw kɛlɛ ka bɔ, nka a tɛ se k'u bɛɛ lajɔn.

A sera kɔgɔjida la tuma min na, jɛgɛ marlin kunkolo ni a kukala dɔrɔn de to la.

Santiago, an old Cuban fisherman, has gone eighty-four days without catching a fish.

He is the oldest man in the village, and the youngest, Manolin, no longer wants to fish with him because the old man is unlucky.

One day, Santiago sets out in his skiff and hooks a giant marlin.

The marlin is so big that it pulls the skiff far out to sea.

Santiago fights the marlin for two days and nights, but he cannot bring it in.

The marlin is too heavy, and the old man is too tired.

Santiago is able to get a harpoon into the marlin, and he kills it.

But the marlin is so big that Santiago cannot bring it into the boat.

He ties the marlin to the side of the boat and begins to row back to shore.

A school of sharks follows the boat, and they begin to eat the marlin.

Santiago fights the sharks off, but he cannot stop them all.

By the time he reaches shore, only the head and the tail of the marlin are left.


A ka c'a la polisiw bɛna taa ni o tigi ye polisiso la ka ɲininkali tɛnkun a la.

U bɛ fɛ k'a dɔn a ye warimaralan in sɔrɔ yɔrɔ min na ani mun na a tun y'a ta.

Ni o tigi ma se ka ɲɛfɔli kɛ min bɛ mɔgɔ la wasa, a bɛ se ka minɛ ka jalaki sonyali la.

Ni o tigi minɛna, u bɛ taa ni a ye kaso la, ka bila fo a ka kiri ka tigɛ.

Jalakibagaw kan k'a jira cogoya bɛla ko a nɔ minɛlen don sonyali la. a ka kiritigɛli don.

Lafasalitɔn bɛna kɛ sababu ye ka daliluw ni seerew jira minnu bɛ se ka dɛmɛ don ka a tigi bɔ jalaki la.

Ni a tigi nɔn yela a la, a bɛ se ka bila kaso la waati dɔ kɔnɔn, kɔrɔbɔli la, walima sigida baara la.

A bɛ se ka yamaruya fana ka wari sara fɛn tigi ye.

Tuma dɔw la, o tigi bɛ se ka a yɛrɛ tanga kojugubakɛlaw ka jalaki ma, a kɛtɔ ka don farali porogaramu dɔ la.

Porogaramuw bɔ ɲɔngɔna dabɔra walasa ka mɔgɔw dɛmɛ minnu ye kojugu misɛnninw kɛ, u ka u yɛrɛ tanga kojugubakɛlaw kiritigɛ cogo la kiritigɛlaw fɛ.

Porogaramu bɔ ɲɔngɔna, a bɛ se ka ɲini o tigi fɛ a ka sigida baara dafa, ka wari seginni sara, walima ka taa laadilikanw na.

Ni a tigi nɔn ma ye a la, a bɛ bɔ kaso la, ka jalaki minnu binna a kan, olu bɛna wuli ka bɔyi.

A bɛna se ka taa ɲɛ n'a ka ɲɛnamaya ye k'a sɔrɔ a ma kɛ ni kojugubakɛla ye.

A nafa ka bon k’a dɔn ko nin kuma fɔlenw ye fɛn bɛɛ lajɛlen dɔrɔn de ye min bɛ se ka kɛ sonyalikɛla dɔ la min bɛ miiri ko a bɛ polisiw bolo.

Ko kelen-kelen bɛɛ cogoya kɛrɛnkɛrɛnnenw bɛna falen, wa a kɔlɔlɔ bɛ se ka bɔ fɛn damadɔw la, i n’a fɔ dalilu minnu bɛ sɔrɔ, a tigi ka kojugu kɛlenw, ani kiritigɛla walima kiritigɛlaw ka latigɛ.

The police will likely take the person to the station and question him.

They will want to know where he got the wallet and why he was carrying it.

If the person cannot provide a satisfactory explanation, he may be arrested and charged with theft.

If the person is arrested, he will be taken to jail and held until his trial.

At his trial, the prosecution will have to prove beyond a reasonable doubt that he is guilty of theft.

The defense will have the opportunity to present evidence and witnesses that may help to exonerate the person.

If the person is found guilty, he may be sentenced to jail time, probation, or community service.

He may also be ordered to pay restitution to the victim of the theft.

In some cases, the person may be able to avoid criminal charges by entering into a diversion program.

Diversion programs are designed to help people who have committed minor crimes avoid the criminal justice system.

In a diversion program, the person may be required to complete community service, pay restitution, or attend counseling.

If the person is found not guilty, he will be released from jail and the charges against him will be dropped.

He will be able to go on with his life without a criminal record.

It is important to note that the above is just a general overview of what may happen to a presumed thief who is held by police.

The specific circumstances of each case will vary, and the outcome may depend on a number of factors, such as the evidence available, the person's criminal history, and the judge or jury's decision.


Furuɲɔgɔnma fila, n’olu ye kankodɔnna faamuyalen ye ani diɲɛ patiseri ɲɛmɔgɔ faamuyalen ye, olu tun bɛ ka den ɲini kabini san caman.

U taara dɔgɔtɔrɔ sugu bɛɛ lajɛ walasa u ka se ka den sɔrɔ, nka a kɛra i ko foyi ma kɛ.

Kankodɔnna jigi tun bɛ ka daminɛ ka tigɛ, wa patiseri ɲɛmɔgɔ tun bɛ hami ko u tɔgɔ bɛna tiɲɛ n'u ma se ka den sɔrɔ.

Don dɔ, kankodɔnna tun bɛ ka baara kɛ ni poyi kan yɛlɛmali gɛlɛn dɔ ye bamanankan kura la tuma min na a ye ɲɛtaa dɔ sɔrɔ.

A y'a faamu ko den sɔrɔli kun ye ka fɛɛrɛ sɔrɔ k'u kanuya fila fara ɲɔgɔn kan.

A ye patiseri ɲɛmɔgɔ wele k'a hakilina fɔ a ye.

Patiseri ɲɛmɔgɔ tun bɛ ka sigasiga a daminɛ na, nka a sɔnna k’a kɛ ka lajɛ.

U ye kalo damadɔ nataw kɛ ka baara kɛ ni gato dɔ dilacogo kura ye min bɛna don kankodɔnna ka kan kanu na ani patiseri ɲɛmɔgɔ ka buru dilanni kanu.

Gato dilanna ka ban tuma min na, u taara n'a ye tiyatiri parti fɔlɔ la, kankodɔnna tun bɛ ka min yɛlɛma bamanankan na.

U ye makɔnɔni kɛ fo ka se ɲɛnajɛ bani ma, o kɔfɛ u ye gato tigɛ k'a di bɛɛ ma.

Gato in tun ye gato belebele duman ba ye.

Bɛɛ tun bɛ a diya kanu, wa bɛɛ dalen tun bɛ a kɔfɛ maana na.

The couple, a renowned linguist and a world-renowned pastry chef, had been trying for a baby for years.

They had been to every doctor and specialist they could find, but nothing seemed to work.

The linguist was starting to lose hope, and the pastry chef was worried that their reputation would be ruined if they couldn't have a child.

One day, the linguist was working on a new translation of a difficult poem when he had a breakthrough.

He realized that the key to having a child was to find a way to combine their two passions.

He called the pastry chef and told her his idea.

The pastry chef was skeptical at first, but she agreed to give it a try.

They spent the next few months working on a new recipe for a cake that would be infused with the linguist's love of language and the pastry chef's love of baking.

When the cake was finally finished, they took it to the premier of a new play that the linguist was translating.

They waited until the after-party, and then they cut the cake and served it to everyone.

Everyone loved the taste, and they were all impressed by the story behind it.


Hokey farikoloɲɛnajɛ teliman ye min bɛ kɛ galasi kuru kan.

A bɛ kɛ ni ekipu fila ye minnu kelen-kelen bɛɛ ye ntolatanna wɔɔrɔ ye, ni jɔkɔlɔsila kelen ye.

Tulon in kun ye ka ntolan caman ci celu la ni Hockey ntolan cili ye jugu ka jɔ la.

Hokey ye farikoloɲɛnajɛ kodɔnnen ba ye Kanada, Ameriki ani Erɔpu jamanaw la.

Hockey tan yɔrɔ fɔlɔ kɛra Mɔntriyali, Kanada, san 1875.

Hockey faso ligi(NHL) sigira senkan san 1917.

Hokey ye farikoloɲɛnajɛ gɛlɛma ye, min bɛ seko ni dɔnko caman de wajibiya.

Ntolatannaw ka kan ka se ka tɛrɛntɛrɛli kɛ, ka filili kɛ, ka di ɲɔgɔn ma, ani ka bere yɛlɛmali kɛ ka se hakɛ dɔ ma.

U ka kan fana ka se ka miiri joona ani ka sekɔndi tila-tila ŋaniyaw talila.

O ye fɛɛrɛ ye min bɛ mɔgɔ ɲɛnajɛ ani darɔsama ye walasa ka to baara la.

Hockey is a fast-paced, physical sport that is played on ice.

It is played with two teams of six players each, with one goaltender.

The object of the game is to score goals by shooting the puck into the opponent's net.

Hockey is a popular sport in Canada, the United States, and Europe.

The first indoor hockey game was played in Montreal, Canada, in 1875.

The National Hockey League (NHL) was established in 1917.

Hockey is a demanding sport that requires a high level of skill and athleticism.

Players must be able to skate, shoot, pass, and stickhandle at a high level.

They must also be able to think quickly and make split-second decisions.

Hockey is a great sport for people of all ages.

It is a fun and challenging way to stay active.


Ni se tun bɛ n'ye ka kunnafoni caman di aw ma minnu ɲɛsinnen bɛ ne ka siranba ma, ne tun bɛna o kɛ kasɔrɔ ne ma sigasiga.

A bɛ se ka fɔ ko ne ka siranba ye fɛn ye min bɛ mɔgɔ lafili ani min bɛ taa yɔrɔ jan fo a bɛ ɲɛfɔli sɔsɔ.

O ye siran fɛn ye min bɛ dogo dibi la, ka makɔnɔni kɛ ka bal ka wuli waati la min ma deli ka kɛ.

O ye fɛnɲɛnama ye min bɛ balo ne yɛrɛ la, ka nkɛ barikantan ye ani ka nkɛ mɔgɔ tɔ ye.

Nin siran in bɛ ne la kabini waati jan ne hakili bɛ min na.

A ye ne ka ɲɛnamaya kɛcogo kɛ cogo la, ne bɛ ka daminɛ k'o faamuya sisan.

N'kɛra mɔgɔ ye min bɛ a yɛrɛ mabɔ, n'bɛ siran ka n'yɛrɛ fɔ diɲɛ ye walasa nkana n'yɛrɛ sɔrɔ ni nka sugo juguba ye.

Nbɔnɛna n'teriw ni somɔgɔw la, wa ne ka jɛɲɔgɔnyaw ye gɛlɛya sɔrɔ.

N'bɛ to da la, ka sanbara tɔw jiginni makɔnɔ.

Nb'a dɔn ko nkelen tɛ ni gɛlɛya in kɔnɔ.

Ne ka dooni in ɲɔgɔn bɛ mɔgɔ wɛrɛw fana kan.

An ye jɛkulu dankalen de ye, an farala ɲɔgɔn kan siran kama.

An de ye mɔgɔw ye minnu bɛ taama dibiw la, ani ka siran yelen ɲɛ.

Anw de ye mɔgɔw ye minnu ye kunu ye ani minnu bɛ balo siniɲɛsigi siran ye.

Were it within my power to impart to you the incredibly detailed information concerning my deepest fear, I would do so without hesitation.

However, such knowledge is not mine to give.

Suffice it to say that my greatest dread is something so insidious and far-reaching that it defies description.

It is a terror that lurks in the shadows, waiting to pounce at the most unexpected moment.

It is a predator that feeds on my very essence, leaving me feeling weak and vulnerable.

This insidious fear has been with me for as long as I can remember.

It has shaped my life in ways that I am only beginning to understand.

I have become a recluse, afraid to venture out into the world lest I come face to face with my worst nightmare.

I have lost friends and family, and my relationships have suffered.

I am constantly on edge, waiting for the other shoe to drop.

I know that I am not alone in my suffering.

We are a community of the damned, united by our fear.

We are the ones who walk in the shadows, afraid of the light.

We are the ones who are haunted by the past, and who live in fear of the future.


Mɔnmuso sigilen bɛ a ka sigila kabakurun ma kan, ani ka to ka je se da.

A mɔnden-musoni, npogotigi, sigilen bɛ sigilan shifɔnma kan ka to ka jabaranin lajɛ.

Mɔnmuso: Ne hakili b'a la ka nto e cogoya la ni minɛ suguyaw tun tɛ an fɛ.

Mɔnden-musoni: Nb’a dɔn, nmaman muso. I ye ni maana in lakale ko caman kɛ nye tuma caman na.

Anw kan ka an ka miiriyaw de labaara walasa ka nisɔndiya sɔrɔ.

Ninnu tulon ja maw ani ɔdinatɛriw bɛɛ tɛ anw bolo ka se ka anw yɛrɛ dege.

Mɔndeni-musoni: nka tulon wideyow ani ɔdinatɛriw ka di nye. U kaɲi.

Mɔnmuso: ntɛ ka fɔ u maɲi, nka u ni ka taa tulon kɛ kɛnɛma tɛ kelen ye.

Ni bɛ tulon kɛ kɛnɛma, i bɛ i dege ani i bɛ mɔgɔ dunaw caman dɔn.

Mɔndemuso: Nb’a dɔn, mɔnmuso. Nka tulon wideyow de kadi nye waati bɛɛ.

Mɔnmuso: o ɲɛna, nhakili la i ye i bɔna ka fɛn dilannen dɔrɔn de ye.

[Mɔnmuso yɛlɛ la dajukɔrɔ ani ka segin ka taa jese dan na.

Mɔndemuso seginna ka taa jabaranin filɛ la.]

Grandmother is sitting in her rocking chair, knitting a sweater.

Her granddaughter, a teenager, is sitting on the couch, watching TV.

Grandmother: I remember when I was your age, we didn't have any of these fancy gadgets.

Granddaughter: I know, Grandma. You've told me that story a million times.

We had to use our imaginations to have fun.

We didn't have all these video games and computers to entertain us.

Granddaughter: But I like video games and computers. They're fun.

Grandmother: I'm not saying they're not fun, but they're not the same as playing outside.

When you play outside, you get exercise and you meet new people.

Granddaughter: I know, Grandma. But I still like video games.

Grandmother: Well, I guess you're just a product of your generation.

[Grandmother smiles and goes back to knitting.

Granddaughter goes back to watching TV.]


Diinɛ bɛ nɔ minnu bila dɔnkili da la olu ka bon kosɛbɛ, wa u tɛ kelen ye.

K'a ta dɔnkiliw fɔlila batoso kɔrɔw la ka taa bila kibaru duman dɔnkiliw fɔlikan na minnu bɛ wuli sanfɛ, dɔnkili bɛ kɛ kabini tuma jan walasa ka diinɛ dannayakow ni dusukunnataw jira.

Diinɛ caman kɔnɔ, dɔnkili bɛ ye iko fɛɛrɛ min bɛ se ka jɛɲɔgɔnya ni alaɲɛsiranya ye.

Dɔnkiliw mankanw ni u fɔcogo bɛ se ka siran ni bonya dusukunnataw lawuli, wa u bɛ se ka dɛmɛ don ka lamɛnnikɛla ta ka taa hakilijagabɔ sanfɛla la.

Misali Ɛndu diinɛ na, fɔli bɛ jate yoga sugu dɔ ye.

A fɔra ko kirtan, walima bato dɔnkilida, o bɛ dɛmɛ don ka hakili saniya ani ka dusukun dayɛlɛ alaɲɛsiran na.

Buda diinɛ na, dɔnkili bɛ kɛ tuma caman na i n'a fɔ hakilina jakabɔ sugu dɔ, o bɛ dɛmɛ don ka hakili sinsin ani ka na ni hakilisigi ni lafiya cogoya ye.

Ka fara o jɔyɔrɔ kan hakili ta fan fɛ, dɔnkili bɛ se ka kɛ fana ka sigida ni politiki koɲɛw ɲɛnabɔ.

Misali la, jamanadenw ka josariyaw tɔnba kɔnɔ, dɔnkili da jɔyɔrɔba tun bɛ mɔgɔw lajɛli la ani ka dusu don u kɔnɔ u ka tilennenya kɛlɛ.

Martin Luther King jr, Mahalia Jackson ani mɔgɔ wɛrɛw ka dɔnkiliw ye dɛmɛ don ka kumakan di farafinna Amerikikaw ka jigiyaw n'u ka sugo ma, ani ka dɛmɛ don ka na ni jamana ye min bɛ tilennenya ni bɛnkan sɔrɔ.

The influences of religion on music are vast and varied.

From the chanting of hymns in ancient temples to the soaring melodies of gospel songs, music has long been used to express religious beliefs and emotions.

In many religions, music is seen as a way to connect with the divine.

The sounds and rhythms of music can create a sense of awe and reverence, and can help to transport the listener to a higher plane of consciousness.

For example, in Hinduism, music is considered to be a form of yoga.

The practice of kirtan, or devotional chanting, is said to help to purify the mind and open the heart to the divine.

In Buddhism, music is often used as a form of meditation, helping to focus the mind and bring about a state of calm and tranquility.

In addition to its spiritual role, music can also be used to address social and political issues.

In the civil rights movement, for example, music played a powerful role in mobilizing people and inspiring them to fight for justice.

The songs of Martin Luther King Jr, Mahalia Jackson, and others helped to give voice to the hopes and dreams of African Americans, and helped to bring about a more just and equitable society.


Pakɔn ye kɔnɔ belebele kulɛri ma ye min bɔra Azi jamana kan.

A dɔn na a ka shi cɛni fɛ, min dilan na ni kulɛri wɛrɛw ɲagaminen ye ni bula, buguri gɛ ani lankiriman ye a shi la.

Pakɔnw fana ko dɔn na u ka kanu jira yɔrɔ caman fɛ, kanu ɲɔgɔnw bɛ min kɛ ka ɲɔgɔn kanu do ɲɔgɔnna.

O jira yɔrɔ ninnu senfɛ, pakɔn cɛ bena a ku shiw yɛrɛgɛ ani k'u yɛgɛyɛgɛ walasa ka kɛ fifalan kulɛrima ye.

O kɔfɛ pakɔn musoman in bena a teri sugandi ka da a ka ku shiw bonya ani cɛɲa kan.

Pakɔnw dɔn na fana u ka hakilitigiya n'u ka kalan seko fɛ.

U bɛ se ka dege ka namara kɛ ani u bɛ se ka kalan yɛrɛ la ka kuma.

Ka fara u cɛɲi ni hakilitigiya kan, pakɔnw fana nafa ka bon ɲɛnamaya ko la.

U bɛ dɛmɛ don jamanadenw ma ka fɛnɲɛnamaw ni fɛnɲɛma wɛrɛw hakɛ kunbɛn, u bow be se ka nɔgɔ yr dugukolo ma.

The peacock is a large and colorful bird that is native to Asia.

It is known for its beautiful plumage, which is made up of iridescent blue, green, and purple feathers.

Peacocks are also known for their elaborate courtship displays, which they perform to attract mates.

During these displays, the male peacock will spread his tail feathers and fan them out to create a large, colorful fan.

The female peacock will then choose a mate based on the size and beauty of his tail feathers.

Peacocks are also known for their intelligence and ability to learn.

They can be trained to perform tricks and can even be taught to talk.

In addition to their beauty and intelligence, peacocks are also important members of the ecosystem.

They help to control the population of insects and other pests, and their droppings can help to fertilize the soil.


Ne sigilen bɛ dilan kun kan, ne senw sɛnnɛlen do ka taa kɛrɛ fɛ.

Fiɲɛ ka bon ni wɔsi ji ni cɛnimusoya kasa ye.

Finiw sirilen bɛ nsenw na, wa nbɛ se ka farikolo wɔsiji nɔn ye dilan kan.

Nbɛ nbolo da karti kan sufɛla la ka ntɔgɔ ni nka adɛrɛsi sɛbɛn ɲɛfɛ.

O kɔfɛ, ny'a yɛlɛma ani ka "Dearest Ted", sɛbɛni daminɛ. Nb'a sɛbɛn. "Nbɛ ka nka ɲɛnamaya kɛ yan Itali.

Waati cogoya kaɲi, dumuni ka di, ani a mɔgɔw ye teri ye.

N'tun bɛ ka nɔni kɛ kɔgɔji la, ka dugu kɔrɔw tiɲɛniw sɛgɛsɛgɛ ka jamana ka fɛn ɲumanw dun jamana ye min di nma".

Nhakili bɛ Ted ka kɛnɛma baaraw hamibaliyala ani a ka tobili goman na.Nye Alfonso lajɛ.

"Ne bɛ ka ni karti in lamini ni ne sigilen bɛ yɔrɔ kɔgɔjida ja ye.

O ye yɔrɔ ɲanama, ye cɛncɛn gɛman ni ji jɛlen bɛ yen."

I sit on the edge of the bed, my feet dangling over the side.

The air is thick with the smell of sweat and sex.

The sheets are tangled around my legs, and I can feel the warm imprint of his body on the mattress next to me.

I reach for the postcard on the nightstand and write my name and address on the front.

Then I turn it over and begin to write "Dearest Ted," I write. "I'm having the time of my life here in Italy.

The weather is perfect, the food is delicious, and the people are so friendly.

I've been swimming in the ocean, exploring the ruins of ancient cities, and eating the best things the country has to offer."

I think of Ted's disintrest in outdoor activities and his bland cooking. I glance at Alfonso.

"I'm enclosing this postcard with a picture of the beach where I'm staying.

It's a beautiful spot, with white sand and crystal-clear water."


Kamerun tariku ka jan wa a ka gɛlɛn, a bɛ daminɛ hadamadenw sigiyɔrɔ fɔlɔw la o mara kɔnɔ.

Yɔrɔ fɔlɔ in sigira Bantuw fɛ san 3000 krisita tile ɲɛ, ani o kɔfɛ Bantu minɛna Kanem-Bornu Mansa mara fɛ san kɛmɛ 11nan na.

Sankɛmɛ 15nan na pɔrtigɛsiw sera Kamerun ka jagokɛɲɔngɔnya sigi sen kan ni sigida mɔgɔw ye.

O mara in kɛra kɔfɛ Alimaɲi jamana ka mara dɔ ye san 1880waatiw la, wa a kɛra Alimaɲi jamana ka mara bolo ye min bɛ wele ko Kameruni.

Diɲɛ kɛlɛ I waati la, kameruni minɛna tubabu ni faransi kɛlɛbolow fɛ, wa a tilalen don jamana fila ninnu cɛ kɛlɛ kɔfɛ.

Tubabu ka mara yɔrɔ min tɔgɔ dɔn ka kɛ kameruni saheli ye, ka sɔrɔ faransi ka mara yɔrɔ tun bɛ wele ko faransi kameruni.

San 1960, saheli kamerunikaw y'u ka yɛrɛmahɔrɔnya minɛ ka bɔ angletɛri bolo, wa a farala faransi kameruni kan ka kɛ kameruni jamana ye.

San 1972, federal ka sigikafɔ wuli la ka bɔyi ani kameruni kɛ la jamana kelen ye.

Kameruni ye politiki ni sɔrɔko gɛlɛya caman sɔrɔ ni san laban ninnu na.

The history of Cameroon is long and complex, dating back to the earliest human settlements in the region.

The area was first settled by Bantu peoples around 3000 BCE, and it was later conquered by the Kanem-Bornu Empire in the 11th century.

In the 15th century, the Portuguese arrived in Cameroon and established trade relations with the local people.

The region was later colonized by Germany in the 1880s, and it became a German colony known as Kamerun.

During World War I, Cameroon was occupied by British and French forces, and it was divided between the two countries after the war.

The British-controlled region became known as Southern Cameroons, while the French-controlled region became known as French Cameroon.

In 1960, Southern Cameroons became independent from Britain, and it merged with French Cameroon to form the Federal Republic of Cameroon.

In 1972, the federal system was abolished and Cameroon became a unitary state.

Cameroon has experienced a number of political and economic challenges in recent years.


Fɛn do bɛ Eva Green tunnuni na min ma famou.

Eva Green ye muso ye min si bɛ taa san 25 la, ka bɔ lɔnduru, tununna min bɛ taa dɔgɔ kun kelen ni kɔ la.

A yeli laban kɛra feburuye kalo tile 25, a tun bɔra a ka so dugu kɔnɔ Notting Hill sigida la.

Green ɲɛfɔla ko a janya ye 5'6" ye, a kunsigi janw bilen ma ye ani a ɲɛw ye binkɛnɛ ye.

A yelen laban na, a tun ye dolokiba finman, jini, ani doloki gɛman dɔ don.

Polisiw y'a jira ko haminanko ye Green ka lakana ye wa u b'a ɲini mɔgɔ bɛɛ fɛ, ni kunnafoni bɛ min bolo a sigiyɔrɔ kan, u ka na ɲɛfɛ.

Green somɔgɔw ni a teriw jigitigɛlen don a kibaruyaw la.

U bɛ ka sɛbɛndenninw nɔrɔ fan bɛ ani ka jaw tila-tila minnu bɛ mɔgɔ tununnenw kofɔ dugu fan bɛ la.

U ye fesibuku pazi dɔ sigi senkan walasa k'u dɛmɛ ka kibaruyaw lase mɔgɔw ma.

Polisiw ma kunnafoni si bɔ fɔlɔ minnu sen bɛ se ka kɛ Green tunnuni na walima minnu bɛ se ka kɛ a tunnuni sababu ye.

U b'a ɲini kunnafoni bɛ mɔgɔ o mɔgɔ fɛ, a ka na ɲɛfɛ, hali ni a ka dɔgɔ cogo o cogo.

Green tunnuni ma ɲɛdɔn, nka a somɔgɔw ni a teriw jigi b'a kan ko a lakananen ni a kɛnɛyalen bɛna ye.

Mystery surrounds disappearance of Eva Green.

Eva Green, a 25-year-old woman from London, has been missing for over a week.

She was last seen on February 25th, leaving her apartment in the city's Notting Hill neighborhood.

Green is described as being 5'6" tall, with long brown hair and green eyes.

She was last seen wearing a black coat, jeans, and a white t-shirt.

Police have said that they are concerned for Green's safety and are asking anyone with information about her whereabouts to come forward.

Green's family and friends are desperate for news of her.

They have been posting flyers and distributing missing person's posters around the city.

They have also set up a Facebook page to help spread the word about her disappearance.

The police have not yet released any information about possible suspects or motives in Green's disappearance.

They are asking anyone with information to come forward, no matter how small.

Green's disappearance is a mystery, but her family and friends are hopeful that she will be found safe and sound.


I ka wulu sɔniw tigɛli ye fɛn wajibiyalen ye, nka o bɛ se ka kɛ baara gɛlɛn ye wulu tigi dɔw bolo.

N'i tɛ se i ka wulu sɔniw tigɛ cogo la, i ka na jɔrɔ - a ka nɔgɔn ka tɛmɛ aw b'a miiri cogo min na.

Aw mago bɛna kɛ sizo dadumanw fila, sɔni tigɛla, joli puturu, pɛnsi ani sɛriviyɛti la.

O kɔfɛ, aw bɛna aw ka wulu sɔniw tigɛ yɔrɔ ɲanama la.

N'i ka wulu bɛ ka siran, i bɛ a ɲini ka sɔniw tigɛ so lafiyalen dɔ kɔnɔ, u tɛ se ka yeli kɛ yɔrɔ min finɛtiri fɛ.

I bɛ se fana ka dɔ bila ka i dɛmɛ ka i ka wulu minɛ.

Walasa k'i ka wulu sɔniw tigɛ, a b'a daminɛ ni u senkɔni minɛni ye nɔgɔya la.

O kɔfɛ, i bɛ aw ka sizow walima nɛgɛ tigɛlanw kɛ ka wulu sɔni tigɛ.

I ye i janto a la, i kana a tigɛ ka surunya kojugu, barisa o bɛ se ka dimi ni joli bila wulu la.

N'i y'i ka wulu sɔniw tigɛ kojugu, i bɛ puturu mugu walima kiriyɔn kɛ ka joli lajɔ.

Puturu muguw ani kiriyɔnw bɛ sɔrɔ bagan mara yɔrɔ caman na.

Ntumu bɔlen kɔ, aw bɛ a yɔrɔ ko ni safinɛ ni ji ye.

Wulu sɔniw tigɛli bɛ se ka kɛ degun ba ye wulu dɔw bolo, o la a nafa ka bon k'a kɛ koɲuman ye.

E fana bɛse k'i ka wulu tilen inafɔ wulu dɔn bagaw.

Ani i ka wulu bɛna nisɔndiya ni sɔniw fana tigɛli ye!

Ladilikan damadɔ wɛrɛw filɛ nin ye walasa ka aw ka wulu sɔniw tigɛ:

* I bɛ a daminɛ ni aw ka wulu ɲɛfɛ senw sɔniw tigɛli ye.

A ka c’a la, ni de ye daminɛyɔrɔ ye min ka nɔgɔn kosɛbɛ.

* N'i ka wulu bɛ siran, i bɛ a ɲini ka sɔniw tigɛ kelen kelen.

* I b'i jija ka sɔniw tigɛ kaɲɛ ni ɲɔgɔn ya ye.

I t'a fɛ sɔni kelen ka tigɛ ka surunya ka tɛmɛ tɔw kan.

* Ni aw dalen tɛ a ka wulu sɔni tigɛcogo la, aw bɛ dɛmɛ ɲini aw ka baganmarala walima a ka wulu ladonbaga fɛ.

N'i y'i janto dɔɔnin ani ka i janto a la, i bɛ se k'a ka wulu sɔniw tigɛ tigɛ ani ka furakɛ.

Trimming your dog's nails is a necessary part of grooming, but it can be a daunting task for some pet owners.

If you're not sure how to trim your dog's nails, don't worry - it's easier than you think.

The first step is to gather your supplies.

You'll need a pair of sharp scissors or a nail clipper, a styptic powder or pencil, and a towel.

Next, you'll need to clip your dog's nails in a comfortable place.

If your dog is nervous, try clipping their nails in a quiet room where they can't see out the window.

You may also want to have someone help you hold your dog still.

To trim your dog's nails, start by gently grasping their paw.

Then, use your scissors or clippers to clip the tip of the nail.

Be careful not to cut too short, as this can cause pain and bleeding.

If you do cut your dog's nail too short, apply a styptic powder or pencil to stop the bleeding.

Styptic powders and pencils are available at most pet stores.

Once you've trimmed all of your dog's nails, be sure to reward them with a treat.

Trimming nails can be a stressful experience for some dogs, so it's important to make it a positive experience.

With a little practice, you'll be able to trim your dog's nails like a pro.

And your dog will be happy to have their nails trimmed, too!

Here are a few additional tips for trimming your dog's nails:

* Start by trimming the nails on your dog's front paws.

This is usually the easiest place to start.

* If your dog is nervous, try trimming their nails one at a time.

You don't want one nail to be shorter than the others.

* If you're not sure how to trim your dog's nails, ask your veterinarian or a groomer for help.

With a little care and attention, you can keep your dog's nails trimmed and healthy.


Kodiwari ye jamana ye min bɛ Afiriki tilebiyan fan fɛ minnu bɛ jamanadenw cɛ kɛlɛ cɛma kabini san 2010.

Fɔnkɔ ɲɔgɔn ya in daminɛna jamanakuntigi kɔrɔ Laurent Gbagbo bannen kɔ ka sɔn ka se sɔrɔ san 2010 jamanakuntigi kalata la.

Gbagbo labanna ka bɔ fanga la fanga kantigiya la Alasane ouattara fɛ, ale min tun jatera kalata in setigi ye.

Nka kɛlɛ in tora senna, fariyakow bɛ senna jamana kɔnɔ tuma dɔw la.

San 2017, jigiya tun bɛ yen ko jamana bɛna laban ka se ka taa ɲɛ ka bɔ jamanadenw cɛ kɛlɛ la.

Nka, o jigiya tun tiɲɛna tuma min na Gbagbo bɔra jalaki la hadamadenya juguya la diɲɛ kiritigɛsoba fɛ.

Gbagbo ka jalaki bɔli kɛra bɔnɛ ye hɛrɛ taabolo la, wa o kɛra sababu ye fariyako kura don jamana kɔnɔ.

San 2018, Duniya kelenyatɔnba ka lakana tɔnba ye ɲakili bin Gbagbo na nɔfɛ mɔgɔw kan.

Ɲakili in kun tun ye ka Gbagbo degun walasa ka a k'a dɛmɛn ban fariyakow la jamana kɔnɔ.

Ɲakiliw ninnu ye ɲɛtaa dɔw sɔrɔ, wa fariyakow dɔgɔyara Kodiwari kɔnɔ kabini u kɛra.

Ivory Coast is a country in West Africa that has been in the midst of a civil war since 2010.

The conflict began after incumbent president Laurent Gbagbo refused to accept defeat in the 2010 presidential election.

Gbagbo was eventually ousted by forces loyal to Alassane Ouattara, who was declared the winner of the election.

However, the conflict has continued, with sporadic violence breaking out in the country.

In 2017, there were hopes that the country would finally be able to move on from the civil war.

However, these hopes were dashed when Gbagbo was acquitted of charges of crimes against humanity by the International Criminal Court.

Gbagbo's acquittal was seen as a blow to the peace process, and it led to renewed violence in the country.

In 2018, the United Nations Security Council imposed sanctions on Gbagbo and his supporters.

The sanctions were aimed at pressuring Gbagbo to end his support for violence in the country.

The sanctions have had some success, and there has been a decrease in violence in Ivory Coast since they were imposed.

However, the country is still far from stable.


Finiko kɛcogo caman bɛ yen, k'a ta laadala finiko kɛcogo la ani a ja cogo caman la i n'a fɔ tigɛla koli ani finiw jali ye juru kan.

Finiko kɛcogo dɔ bɛ yen k'a sɔrɔ i ma baara kɛ ni masin ye, o ye k'a ka finiw ko ni tigɛ ye minɛ walima robine dɔ duguma.

Walasa ka o kɛ, aw bɛ ji wɔlɔkɔlen kɛ minɛ kɔnɔ ka sɔrɔ ka finiko ani ka safinɛji dɔɔni fara a kan.

I b'i ka finiw ɲigi miniti damadɔ kɔnɔ, o kɔfɛ i bɛ u ko ani koli fini ni brɔsi ye.

I bɛ u sanako ji jɛlen dɔ la, o kɔfɛ i bɛ u bisi ka bɔ.

i b'i ka finiw dulon juru kan walima nɛgɛ kan.

Fɛɛrɛ wɛrɛ ye ka baara kɛ ni finiko masini ye jalikɛ masin dan.

O bɛ se ka fanga ni wari mara, nka o bɛ waati ni cɛsiri caman de wajibiya.

Ka finiw ko masin kɔnɔ jalikɛ masin dan, i bɛ masin fa ji la ka finiko safinɛji fara a kan.

I bɛ masin bila koli bɛnnen na, o kɔ i bɛ finiko daminɛ.

Ni koli dafara, aw bɛ aw ka finiw bɔ masin na ka u dulon walasa o ka ja.

N'i sigilen bɛ yɔrɔ la sanji bɛ yɔrɔ min na, i bɛ se ka baara kɛ ni sanji ye walasa k'i dɛmɛ k'i ka finiw ja.

I b'i ka finiw dulon juru dɔ kan kɛnɛma sanji kɔrɔ.

There are many different ways to do laundry, from using a traditional washing machine and dryer to more eco-friendly methods like hand washing and line drying.

One way to do laundry without using a machine is to hand wash your clothes in a basin or sink.

To do this, fill the basin with warm water and add a small amount of laundry detergent.

Soak your clothes for a few minutes, then scrub them with a washcloth or brush.

Rinse your clothes thoroughly in clean water, then wring them out.

Hang your clothes to dry on a clothesline or drying rack.

Another option is to use a washing machine without a dryer.

This can save energy and money, but it does require more time and effort.

To wash clothes in a machine without a dryer, fill the machine with water and add laundry detergent.

Set the machine to the appropriate cycle, then start it.

When the cycle is complete, remove your clothes from the machine and hang them to dry.

If you live in an area with a lot of rain, you may be able to use the rain to help you dry your clothes.

Hang your clothes on a clothesline outside in the rain.


Diɲɛ tun ye yɔrɔ lankolo, belebeleba ye.

O tasuma yelen in tun ye ɲanamaya taamasyɛn fɔlɔ ye diɲɛ kɔnɔ.

A kɔrɔbayara ani bonyana, ka kɛ tasuma balon ma fitinin ye.

O tasuma balon ma in tun ye tile sun ye.

Tile lamini na, dugukolo-wɛrɛw ye dilanni daminɛ.

Dugukolo tun ye yɔrɔ sabanan ye ka bɔ tile yɔrɔ la.

O tun ye dugukolo fitinin ye, farakurunw tun bɛ min kɔnɔ, fiɲɛ tun ka dɔgɔn.

Dugukolo kan, fɛn ɲanama fɔlɔw y'a daminɛ ka bɔ kɛnɛ kan.

Olu tun ye fɛnɲɛnama ɲɔgɔmanw ye, i n'a fɔ banakisɛw ani jɛgɛw.

Waati tɛmɛnenw ko, o fɛnɲanamaw jiginna ka kɛ ɲanamaya suguya gɛlɛnw ye i n'a fɔ jiriw ni baganw.

Hadamaden fɔlɔw nana dugukolo kan a san 200 000 ɲɔgɔn ye nin ye.

Hadamadenw jiginna ka yiriwa ka kɛ fɛnɲɛnama suguya fangama ye dugukolo kan.

Dugukolo bɛ ka bonya hali bi ani ka yɛrɛgɛ ka taa a fɛ.

Dɔnniyakɛlaw dalen b'a la ko a bɛna bonya ka taa a fɛ san miliyari caman kɔnɔ.

A laban na, diɲɛ bɛna se yɔrɔ la, a tɛ se ka bonya ka tɛmɛ.

A waati la, dugukolo bɛna a daminɛ ka to ka fara ɲɔgɔn kan.

A laban na, diɲɛ bɛna bin a yɛrɛ ye ani ka tunun.

Nka hali ni diɲɛ bɛ se ka ban, hadamadenw ka tariku bɛ taa ɲɛ.

In the beginning, there was only darkness.

Then, out of the darkness, came a spark.

This spark was the first sign of life in the universe.

It grew and expanded, becoming a small ball of fire.

Around the sun, the planets began to form.

The Earth was the third planet from the sun.

It was a small, rocky planet with a thin atmosphere.

On the Earth, the first living things began to appear.

These were simple organisms, such as bacteria and algae.

Over time, these organisms evolved into more complex forms of life, such as plants and animals.

The first humans appeared on Earth about 200,000 years ago.

Humans have evolved and developed to become the dominant species on Earth.

The universe is still expanding and evolving.

Scientists believe that it will continue to expand for billions of years.

Eventually, the universe will reach a point where it can no longer expand.

At this point, the universe will begin to contract.

Eventually, the universe will collapse in on itself and disappear.

But even though the universe may end, the story of life will continue.


Ne sen bɛ sigida ani waati yɛlɛma bɛ ka nɔ bila min kɛ an ka dugukolo la.

Ne fana ye fɛɛrɛ kuraw ni minɛnw kanubaga ye, o de la ne bɛ fɛɛrɛw ɲini tuma bɛ walasa ka dɔ bɔ nka gazi bɔlenw na k'a sɔrɔ nma nka ɲɛnamaya kɛcogo saraka.

O de y'a to nnisɔndiyalen don kosɛbɛ fanga kura sɔrɔcogo ni fanga sɔrɔ yɔrɔ wɛrɛw la.

Yelen kura kurayali ye yelen ye min bɛ bɔ fɛnw na minnu bɛ fa u yɛrɛ la, i n'a fɔ tile, fiɲɛ ani ji fanga.

Yelen wɛrɛ ye yeelen ye min bɛ bɔ sɔrɔ yɔrɔw la minnu tɛ kɛ laada la kuran sɔrɔli la, i n'a fɔ fɛn sisiw ani dugukolo funteni.

U fila bɛɛ lakurakurayali ani yelen wɛrɛw bɛɛ saniyalen don ani u sabatilen don, o kɔrɔ ye ko u tɛ gaziw walima nɔgɔ wɛrɛw bɔ.

Fɛɛrɛ ɲuman minnu bɛ se ka kɛ walasa ka danfara don u ni ɲɔgɔn cɛ, olu dɔ ye ka taa yelen kura sɔrɔyɔrɔw la i ka so kɔnɔ.

I bɛ se k'o kɛ n'i ye tile minɛnaw sigi i ka sow sanfɛ, ka fiɲɛ bɔlan san, walima n'i ye a tɔgɔ sɛbɛn kuran kɛcogo labɛnni n'a ka baarakɛyɔrɔ la.

IKa fara o kan, a bɛ se ka kɛ ka dan sigi fanga hakɛ la ni lanpanw fagali ye ni i bɔra so kɔnɔ, ani ka du kɔnɔ minɛnw kɛ minnu tɛ fanga tiɲɛ.

I'm concerned about the environment and the impact that climate change is having on our planet.

I'm also a big fan of technology and gadgets, so I'm always looking for ways to reduce my carbon footprint without sacrificing my lifestyle.

That's why I'm so excited about renewable and alternative energy sources.

Renewable energy is energy that comes from sources that are naturally replenished, such as solar, wind, and water power.

Alternative energy is energy that comes from sources that are not traditionally used for power generation, such as biomass and geothermal energy.

Both renewable and alternative energy sources are clean and sustainable, meaning they don't produce greenhouse gases or other pollutants.

One of the best ways to make a difference is to switch to renewable energy sources for your home.

You can do this by installing solar panels on your roof, buying a wind turbine, or signing up for a green power plan from your utility company.

You can also reduce your energy consumption by unplugging appliances when you're not using them, turning off the lights when you leave a room, and using energy-efficient appliances.


Jiri kurun kɔrɔ tun bɛ kɔgɔjida la, a kurunw tun bɛ wuli ani a kɔnɔna tun bɛ sɛgɛn tile ni sanji fɛ.

A ye san caman kɛ baara la, ka a tigiw ta tamaw la ka taa jamana jan na.

Nka sisan a sɛgɛla, a ka taama donw tɛmɛna.

Don dɔ la, kameleni dɔ min tɔgɔ ye Thomas nana kɔgɔjida la.

A ye tariku mɛn ni kurun kɔrɔ in kan, ani a tun ka kan a yɛrɛ ka ye.

A tun ye kurun ye tuma min na, a tun kabakoya la a cogoya ni a cɛɲi fɛ.

A tun bɛ se k'a miiri k'a bɛ kurun ta ka taa ɲanajɛw la kɔgɔjiba kɔnɔ.

Thomas tun ye kurun tigi ɲinika ni a tun bɛ se ka gɛrɛ ka lajɛ.

A tigi yɛlɛla dajukɔrɔ ani ka fɔ, "awɔ i bɛ se. I gɛrɛ a kɛrɛfɛ!"

Thomas yɛlɛla kurun kan ani k'i sigi a kɔnɔ ɲɛmɔgɔ sigiyɔrɔ la.

A ye ji kɛnɛ filɛ k'a miiri ko a bɛ kurun kɔnɔ ka taa jamana yɔrɔ jan dɔ la.

Kurun tigi ye Thomas filɛ waati dɔ kɔnɔ, o kɔfɛ ka fo,"yala i bɛ fɛ ka kurun boli dege wa?"

The old wooden boat sat on the shore, its sails furled and its hull weathered by the sun and the rain.

It had seen many years of service, carrying its owners on voyages to far-off lands.

But now, it was retired, its days of sailing over.

One day, a young boy named Thomas came to the beach.

He had heard stories about the old boat, and he was eager to see it for himself.

When he saw the boat, he was amazed by its size and its beauty.

He could imagine himself sailing off on adventures in the vast ocean.

Thomas asked the owner of the boat if he could take a closer look.

The owner smiled and said, "Of course you can. Come aboard!"

Thomas climbed into the boat and sat down in the captain's chair.

He looked out over the water and imagined himself sailing away to a faraway land.

The owner of the boat watched Thomas for a moment, then said, "Do you want to learn how to sail?"


Scene: teri filaw, jasmine ani Joseph, sigilen bɛ kafe feere yɔrɔ do la.

Jasmine: An ka bi ɲɔgɔn ɲɛ diyara ɲɛ kosɛbɛ, Joseph.

Joseph: N'bɛ se ka fen dɔ k'i ye ah, jasmine.

Jasmine: Ni waati ka gɛlɛn ma kosɛbɛ baara kɛ yɔrɔ la.

Ne dalen tɛ a la ni ne bɛna se ka to n'ka baara in na.

Nka a jubaju la, nka patɔrɔn bɛ tilenbaliya kɛ ne la tiɲɛ na.

A bɛ nta tuma bɛɛ ka nbila ka baara juguw bɛɛ kɛ.

Joseph: o la, i ka kan ka ninakili kosɛbɛ ka i hakili sigi.

Scene: Two friends, Jasmine and Joseph, are sitting at a coffee shop.

Jasmine: I'm so glad you could meet me today, Joseph.

Jasmine: I'm having a really tough time at work.

I'm not sure if I'm going to be able to keep my job.

But basically, my boss is really unfair to me.

She's always picking on me and making me do all the worst jobs.

And she's not even giving me a fair chance.

I can't believe she's treating you like that.

Joseph: Well, first of all, you need to take a deep breath and calm down.


Buru kura kasa tun bɛ ka wuli fiɲɛ na tuma min na buru dilabaga tun bɛ ka buru jɛninen sanuma dɔ la bɔ fur kɔnɔ.

A y'u bila fiɲɛ sɔrɔ yɔrɔ dɔ la ani k'i nisɔndiya ni a ka baara in ye.

Buruw tun jɛnina kaɲɛ kosɛbɛ, ani kasa duman tun bɛ u la.

Buru dilalan ye buru dɔnni tigɛ ka gnimi.

A tun kadi ka tɛmɛ a tun b'a miiri cogo min na, a tun ka magan, buru ɲanama ani buru duman tun don.

A y'a ɲɛw datugu k'o waati diyabɔ, walasa dusukunnata min bɛ sɔrɔ fɛn duman dunni fɛ ko diyabɔ.

Buru dilabaga tun b'a dɔn ko a ye gɛrisɛgɛ sɔrɔ ka se ka o buru duman sugu jɛni.

A tun bɛ waso ni a ka baara la, wa a tun bɛ nisɔndiya tuma bɛɛ ka a ka fɛn dilannenw fɔ mɔgɔ wɛrɛw ye.

The smell of fresh-baked bread wafted through the air as the baker pulled a tray of golden brown loaves from the oven.

He carefully set them on a cooling rack and smiled, pleased with his work.

The loaves were perfectly browned and had a delicious aroma that made his mouth water.

The baker cut a slice of bread and took a bite.

It was even better than he had imagined, with a soft, chewy texture and a rich, flavorful taste.

He closed his eyes and savored the moment, enjoying the feeling of contentment that came from eating something so delicious.

The baker knew that he was lucky to have the ability to bake such delicious bread.

He took pride in his work and was always happy to share his creations with others.


I bɛ jɛgɛ suguya min sugandi, o bɛna bɔ i yɛrɛ diyanyekow la, ani baara laɲininen na jɛgɛ in na.

Ni bɛ ka jɛgɛ ɲini min kɔnɔ ye asidi ɔmega 3 ye, o tuma na, i bɛ se ka kungo ba jɛgɛ dɔ sugandi.

A ka ca la, o jɛgɛ ninnu pɔsɔni ka dɔgɔ ka tɛmɛ jɛgɛw kan minnu bɛ lamɔ foro la.

Nka, kungo kɔnɔ ba jɛgɛw sɔngɔn bɛ se ka gɛlɛya wa u sɔrɔli ka gɛlɛn.

N'i bɛ jɛgɛ ɲini min da ka nɔgɔn ani min tobi ka nɔgɔn, o tuma na fɛ, i bɛ se ka kɔ jɛgɛ lafiyalen dɔ sugandi.

A ka ca la, asidi ɔmega 3 tɛ o jɛgɛ ninnu na i n'a fɔ kungo ba jɛgɛw, nka hali bi u ye farikolojɔli dumuniw ni balofɛn wɛrɛw sɔrɔyɔrɔw ɲanama ye.

Kɔji basigilen kɔnɔ jɛgɛ fana ka teli ka sɔrɔ ka caya, wa u sɔrɔli ka nɔgɔn ka tɛmɛ kungo kɔnɔ jɛgɛw kan.

N'i bɛ jɛgɛ ɲini min musaka ka dɔgɔ ani min ladonni ka nɔgɔn, o tuma n'a bɛ se ka ji digɛn lamɔ dɔ sugandi.

A ka ca la, o jɛgɛ ninnu bɛ lamɔ sigidaw la min bɛ kɔrɔsi, wa u bɛ balo ni dumuni ye min dabɔra ka bonya sabati.

Ji kɛrɛnkɛrɛnnen jɛgɛ lamɔli ye jɛgɛ minnu ni asidi ɔmega 3 tɛ o lu la i n'a fɔ kungo baji walima kɔji lafiyalenw jɛgɛw, nka hali bi u ye farikolojɔli dumuniw ni balofɛn wɛrɛw sɔrɔyɔrɔ ɲuman ye.

Laban na, jɛgɛ suguya min ka fisa i ma, o bɛna bɔ aw kelen-kelen bɛɛ magow ni diyanyekow la.

I ye ɲinini dɔw kɛ walasa ka kunnafoni caman sɔrɔ jɛgɛ suguya wɛrɛw kan minnu bɛ sɔrɔ ani ka dɔn min kaɲi aw ma.

The type of fish you choose will depend on your personal preferences and the intended use for the fish.

If you are looking for a fish that is high in omega-3 fatty acids, then you may want to choose a wild river fish.

These fish are typically lower in contaminants than farm-raised fish.

However, wild river fish can be more expensive and difficult to find.

If you are looking for a fish that is mild in flavor and easy to cook, then you may want to choose a calm lake fish.

These fish are typically not as high in omega-3 fatty acids as wild river fish, but they are still a good source of protein and other nutrients.

Calm lake fish are also typically more affordable and easier to find than wild river fish.

If you are looking for a fish that is low in cost and easy to care for, then you may want to choose a stock pond farm raised variety.

These fish are typically raised in controlled environments and are fed a diet that is designed to promote growth.

Stock pond farm raised fish are typically not as high in omega-3 fatty acids as wild river or calm lake fish, but they are still a good source of protein and other nutrients.

Ultimately, the best type of fish for you will depend on your individual needs and preferences.

Do some research to learn more about the different types of fish available and choose the one that is right for you.


Gundo ɲɛnabɔbali ye jama hakili minɛ kabini san kɛmɛ caman.

K'a ta Amelia Earhart tununi na ka se jack the Ripper tɔgɔ ma, o k'o ninnu yan bilan ka an yɛrɛ ɲininka mun kɛra tiɲɛ na.

Hali n'a sɔrɔla o gundo dɔw tɛ na ɲɛnabɔ abada, u bɛ ta fɛ ka an ɲɛnajɛ bawo u bɛ fɛn dɔnbaliw yecogo dɔ jira.

Gundo minnu ma ɲɛnabɔ, o lu dɔ la kelen ye Amelia Earhart tununi ye.

Earhart tun ye Ameriki pankulu bolila ye min kɛra muso fɔlɔ ye min ye pankulu ta a kelen na ka Atlantiki kɔgɔji tigɛ.

San 1937, a ye pankulu dɔ ta min tun bɛ taa diɲɛ fan bɛɛ la ni kurun bolila Fred Noonan ye.

O fila tunnun na kɔgɔji Pasifiki sanfɛ san 1937 zuwekalo tile 2, wa u to yɔrɔ kelen ma dɔn fɔlɔ.

Hakilina caman bɛ yen min kɛra Earhart ni Noonan kan.

Dɔw dalen b’a la k'u binna kɔgɔjida la, dɔw dalen b’a la k'u minɛna zapɔnɛw fɛ.

Dɔw fana dalen b'a la k'u tunnun na ni laɲini ye walasa ka bɔ jama ɲɛ na.

Earhart tununi kɛra gafew ye, barokunw ani sɛbɛnni kɔnɔko ye.

San 2017, ɲininkalikɛlaw ka kulu dɔ y'a jira k'u ye dalilu sɔrɔ min b'a jira ko Earhart ka awiyɔn gun yɔrɔjan dɔ kan kɔgɔji Pasifiki la.

Unsolved mysteries have captured the public's imagination for centuries.

From the disappearance of Amelia Earhart to the identity of Jack the Ripper, these cases have left us wondering what really happened.

While some of these mysteries may never be solved, they continue to fascinate us because they offer a glimpse into the unknown.

One of the most famous unsolved mysteries is the disappearance of Amelia Earhart.

Earhart was an American aviator who became the first woman to fly solo across the Atlantic Ocean.

In 1937, she set out on an around-the-world flight with navigator Fred Noonan.

The pair disappeared over the Pacific Ocean on July 2, 1937, and their fate remains unknown.

There are many theories about what happened to Earhart and Noonan.

Some believe that they crashed into the ocean, while others believe that they were captured by the Japanese.

Still others believe that they deliberately disappeared in order to escape the public eye.

The mystery of Earhart's disappearance has been the subject of books, articles, and documentaries.

In 2017, a team of researchers announced that they had found evidence that Earhart's plane crashed on a remote island in the Pacific Ocean.


Ntalen belebelebaw ye arachnid suguya bɛɛ la belebele ye diɲɛ kɔnɔ, kelen-kelen dɔw janya bɛ taa santimɛtɛrɛ 12 ma.

U bɛ sɔrɔ sanjiba kungow la diɲɛ fan bɛɛ, wa u lakodɔnnen don u ka kɛwale juguw ni u ka kinni baga fɛ.

Hali n'u tɔgɔ ye siranya ye, ntalen belebelebaw ye danfɛn ye tiɲɛ na minnu kolo de do kosɛbɛ.

U tɛ kɛlɛ kɛ hadamadenw fɛ fo n'u dimina, wa a ka ca la, u baga tɛ mɔgɔ faga.

Nka, u ka kinni bɛ se ka dimi kosɛbɛ, wa a bɛ se ka kɛ sababu ye ka funu, ka bilen ani ka nɛ don.

Ntalen belebelebaw ye panikɛla ŋanaw ye, wa u bɛ se ka baara kɛ n'u ka siliki ye walasa ka sitiw dilan minnu janya bɛ se mɛtɛrɛ 30 ma.

U fana ye bolikɛlaw ye minnu ka teli kosɛbɛ, wa u bɛ se ka taama teliya la min bɛ se kilomɛtɛrɛ 10 ma lɛri kɔnɔ.

K'a sababu kɛ n'u bonya n'u teliya n'u panni seko ye, ntalen belebelebaw ye sugandili ye min kadi mɔgɔw ye minnu b'a fɛ ka nisɔndiya sɔrɔ arachnid belebeleba boli la.

Nka, a nafa ka bon an k'an hakili to a la ko ni danfɛn ninnu kungo sogow ye, wa u ka kan ka minɛ ni bonya ye.

N'i b'a fɛ ka ntalen belebeleba bolo, a n'a fa ka bon i ka ɲininikɛ ani ka da a la k'i labɛnlen do kosɛbɛ.

Aw ka kan fana ka da la ko minɛn ɲumanw bɛ aw bolo bɔrɔ ni juru.

Ni i labɛnna ka ɲɛ, i bɛ se k'i ka taama daminɛ ni ntalen belebeleba bɛnnen dɔ sɔrɔli ye.

N'i ye ntalen minɛ tuma min na, i bɛ se ka gɛrɛ a la dɔɔnin ni hakili ye.

Ni ntalen in lafiyalen don i fɛ dɔrɔn, i bɛ se ka pan dɔɔni dɔɔni ka yɛlɛ a kɔ kan.

Ni sera ntalen kɔ kan dɔrɔn, i bɛ se ka minɛ kosɛbɛ ka boli diyabɔ.

Ntalen bɛna baara kɛ ni siliki ye ka siti dɔ dilan min bɛna i dɛmɛ n'i bɛ boli.

Ntalen belebele boli ye ko ye i tɛ ɲinɛ min kɔ.

O ye fɛɛrɛ ɲuman ye walasa ka kungo kɔnɔna nisɔndiya sɔrɔ, ani ka wuli ka gɛrɛ ɲɔgɔn na ani ka kɛ i yɛrɛ ye diɲɛ danfɛn dɔ ye min bɛ mɔgɔ ɲɛnajɛ kosɛbɛ.

Giant wolf spiders are the largest species of arachnid in the world, with some individuals reaching lengths of over 12 inches.

They are found in tropical rainforests around the world, and are known for their aggressive behavior and venomous bite.

Despite their fearsome reputation, giant wolf spiders are actually quite docile creatures.

They are not aggressive towards humans unless they are provoked, and their venom is not typically fatal to humans.

However, their bite can be quite painful, and can cause swelling, redness, and itching.

Giant wolf spiders are excellent climbers, and can use their silk to create webs that can reach up to 30 feet in length.

They are also very fast runners, and can move at speeds of up to 10 miles per hour.

Due to their size, speed, and climbing ability, giant wolf spiders are a popular choice for people who want to experience the thrill of riding a giant arachnid.

However, it is important to remember that these creatures are wild animals, and should be treated with respect.

If you are thinking about riding a giant wolf spider, it is important to do your research and make sure that you are properly prepared.

You should also make sure that you have the proper equipment, such as a harness and a leash.

Once you are properly prepared, you can begin your journey by finding a suitable giant wolf spider.

Once you have found a spider, you can approach it slowly and gently.

Once the spider is comfortable with you, you can slowly climb onto its back.

Once you are on the spider's back, you can hold on tightly and enjoy the ride.

The spider will use its silk to create a web that will support you as you ride.

Riding a giant wolf spider is an unforgettable experience.

It is a great way to experience the thrill of the wild, and to get up close and personal with one of the world's most fascinating creatures.


Fatima Messaoudi: Ne ye filimu bɔ la ye ani jiri dilanbaga ye. filɛriw fana kadi n'ye kosɛbɛ, kɛrɛnkɛrɛnnenya la minnu bɛ nugu nɛnɛ waati fɛ.

Ɲininkalikɛla: mun de y'i sama ka taa filmu bɔ la ani jiri dilan la?

Fatima Messaoudi: a kadi n'ye tuma bɛ ka filmu bɔ baara kɛ ani ka fɛnw dilan.

Filmu bɛ kɛ sababu ye ne ka n'yɛrɛ jira ni dɔnkow ye, ani jiridilan b'a to n'bɛ se ka baara kɛ ni n'ka daɲɛw ye walasa ka fɛn dɔ dilan min cɛ kaɲi wa baara kɛ.

Ɲininkalikɛla: Gɛlɛya jumɛnw ye i sɔrɔ i ka filmu bɔ a n'i ka jiridilan kɔnɔ?

Fatima Messaoudi: O gɛlɛya do la kelen ye ne sɔrɔ n'ka filmu bɔ kɔnɔ n'oye siya ko ye in baarakɛyɔrɔ na.

A ka ca la, a tun bɛ to ka fɔ ne ma ko ne ni yɔrɔ makan ka sababu kɛ ne gɔlo kulɛri walima n'ka siya ye.

Ne kɛlen kɔ jiridilan ye, ne ye gɛlɛya sɔrɔ ni baarakɛyɔrɔ min baara fanba bɛ cɛw bolo.

Ɲininkalikɛla: E ye o gɛlɛya ni latɛmɛ cogo dimɛn?

Fatima Messaoudi: Ne ye gɛlɛya latɛmɛ ni baara kɛli ye kosɛbɛ ani ne ma bolo jigi abada.

Fatima Messaoudi: I'm an actor and a furniture designer. I'm also passionate about flowers, especially those that bloom in the winter.

Interviewer: What drew you to acting and furniture design?

Fatima Messaoudi: I've always loved performing and creating things.

Acting allows me to express myself creatively, and furniture design allows me to use my creativity to make something beautiful and functional.

Interviewer: What are some of the challenges you've faced as an actor and a furniture designer?

Fatima Messaoudi: One of the challenges I've faced as an actor is the lack of diversity in the industry.

I've often been told that I'm not the right type for a role because of my race or ethnicity.

As a furniture designer, I've faced the challenge of breaking into a male-dominated industry.

Interviewer: How have you overcome these challenges?

Fatima Messaoudi: I've overcome these challenges by working hard and never giving up.


Nafa caman bɛ kan bayɛlɛmali, kɛrɛnkɛrɛnnenya dɔfarali kɔrɔn nafa kan, sɔrɔ fisayali, ani ko kuraw dayɛlɛ kan.

Ni kɔrɔn kan bayɛlɛmana, a b'a dayɛlɛ jaman caman ye o la, min bɛ na ni dɔfarali feere ani tɔnɔ kan.

Ka fara o kan, kan bayɛlɛmali bɛ se ka dɛmɛ kɛ sannikɛlaw ka jɛɲɔgɔnya la ni jamana wɛrɛw ye ani laadala kow la.

Ni u ye kɔron bayɛlɛmana kan caman na, o bɛ dɔfara jago fɛnw lakodɔnli k'a mɔgɔ bɛɛ lasɔrɔ diɲɛ kɔnɔ.

O bɛ se ka dɛmɛ kɛ dannaya ni tilennenya sabati ni sannikɛlaw ye.

Ni ye misaliw ye kɛrɛnkɛrɛnnen kan bayɛlɛmali ye nafa minnu lase jagow ma: *Jago fitinin dɔ min bɛ bololabaaraminɛnw feere, o y'a ka siti bayɛlɛma ɛsipaɲɔlikan, faransikan ani Alemaɲi kan na.

O de kosɔn, a ye dɔ fara kosɛbɛ feereli kan ka bɔ diɲɛ sannikɛlaw yɔrɔ * Jɛkuluba dɔ min bɛ furakɛli minɛnw dilan, o y'a ka fɛn dilannenw gafew bayɛlɛma kan caman na.

O ye dɛmɛ don walasa jamana wɛrɛw ka dɔgɔtɔrɔw ni dɔgɔtɔrɔ baarakɛlaw ka se ka baara kɛ ni o minɛnw ye lafiya la ani cogo ɲuman na * jɛkulu dɔ min tɛ tɔnɔ ɲini, n'o bɛ hadamadenya dɛmɛ di, o y'a ka gafeniw ani a ka sitiw bayɛlɛma kan tan ni caman na.

O ya dɛmɛ ka mɔgɔ caman sɔrɔ ninnu tun tɛna se ka jɛkulu ka nafolo sɔrɔ n'o tɛ.

Kan bayɛlɛmali ye baarakɛminɛn barikama ye min bɛ se ka jagokɛlaw dɛmɛ u ka yiriwa ani ka ɲɛtaa sɔrɔ.

Translation has many benefits, including increasing the relative value of content, improving accessibility, and opening up new markets.

When content is translated, it becomes accessible to a wider audience, which can lead to increased sales and profits.

In addition, translation can help to build relationships with customers in other countries and cultures.

By displaying content in multiple languages, businesses can show that they are committed to reaching a global audience.

This can help to build trust and credibility with potential customers.

Here are some specific examples of how translation has benefited businesses: * A small business that sells handmade jewelry translated its website into Spanish, French, and German.

As a result, it saw a significant increase in sales from international customers * A large corporation that manufactures medical devices translated its product manuals into multiple languages.

This helped to ensure that doctors and nurses in other countries could use the devices safely and effectively * A nonprofit organization that provides humanitarian aid translated its brochures and websites into dozens of languages.

This helped to reach people in need who would not have otherwise been able to access the organization's resources.

Translation is a powerful tool that can help businesses to grow and succeed.


Ni de la Ala ye bɛɛ dilan n'hakilina, wa Ala ye hakili ni sigicogo kunba ye.

N'an bɛ ɲɛnamaya kɛ ka kɛɲɛ n'an cogoya lakika ye an bɛ se ka hɛrɛ ni bɛn sɔrɔ.

Nka, n'an y'a to an miriw n'an ka kɛwale ka kɛ ɲagami ni bɛnbaliya ye, an bɛ kɔnɔnafili ni ɲagami sɔrɔ.

Fɛɛrɛ caman bɛ yen walasa ka kɔnɔnajɛya sɔrɔ.

I ka ɲɛnamaya kɛ ka kɛɲɛ min bɛ bɛ a ka tabiyaw ma.

Ni an b'a dɔn fɛn min nafa ka bon an bolo ani ni an ye sugandili kɛ minnu bɛ bɛn o tabiyaw ma, an bɛ kuntilenna ni ɲɛtaa sira sɔrɔ.

Kɔnɔna bɛnkan sɔrɔcogo wɛrɛ ye ka kɛ mɔgɔ ladiriw ye an fanga n'an barikantanya kan.

Ni an b'an yɛrɛ lakikaw dɔn, an bɛ se ka sugandili kɛ minnu bɛ bɛn an ka cogoya lakika ma.

Tiɲɛ don, kɔnɔnajɛya sɔrɔli man nɔgɔn tuma bɛɛ.

Waati dɔw bɛna kɛ an bɛ fili kɛ walima ni an bɛna sugandili gɛlɛnw kɛ.

Nka, n'an sɔnna k'an jija ka bɛn kelen ma, an bɛna laban ka sira sɔrɔ ka sigin hɛrɛ ni bɛn na.

This is because we are all created in God's image, and God is the essence of rationality and order.

When we live in accordance with our true nature, we are able to experience peace and harmony.

However, when we allow our thoughts and actions to become chaotic and inconsistent, we experience inner conflict and turmoil.

There are many ways to achieve internal consistency.

One way is to live according to our values.

When we know what is important to us and we make choices that are consistent with those values, we feel a sense of purpose and direction.

Another way to achieve internal consistency is to be honest with ourselves about our strengths and weaknesses.

When we are aware of our true selves, we can make choices that are in alignment with our authentic nature.

Of course, achieving internal consistency is not always easy.

There will be times when we make mistakes or when we are faced with difficult choices.

However, if we are willing to strive for consistency, we will eventually find our way back to peace and harmony.


O tun ye kungolo dimi sugu ye min b'a to i bɛ se k'i kunsigi gana walima i ka bataki barikama sɛbɛn ka ci fɛn o fɛn dilannikɛlaw ma, o min tun ye kungolodimi di i ma fɔlɔ.

O cogo la, kungolodimi in kɛra don kɛrɛnkɛrɛnnen dɔ ka baara kɔrɔbɔli jaabi ye.

Vimes tun bɛ ka binkanni caman sɛgɛsɛgɛ, wa tun bɛ ka daminɛ k'a miiri ko a tɛ se yɔrɔ si.

A sɛgɛnnen don, a dusu tiɲɛna, wa a tun b'a fɛ dɔrɔn ka taa so ka sunɔgɔ dɔgɔ kun kelen kɔnɔ.

A tun bɛ ka segin ka taa a ka biro la tuma min na, Vimes tɛmɛna sɛbɛnnikɛlan fitinin dɔ fɛ.

Finɛtiri la, a ye taamasyɛn dɔ ye min b'a fɔ "Lɛtri bɛla ɲuman ba dugu kɔnɔ".

Vimes y'i jɔ ani k'i ɲɛsi taamasyɛn ma waati dɔ kɔnɔ.

A tun hakili bɛ a ka kungolodimi la, ani a tun hakili bɛ lɛtriw bɛɛ kan a tun ka kan ka min sɛbɛn.

Butiki tun falen don minɛ suguya caman na.

Bikiw, krɛyɔnw, few, anvelɔpuw, tɛnburuw, ani fana kopi kɛ masin damadɔ.

It was the kind of headache that made you want to tear your hair out, or at least write a strongly worded letter to the makers of whatever it was that had given you the headache in the first place.

In this case, the headache was the result of a particularly trying day at work.

Vimes had been investigating a series of robberies, and he was starting to feel like he was getting nowhere.

He was tired, he was frustrated, and he just wanted to go home and sleep for a week.

As he was walking back to his office, Vimes passed a small stationery shop.

In the window, he saw a sign that said "Best Letters in the City".

Vimes stopped and stared at the sign for a moment.

He thought about his headache, and he thought about all the letters he had to write.

The shop was full of all sorts of stationery supplies.

There were pens, pencils, paper, envelopes, stamps, and even a few typewriters.


Tiɲɛ don ko fɛn dɔw bɛ nin diɲɛ in kɔnɔ minnu ɲɛfɔli bɛɛ sɔsɔ, ko minnu ye kabako ni dabaliban ye fo a bɛ i ko u ye sugu walima sugo juguw fɛnw ye.

Ne bɛna maana min fɔ aw ye, o de bɛ ten, fanga minnu ka bon ni hadamadenw ta ye ani ko kabakoma minnu kɛra tuma min na u bɔra diɲɛ kɔnɔ.

A bɛɛ daminɛ na don dɔ su fɛ, tuma min na teriw kulu dɔ lajɛlen tun bɛ ɲɛnajɛ dɔ la.

U tun bɛ ka mini kɛ ka yɛlɛ kɛ, ka ɲɔgɔn ka jɛɲɔgɔnyaw diyabɔ, o yɔrɔnin bɛɛ, yelenw fagara.

Dibi tun bɛ so kɔnɔ tuma min na ani mankan min tun bɛ yen, o tun ye u yɛrɛ ka ɲininkali mankan ye.

O kɔfɛ, dibi la, u y'a ye: yelen kabakoma dɔ min bɛ manamana.

A tun bɛ i n'a fɔ a tun tɛ bɔ yɔrɔ si, wa a tun bɛ ka yelen bɔ ka taa a fɛ.

O teriw siranna kosɛbɛ, nka a tun b'a fɛ fana ka fɛn dɔn.

O tun bɛ fɛ ka dɔn yelen in tun ye fɛn min ye ani a bɔ yɔrɔ.

U surunyalen, o y'a ye ko a bɛ bɔ bɔgɔdaga fitinin dɔ la min bɛ yelen bɔ.

O koli tun bɛ ka wuli fiɲɛ na, wa a lamininen bɛ ni koli fitinin ye.

It is true that there exist in this world situations that defy all explanation, events so strange and wondrous that they seem to be the stuff of dreams or nightmares.

Such is the case with the story I am about to tell you, a tale of supernatural forces and the strange events that unfolded when they were unleashed upon the world.

It all began one night, when a group of friends were gathered together for a party.

They were drinking and laughing, enjoying each other's company, when suddenly the lights went out.

The room was plunged into darkness, and the only sound was the sound of their own breathing.

Then, in the darkness, they saw it: a strange, glowing light.

It seemed to be coming from nowhere, and it was growing brighter and brighter.

The friends were terrified, but they were also curious.

They wanted to know what this light was, and where it was coming from.

As they got closer, they could see that it was coming from a small, glowing sphere.

The sphere was hovering in the air, and it was surrounded by a faint aura.


"N'teri, ne dusukasilen kosɛbɛ sisan, ne kanu ɲɔgɔn muso min ni ne ye san 2 kɛ ɲɔgɔn bolo ye ne bila."

"Ne t'a dɔn. A y'a fɔ dɔrɔn k'a tɛ kanu ni na tuguni.

Ne tun hakili la an tun nisɔndiyalen don."

"Ne nisɔngoyalen don, cɛ. Nb'a dɔn i bɛ cogo min na. Dusukasilen kosɛbɛ."

Wa o kɔfɛ, ni labɛn na, i ka daminɛ k'a taa ɲɛ.

"Ne b'a dɔn. Nka ne ta dɔn ni ne labɛnnen don ka cɛnimusoya kɛ tugun fɔlɔ".

"O tɛ baasi ye. I man kan ka labɛn o yɔrɔnin bɛɛ, I ka waati ta dɔrɔn ka kɛnɛya."

"Dude, I'm so heartbroken right now. My girlfriend of 2 years just broke up with me."

"I don't know. She just said she wasn't feeling it anymore.

"I'm sorry, man.I know how you feel. Heartbreak sucks."

And then, when you're ready, start to move on.

There are plenty of other fish in the sea."

"I know. But I don't know if I'm ready to date again yet."

"That's okay. You don't have to be ready right away. Just take your time and heal."


A: Yala, e bolo furusiri kɛcogo ye ko ɲuman ye wa?

Ne hakilila ni ye wolomali kɛcogo ye musow kama.

O bɛ wariko dɔni tilenbali da kɔɲɔmuso ka denbaya kan, wa o bɛ se ka kɛ sababu ye ka muso minɛ i n'a fɔ jagofɛnw.

A: Nka dɔw ko ni furusiri cogo in bɛ kɛ sababu ye ka musow lakana.

Tiɲɛna, ne hakili la, a bɛ se ka musow bila farati la.

Ni muso ka denbaya tɛ se ka furusiri fɛnw sara, a bɛ se ka kɛ ko a tɛ se ka cɛ sɔrɔ kosɛbɛ.

Ani n'a furula, a bɛ se ka kɛ a cɛ bɛna tɔɲɔn walima k'a tɔɔrɔ.

A: O la e hakilila an ka kan ka mun kɛ ni furusiri cogo in na?

B:Ne hakilila an ka kan ka baara kɛ ka wuli ka bɔ yen.

An ka kan ka mɔgɔw kalan furusiri sira juguw la, ani an ka kan ka sariyaw dɛmɛ minnu b'a to furusiri ɲinini walima sɔnni tɛ sariya kɔnɔ.

A:Ne sɔnna. Ne hakilila furusiri siratigɛ ye waati tɛmɛna.

A: Do you think the dowry system is a good thing?

I think it's a form of discrimination against women.

It puts an unfair financial burden on the bride's family, and it can lead to women being treated as commodities.

A: But some people say that the dowry system is a way to protect women.

In fact, I think it can put women in danger.

If a woman's family can't afford to pay a dowry, she may be less likely to be able to find a husband.

And if she does get married, she may be more likely to be abused or mistreated by her husband.

A: So what do you think we should do about the dowry system?

B: I think we should work to abolish it.

We should educate people about the harmful effects of the dowry system, and we should support laws that make it illegal to demand or accept a dowry.

A: I agree. I think the dowry system is a relic of a bygone era.


Ne bɛ n'ka ɲɛnɛmaya kɛ ni sukarodunbana sugu ya 1 ye a bɛ san 20 ni kɔ bɔ.

Bana ye ne la ka ne to san 10 dɔrɔn na, wa kɛra ne kaɲɛnamaya do ye.

Ne ka taama in kɛra gɛlɛya caman ye, o fana ye sira di ne ma ka fɛn caman dɔn ne yɛrɛ kan ani ka a faamu ka kɛ mɔgɔ barikama ye min bɛ se ka muɲu, o kɔrɔ ye min ye.

Gɛlɛya belebele minnu ye ne sɔrɔ, olu dɔ ye la kelen ye sukaro hakɛya jatiminɛli.

Sukarodunbana ye bana ye min bɛ nɔ bila i farikolo ka dumuni yɛlɛma cogo la ka kɛ fanga ye.

N'i bɛ dumuni kɛ, i farikolo bɛ witaminiw tila i ka dumuni na ka kɛ sukaro ye, o kɔfɛ, o bɛ don i joli la.

I ka pankreyasi bɛ ɛnsilyn bɔ, o ye ɔrimɔni ye min bɛ sukaro dɛmɛ ka bɔ i joli la ka don i ka selilɛriw kɔnɔ.

Jabɛti 1 bɛ mɔgɔ minnu na, pankreyasi tɛ ɛnsilyn bɛrɛ dilan walima a tɛ foyi dilan.

O kɔrɔ ye ko sukarodunbana 1 bɛ mɔgɔ minnu na, olu ka kan ka ɛnsilyn pikiri kɛ walasa k'u farikolo dɛmɛ ka sukaro kɛ ka fanga sɔrɔ.

Ka ne joli sukaro hakɛya jatiminɛli, o bɛ se ka kɛ jago ye min bɛ mɔgɔ lafili.

Fɛn caman bɛ se ka kɛ nɔ bila ne ka sukaro hakɛ la, i n'a fɔ ne bɛ dumuni minnu dun, ne bɛ farikoloɲɛnajɛ hakɛ min kɛ, ani ne bɛ degun hakɛ min na.

Ne ka kan ka to ka ne ka sukaro hakɛ kɔlɔsi ani ka fɛn dɔw sɛmɛntiya ne ka ɛnsilyn hakɛ la ni a mago bɛ a la.

I have been living with type 1 diabetes for over 20 years.

I was diagnosed when I was just 10 years old, and it has been a lifelong journey.

There have been many challenges along the way, but I have also learned a lot about myself and what it means to be a strong, resilient person.

One of the biggest challenges I have faced is managing my blood sugar levels.

Diabetes is a condition that affects the way your body turns food into energy.

When you eat, your body breaks down the carbohydrates in your food into glucose, which is then absorbed into your bloodstream.

Your pancreas releases insulin, a hormone that helps glucose get from your blood into your cells.

In people with type 1 diabetes, the pancreas doesn't make enough insulin, or it doesn't make any at all.

This means that people with type 1 diabetes have to take insulin injections to help their bodies use glucose for energy.

Managing my blood sugar levels can be a tricky business.

There are a lot of factors that can affect my blood sugar, including what I eat, how much I exercise, and how much stress I am under.

I have to constantly monitor my blood sugar levels and make adjustments to my insulin doses as needed.


Timiyaw bɛ dɔn kɛ i nɛnkan, ka nisɔndiya dɔnkili dɔ da.

Ananas kadi ani gato, pɔmu bɛ krisp ani a bɛ ji bɔ, kabakurun jiriden bɛ ji bɔ ani a ka kadi wa biyaki ka kadi ani a bɛ mɔgɔ lafiya.

A dafalenw bɛ bɛn ɲɔgɔn ma cogo dafalen na, wa u kelen-kelen bɛɛ bɛ tɔw dafa.

O faralen ɲɔngɔn ka, i tɛ se ka yɛrɛ bali o dunina.

I bɛ se ka nin jiriden salati duman in yɛrɛ diyabɔ, walima ka kɛ nɔnɔmugu walima fɛnɛ ye.

O fana ye farali ɲuman ye samiyɛ kɛnɛma dumuni walima dumuni suguya caman faralen ɲɔngɔn kan.

A mana diya i ye cogo o cogo, siga taa la ko nin jiriden salati in bɛna diya i ye kosɛbɛ.

The flavors dance on your tongue, creating a symphony of delight.

The pineapple is sweet and tart, the apple is crisp and juicy, the stone fruit is juicy and flavorful, and the pear is sweet and refreshing.

The flavors are perfectly balanced, and each one complements the others.

You can enjoy this delicious fruit salad on its own, or as a topping for yogurt or ice cream.

It is also a great addition to a summer picnic or potluck.

No matter how you enjoy it, you are sure to love this fruit salad.


A: Yala i b’a dɔn ko kungo tiɲɛni bɛ se ka kɛ sababuba dɔ ye min bɛna ni waati yɛlɛma ye?

A: Ayiwa, n'an ye jiriw tigɛ, an tɛ ka jiriw dɔrɔn tiɲɛ.

An bɛ ka bagan caman ni jiri caman ka fana sigiyɔrɔw tiɲɛ.

Wa n’o sigiyɔrɔw tiɲɛ na, u bɛ nafa minnu lase an ma, an tɛ na olu fana sɔrɔ.

A: wa, jiri bɛ nafaba de ɲɛ toma kɛ cogo ye.

U bɛ gazi ɲuman minɛ fiɲɛ na ka oksizɛni labɔ.

U bɛ dugukolo fana dɛmɛ sɔgɔli la ni jahadiji ma.

Wa u bɛ dumuni ni yɔrɔ kɛrɛnkɛrɛn baganw ye.

B: O la, kungo tiɲɛni bɛ na ni kɔlɔjugu caman ye.

Wa o ye gɛlɛya ye min bɛ ka juguya dɔrɔn.

San o san, an bɛ bɔnɛ kungo miliyɔn caman na kungo tiɲɛni kosɔn.

Wa n'an ma ko dɔ kɛ k'a bali, a kɔlɔlɔw bɛna kɛ bɔnɛba ye.

B: An bɛ se ka mun kɛ walasa k’a dabila?

A: Fɛn damadɔ bɛ yen an bɛ se ka minnu kɛ ka bali.

An bɛ se ka dɔ bɔ an ka dɔgɔ jala ɲinini la.

A: Did you know that deforestation is one of the leading causes of climate change?

A: Well, when we cut down trees, we're not just destroying the trees themselves.

We're also destroying the habitats of countless animals and plants.

And when we lose these habitats, we also lose the benefits that they provide us.

A: Well, for example, trees help to regulate the climate.

They absorb carbon dioxide from the air and release oxygen.

They also help to prevent soil erosion and flooding.

And they provide food and shelter for animals.

B: So deforestation has a lot of negative effects.

And it's a problem that's only getting worse.

Every year, we lose millions of acres of forest to deforestation.

And if we don't do something to stop it, the consequences will be devastating.

A: There are a number of things we can do.

We can reduce our demand for wood products.


A kɛra kunadiya ye nema ka lakɔliso min bɛ Ap kalan suguya caman kalan ani kalan kɛnɛma baara caman, o ye a to ne ye n'diyanyekow sɛgɛsɛgɛ ani ka baara sira suguya caman dɔn.

N'ye fɛn nafama minnu kalan lise la, olu dɔ la kelen tun ye ka miiri kosɛbɛ, ani ka gɛlɛyaw ɲɛnabɔ cogo min na.

N'ka Ap angilɛkan ni jatebɔ kalanw ye nkalan sɛbɛnni ni kunnafonidilanw sɛgɛsɛgɛli cogo la, ani ka dɔnniya kalanw ye nkalan k'a lajɛ cogo min na ka fɛnw dilan ani k'u kɛ.

O seko ninnu kɛra fɛn nafamaw ye ne ka lise kalanw na ani ne ka baara la i n'a fɔ lozisiyɛliw dilanni.

Ne ye fɛn nafama min kalan lise la tun ye baara bɛ kɛcogomina ka ɲɛ.

Ne sendonli kalan kɔfɛ baaraw la i n'a fɔ kalandenw ka gɔfɛrɛnaman ani sɔsɔli jɛkulu ye nkalan nhakilinaw lasecogo la ka jɛya ani ka mɔgɔ lasun, ani ka baara kɛ cogo min na i n'a fɔ jɛkulu kɔnɔ mɔgɔ dɔ walasa ka kuntilenna kelen sɔrɔ.

O seko ninnu nafa ka bon kosɛbɛ ne ka baara la, yɔrɔ min na tuma caman na, ne ka kan ka jɛ ka baara kɛ ni mɔgɔ wɛrɛw ye walasa ka gɛlɛya gɛlɛn ɲɛnabɔ.

A laban na, nka lise dɔnniya ye n'dɛmɛ ka baara kɛcogo barikama sɔrɔ ani ka n'yɛrɛ bila baara kɛcogo ɲuman na.

Ne ye kalan gɛlɛn minnu kɛ, olu ye nkalan baara gɛlɛn ni timinandiya nafa la, wa ne sen bɛ kalan kɔfɛ baara minnu na, olu ye nkalan jɛkulu ka baara ni yɛrɛdi nafa la.

O jogo ninnu ye ne dɛmɛ ka ɲɛtaa sɔrɔ lise la ani ne ka baara la.

N'bɛ waliɲumandɔn kɛ ka ɲɛsin lise ma min ye ni kalan ɲuman fɔlɔ barikama in di ne ma.

Ne dalen b’a la ko nye seko ni dɔnniya min sɔrɔ lise la ye ndɛmɛ ka ɲɛtaa ni baara dɔn sɔrɔ iniwɛrisite la.

I was fortunate to attend a school that offered a wide range of AP courses and extracurricular activities, which gave me the opportunity to explore my interests and learn about different career paths.

One of the most important things I learned in high school was how to think critically and solve problems.

My AP English and math classes taught me how to analyze text and data, and my science classes taught me how to design and conduct experiments.

These skills have been essential in my college courses and my career as a software engineer.

Another important thing I learned in high school was how to work effectively with others.

My participation in extracurricular activities such as student government and the debate team taught me how to communicate my ideas clearly and persuasively, and how to work as part of a team to achieve a common goal.

These skills have been invaluable in my career, where I often have to collaborate with others to solve complex problems.

Finally, my high school experience helped me to develop a strong work ethic and a commitment to excellence.

The challenging academic courses I took taught me the importance of hard work and perseverance, and the extracurricular activities I participated in taught me the value of teamwork and dedication.

These qualities have helped me to succeed in college and in my career.

I am grateful for the opportunity to have attended a high school that provided me with such a strong educational foundation.

I believe that the skills and knowledge I gained in high school have helped me to become a successful college student and a professional.


Bɔgɔdaga ye bolola dilanli ye min bɛ fɛnw dilan ni bɔgɔ ye.

Bɔgɔdaga bɛ kɛ tuma caman na nafamafɛnw kama, i n’a fɔ dumuni walima ji marali, nka a bɛ se ka kɛ fana masirifɛnw kama.

Bɔgɔdaga dilanni taabolo bɛ daminɛ ni bɔgɔ lajɛ li ye.

Ni bɔgɔ in lajɛra ka ban, a bɛ a ɲagami ji la ka a nɔni fo a ka mɔ ani ka nugu.

Kɔfɛ, bɔgɔdaga bɛ baara kɛ ni baarakɛminɛn suguya caman ye walasa ka bɔgɔ in dilan ka kɛ a cogo ɲininen ye.

Ni bɔgɔ in cogoya kɛra, a bɛ ja ni tasuma ani fur funteni ye.

Pottery is a craft that involves making objects out of clay.

Pottery is often used for utilitarian purposes, such as storing food or water, but it can also be used for decorative purposes.

The process of making pottery begins with gathering clay.

Clay is a natural material that is found in the ground.

Once the clay has been gathered, it is mixed with water and kneaded until it is soft and pliable.

The potter then uses a variety of tools to shape the clay into the desired form.

Once the clay is shaped, it is dried and fired in a kiln.


Sanfiɲɛba ye ko ye min bɛ kɛ tuma caman na diɲɛ yɔrɔ caman na, wa u nɔ bɛ se ka kɛ an ka ɲɛnamaya la kosɛbɛ.

U bɛ se ka na ni ji ye min mago bɛ u la kosɛbɛ dugukolo jalen na, nka u bɛ se ka jahadiji, dugukolo tiɲɛniw ani tiɲɛni wɛrɛw fana lase mɔgɔw ma.

Jihadisanjiw bɛ sɔrɔ fiɲɛba wulili fɛ, o min bɛ kɛ sababu ye ka jikuruw fara ɲɔgɔn kan ka kɛ kabanɔgɔ ye.

Ni jikuru minnu bɛ kabanɔgɔ kɔnɔ, olu girinyana kojugu, u bɛ bin i n' a fɔ sanji.

Sanji hakɛ min bɛ bin sanjiba la, o bɛ suman santimɛtɛrɛ la.

Sanji fitini bɛ se ka sanji litiri damadɔ dɔrɔn de lase, k’a sɔrɔ sanjiba bɛ se ka sanji sen kelen ni kɔ lase.

Sanjiba bɛ se ka kɔlɔ suguya caman lase an ka ɲɛnamaya la.

U bɛ se ka nɔgɔ ni ɲamaw ko ka bɔ yen, ka siraw ni sirada la, mɔgɔ tɛ se ka tɛmɛ minnu fɛ.

U bɛ se ka kɛ sababu ye fana ka kuran tigɛ ani ka jahadiji lase mɔgɔw ma.

Jahadiji bɛ se ka kɛ farati ye kɛrɛnkɛrɛnnenya la, bawo a bɛ se ka mɔgɔw ni nafolo bɛɛ labɔ joona.

Hali ni farati minnu bɛ se ka sɔrɔ, sanjiba fana bɛ se ka nafa sɔrɔ.

U bɛ se ka dɛmɛ don ka dugukolo cogoya ɲɛ ani ka jiriw sɔn.

Sanjiba fana bɛ se ka kɛ tulonkɛ sababu ye, bawo a ka di mɔgɔw ye ka sanji lajɛ ani ka sanpɛrɛni lamɛn.

Rainstorms are a common occurrence in many parts of the world, and they can have a significant impact on our lives.

They can bring much-needed water to parched land, but they can also cause flooding, mudslides, and other damage.

Rainstorms are caused by the rising of warm air, which causes water vapor to condense and form clouds.

When the water droplets in the clouds become too heavy, they fall as rain.

The amount of rain that falls in a rainstorm is measured in inches.

A light rainstorm might produce only a few inches of rain, while a heavy rainstorm can produce over a foot of rain.

Rainstorms can have a variety of effects on our lives.

They can wash away dirt and debris, making roads and sidewalks impassable.

They can also cause power outages and flooding.

Flooding can be especially dangerous, as it can quickly sweep away people and property.

Despite the potential dangers, rainstorms can also be beneficial.

They can help to improve soil quality and water the plants.

Rainstorms can also be a source of entertainment, as people enjoy watching the rain and listening to the thunder.


Ɲɛw ye farikolo yɔrɔ gɛlɛnw dɔ ye minnu b’a to an bɛ se ka yeli kɛ.

U bɛ sɔrɔ kunkolo ɲɛfɛ, wa u bɛ lakana ni ɲɛ golo sanfɛ ta ye.

Ɲɛ kelen kelen bɛɛ bɛ kɛ fɛn saba ye: ɲɛgɛma, ɲɛkisɛ finman ɲɛkisɛ bilenman.

Ɲɛjɛ ye ɲɛ yɔrɔ jɛman ye, ɲɛ finman ye dibi ye ɲɛkisɛ kɔfɛ, ani ɲɛkisɛ bilenman ye ɲɛ kɔfɛyɔrɔ ye min bɛ yeelen dɔn.

Ɲɛkisɛ bilenman la, yeelen-sɔn-fɛn miliyɔn caman bɛ yen minnu bɛ wele ko rodiw ni plow.

Rodiw de bɛ sufɛ yeli ɲɛnabɔ, ka sɔrɔ plow de bɛ kulɛri yecogo ɲɛnabɔ.

Ni yeelen ye ɲɛkisɛ bilenman gosi, a bɛ wuli ka kɛ kuran taamasiɲɛw ye minnu bɛ ci ka taa hakili la ɲɛkisɛ fɛ.

Eyes are complex organs that allow us to see.

They are located in the front of the head and are protected by the eyelids.

Each eye is made up of three layers: the sclera, the choroid, and the retina.

The sclera is the white part of the eye, the choroid is the dark layer behind the sclera, and the retina is the light-sensitive layer at the back of the eye.

The retina contains millions of light-sensitive cells called rods and cones.

Rods are responsible for night vision, while cones are responsible for color vision.

When light hits the retina, it is converted into electrical signals that are sent to the brain via the optic nerve.